بسم الله الرحمن الرحيم
الصلاة والسلام عليك يا خاتم النبيين
In the Name of Allah, the Rahman, the Merciful
My master, the Holy Prophet Muhammad, peace be upon him, predicted that division would occur in his Ummah such that it would fragment into seventy-three sects. Seventy-two of them are in the Fire while one is the Saved Sect. He explained that the Saved Sect is that which is upon what he and his companions are upon and that they are the Jama'ah. Naturally, the Saved Sect of Islam is therefore that which has been continuously existing since the time of the Prophet, peace be upon him, and his companions till the present including every era in between. It is illogical and false to claim that the true Islam was only understood in modern times and that it was nonexistent in every era prior to ours. The Qadiani sect, founded by the false prophet and antichrist Mirza Ghulam Ahmad of Qadian, was established in 1889:
The Qadianis, who call themselves "Ahmadiyyah Movement in Islam" claim that they are the Saved Sect of Islam and all the other Muslim sects that oppose them are in the Fire. But ask these Qadianis which sect of Islam was the saved one prior to the establishment of their Ahmadiyyah Movement in 1889 and they will be stumped. Mirza Ghulam Ahmad himself was born into a Sunni Muslim family. His father, Mirza Ghulam Murtaza, his grandfather, Mirza Gul Muhammad, his great grandfather, Mirza Ata Muhammad, his great great grandfather Mirza Faiz Muhammad, and all his Barlas Mughal ancestors were Sunni Muslims like the overwhelming and vast majority of the Ummah in all eras since its inception through the Prophet Muhammad, peace be upon him.Mirza Ghulam Ahmad himself said:
غرض وہ تمام امور جن پر سلف صالحین کو اعتقادی اور عملی طور پر اجماع تھا اور وہ امور جو اہل سنّت کی اجماعی راےٴ سے اسلام کہلاتے ہیں اُن سب کا ماننا فرض ہے
It is obligatory to believe in all those matters upon which the pious Salaf had consensus over, in creed and deed, and those matters which through the unanimous opinion of Ahli Sunnat are called Islam (Ruhani Khazain, v.14, p.323)

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