Deobandi Belief: Prophet (AS) is Alive With Worldly Life (Hayaat Dunyawiyah)

Deobandi creed is below for you to see, where they have stated that the Prophet (Sallallahu alaihi wasallam) is alive in his grave with a worldly life (Hayaat Dunyawiyah)

Source: Al Muhannad alal Mufannad, P. 38, Answer to Question #5

Shaikh Abdul Qadir Jilani (R.A.): Being Addressed with Words of the Qur'an

بسم الله الرحمن الرحيم

The great Sufi Shaikh, Abdul Qadir al-Jilani (Rahimahullah) says, while describing the spiritual path of “self-annihilation”:

“(When) you are adorned with ornaments and dressed and perfumed and incensed, then you are taken to the Great King (Allah) and addressed with the words:

إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ

Translation: Surely, thou art in Our presence today dignified, trusted (12:54)

In other words, when a person reaches the station of self-annihilation (Fana), he will be addressed by Allah with a Revelation of an Ayah of the Qur’an al-Karim.

Reference: Futuh al-Ghaib; Discourse #28, p.70

    

Sufi Shaikh Ibn Arabi Says Jesus will Descend in a New Body

The Sufi Shaikh Ibn Arabi, who the Sufis refer to as “Shaikh ul Akbar” meaning the greatest Shaikh, says regarding the ascension of Prophet Jesus (peace be upon him):

رفع عيسى عليه السلام اتصال روحه عند المفارقة عن العالم السفلي بالعالم العلوي
Translation: “The Spirit of Jesus (peace be upon him) was raised from the lower world to the high world”. Here, Ibn Arabi has denied the raising of Jesus as a physical, bodily ascension

Instead, he has asserted that the ascension was spiritual

Furthermore, regarding the descent of Jesus (peace be upon him) in the latter days, Ibn Arabi says

وجب نزوله في آخر الزمان، بتعلّقه ببدن آخر

Translation: “He will descend in the latter days with a different body”. This belief of Ibn Arabi is in fact the basis for the idea of a “spiritual” second coming of Jesus (peace be upon him) which has been propogated by esoteric sects such as the Ahmadiyah

Source: Tafsir Ibn Arabi, P. 165

Imam Yahya b. Ma'in (R.A.) says: "Abu Hanifah was a Murji"

 

بسم الله الرحمن الرحيم

The great Imam Yahya b. Ma'in (Radiyallahu anhu) says regarding Abu Hanifah:

كان أبو حنيفة مرجئاً وكان من الدعاة, ولم يكن في الحديث بشيء

Translation: “Abu Hanifah was a Murji’ and he was one of the callers (to Irja’), and he is nothing in Hadith”

This is an authentic narration (“Rijaaluhu Thiqaat”).

Source: Kitab us Sunnah (Imam Abdullah b. Hanbal), #402, P. 226

Sayyid Sulaiman Nadwi: Jesus (A.S.) Had a Real Father

 

بسم الله الرحمن الرحيم

The Hanafi mullah and leader of the Nadwa, Sayyid Sulaiman Nadwi, wrote that according to the Injeel (Gospel), Prophet Jesus (peace be upon him) had brothers, sisters, and even a real father (MAADI BAAP)!

 

حضرت عیسی علیہ السلام کی ماں تھیں، اور انجیل کےبیان کے مطابق ان ک بھائی بہن بھی تھے، بلکہ مادی باپ تک موجود تھا

This belief is clearly contrary to the orthodox Islamic teachings of the Qur'an which attests to the fact that Prophet Jesus (peace be upon him) was born miraculously without the agency of a father.

Sayyid Sulaiman Nadwi is a widely respected scholar of the deviant Deobandi sect.

Source: Khutbaat-i-Madras, P. 45

Imam Ibn Qutaybah: Hadith 'No Prophet After Me' Means No Prophet who will Abrogate the Shari'ah

 

بسم الله الرحمن الرحيم

The great Imam of dream interpretation, Ibn Qutaybah (Rahimahullah), in explaining the Athar of Aisha "Say he is Khaatam an Nabiyyeen but do not say there is no prophet after him" writes:

وأما قول عائشة رضى الله عنها : قولوا لرسول الله صلى الله عليه وسلم خاتم الأنبياء ولا تقولوا لا نبي بعده : فأنها تذهب إلى نزول عيسى عليه السلام وليس هذا من قولها ناقضاً لقول النبي صلى الله عليه وسلم: لا نبي بعدي: لأنه أراد لا نبي بعدي ينسخ ما جئت به كما كانت الأنبياء صلى الله عليهم وسلم تبعث بالنسخ وأرادت هي: لا تقولوا إن المسيح لا ينزل بعده

As for the saying of AishaRA: "Do say the Messenger of Allah صلى الله عليه وسلم is the Seal of the Prophets, but don't say there is no prophet after him." Then she was referring to the descent of Jesus peace be upon him. And this saying (of Aisha) does not contradict the saying of the Prophet صلى الله عليه وسلم "There is no Prophet after me", because the meaning of "no prophet after me" is that no one will abrogate what I have come with like how the Prophets peace be upon them were sent with abrogation. And her intention was "Don't say that the Messiah won't descend after him"

Source: Ta'wil Mukhtalif al-Hadith, P. 360

Shah Ismail Delhawi (R.A.) Ilham of the Awliya is Also Known as Wahi (Revelation)

 

بسم الله الرحمن الرحيم

The great mujahid and Islamic reformer, Sayyid Shah Isma'il of Delhi (Rahmatullah alayh) explains the reality of Ilham (divine inspiration) which is received by the Awliya, or pious saints of the Ummah.

He writes: "Ilham is that which is given to the Prophets, and that is called Wahi (Revelation). And apart from them it if it given to anyone else then it is called Tahdith. And throughout the Qur'an all of Ilham has been referred to as Wahi, whether it is the Ilham of Prophets or Awliya (Saints)."

That is to say, in Qur'anic terminology, the Ilham (inspiration) which has been received by non-Prophets like Saints has been called Wahi (Revelation). Therefore it is proven that Wahi (Revelation) is not exclusive to Prophets, but it a characteristic of some of the great Awliya (Saints of this Ummah).

Source: Mansab-i-Imamat, P. 58

Deobandi Fatwa: To Abstain from Paan and Red Clothes in Muharram is a Type of Shirk!

The Deobandi mullah Ashraf Ali Thanwi has written that among the actions which constitute Ashraak Fil Aadah (Shirk in Habits) are to abstain from eating Paan and wearing red clothes during the sacred month of Muharram.

This in spite of the fact that wearing red clothes is forbidden in Islam:

From Ibn ‘Abbaas, who said: “I was forbidden (to wear) red garments and gold rings, and to recite Qur’aan in rukoo’.” (Narrated by al-Nasaa’i, no. 5171. Imaam al-Albaani said: its isnaad is saheeh. Saheeh Sunan al-Nasaa’i, 1068).

However, below you can see that Ashraf Thanwi has issued a fatwa that to abstain from eating Paan (which is something bad and should be avoided Muharram or not) and to abstain from wearing red clothes in Muharram is a kind of Shirk!

Source: Ta'leem ud Deen, P. 29-30