بسم الله الرحمـن
الرحيم
والصلاة والسلام
على رسوله الكريم
والعاقبة للمتقين
The Nasiba are a category of people
who bear enmity toward the Prophet’s ﷺ household, family and progeny (peace
be upon them). In the name of defending the honor of the Prophet’s Companions
(may Allah be pleased with them), and repudiating the cursed Rafida sect, the
Nasiba attempt to mask the malice they harbor towards the Ahl-al-BaitAS
and deceive the ordinary Muslims, by cunningly exploiting the latter’s love and
attachment to the SahabaRA. In short, both the Rawafid and the
Nawasib are two sides of the same coin. They may appear to be polar opposites
of each other, yet both are characterized with hatred towards those pious and
saintly individuals whom the Prophet ﷺ
loved and praised - his Family and his Companions.
Some of the unmistakable hallmarks
of the Nasiba is their aversion to singing the praises and virtues of the
Ahl-al-BaitAS. They will often say that such activity ends up
benefiting the Rawafid Shi’a and thus, according to this perverted logic, must
be avoided. The Nasiba go overboard and exceed the bounds in praising certain
other companions of the Prophet ﷺ,
particularly the companions who belonged to Bani Umayya, such as sayyidina
UthmanRA, Abu Sufyan, Hind
and Mu’awiya. Likewise, the Nasiba excessively praise and defend the cursed
Yazid, son of Mu’awiya, who was responsible for opposing the martyred Imam and
Prophet’s own grandson, sayyidina Hussain b. AliAS. The Nasiba have
invented a fallacious principle that any historical wrongdoing or error of the
Prophet’s CompanionsRA must never be mentioned, even if it is not
with the intention of maligning them. They often claim that the early history
of Islam has been distorted by Shi’ite narrators and storytellers. Some even go
to the extreme of denying absolutely true historical events and incidents,
asserting that the early history of Islam is doubtful and it is impossible that
the Prophet’s Companions ever committed such great mistakes. The truth is, of
course, that the Prophet’s Companions were not infallible. They were human
beings like us. True, Allah and His Apostle ﷺ
have praised them for their virtues, good deeds and faith, but this does not mean
that they were totally sinless and pure like the Angels and Prophets of God.
The Prophet’s beloved and noble
wife, sayyida A’ishaRA was a lady of extreme learning and piety. She
was among the favorite wives of the Prophet ﷺ,
and Allah Most High has declared all of the Prophet’s wives as ‘Mothers of the
Believers’ (Sura 33: 6). The despicable Rafida disparage and even curse the
Prophet’s wives, such as sayyida A’ishaRA, thereby coming under the
curse and wrath of Allah themselves. In fact, anyone who curses the Prophet’s
wife has become an apostate because he has belied the Holy Qur’an which
declares the Prophet’s wives as Mothers of the Believers. Since it is
impossible that someone would curse their own mother except if he is a
wretched, vile person himself, it stands to reason that anyone who curses
sayyida A’ishaRA is not a Believer, and she is not his mother.
Nevertheless, sayyida A’ishaRA,
despite her noble and exalted status as Mother of the Believers, was still a
human being who undoubtedly committed mistakes. To mention some of those
historical errors she committed with the intention of drawing a lesson from
them or for any other beneficial reason cannot in the least be considered
unlawful. Of course, to mention the errors of sayyida A’ishaRA for a
malicious intention, or due to enmity, is certainly unlawful. The orthodox
Muslims of Ahlus Sunnati wal-Jama’a acknowledge the fact that sayyida
A’isha, along with sayyidina Zubair and sayyidina Talha (Allah be pleased with
them) were in error in the historical event of the Battle of Jamal (656 CE),
while sayyidina Amir-ul-Mu’minin Ali b. Abi TalibAS was upon
the truth, not only in the Battle of Jamal, but in the subsequent War of Siffin
against Mu‘awiya and in the Battle of Nahrawan against the Kharijite renegades.
The orthodox Muslims of the Sunna are in agreement upon this point. It is only
the Nasiba and other misguided sects who claim that the opponents of sayyidina
AliAS were upon the truth in any of those three civil wars. One of
the proofs that sayyidina AliAS was upon the truth in the Battle of
Jamal, while sayyida A’isha, Talha and Zubair were in error is the authentic
Hadith of Haw’ab:
حَدَّثَنَا يَحْيَى ، عَنْ إِسْمَاعِيلَ ،
حَدَّثَنَا قَيْسٌ ، قَالَ : لَمَّا أَقْبَلَتْ عَائِشَةُ بَلَغَتْ مِيَاهَ بَنِي
عَامِرٍ لَيْلًا ، نَبَحَتْ الْكِلَابُ ، قَالَتْ : أَيُّ مَاءٍ هَذَا قَالُوا : مَاءُ الْحَوْءَبِ ، قَالَتْ : مَا
أَظُنُّنِي إِلَّا أَنِّي رَاجِعَةٌ ، فَقَالَ بَعْضُ مَنْ كَانَ مَعَهَا : بَلْ
تَقْدَمِينَ ، فَيَرَاكِ الْمُسْلِمُونَ ، فَيُصْلِحُ اللَّهُ عَزَّ وَجَلَّ ذَاتَ
بَيْنِهِمْ ، قَالَتْ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
قَالَ لَنَا ذَاتَ يَوْمٍ : كَيْفَ بِإِحْدَاكُنَّ تَنْبَحُ عَلَيْهَا كِلَابُ
الْحَوْءَبِ
“the sound Hadeeth reported by Ahmad
and al-Haakim may Allaah have
mercy upon them which says, ‘When 'Aa'ishah may
Allaah be pleased
with her reached the waters of
Bani Amr at night, she heard some dogs barking. She asked, ‘Which water is
this?' They replied, ‘The water of Hawab'. She said, ‘I think I had better
return, the Prophet sallallaahu `alayhi
wa sallam ( may Allaah exalt his mention ) said to us once:
How will one of you be when the dogs of Hawab will be barking at her?‘
Az-Zubayr thereupon said to her, ‘How can you return! Perhaps Allaah might make
people reach an agreement through you'. Al-Albaani may
Allaah have mercy
upon him said the chain of this
Hadeeth is authentic and five other scholars of Hadeeth grade it as sound.“
This is an absolutely authentic
Hadith. In his checking of the Musnad of Imam Ahmad b. Hanbal, the Muhaddith,
Shu’aib Arna’ut has declared it authentic:
Reference: Musnad al-Imam Ahmad
bin Hanbal (Mu’asasa al-Risala); v. 40, p. 299
Likewise,
another Muhaddith, Hamza Ahmad al-Zain, has declared the same Hadith as authentic:
Reference: al-Musnad
lil-Imam Ahmad bin Muhammad bin Hanbal (Darul Hadith, Cairo); v. 17, p.
273, H. 24135
Finally,
Muhammad Nasiruddin Albani (d. 1999), considered the most authoritative
Muhaddith of the age in the Salafi tradition, declared this Hadith as
‘extremely authentic’:
Reference: Silsila
al-Ahadith al-Sahiha; v. 1, pp. 846-847, H. 474
Despite the
fact that these and many other authoritative Muhaddithin have all declared this
Hadith as authentic, the Nasibis find it extremely hard to digest since this
Hadith contravenes their erroneous narrative that the opponents of sayyidina
AliAS were upon the truth in the Battles of Jamal and Siffin. One of
the despicable Nawasib, Mahmud Ahmad Abbasi, wrote that this Hadith is
fabricated and a lie:
ام المومنین عائشہ رض اور حضرت طلحہ رض و زبیر رض
کو ان کے اقدام قصاص میں مطعون کرنے کی غرض سے بہت سی جھوٹی باتیں کہی گئی ہیں، ان
میں سےکذب بیانی سب سے زیادہ شرمناک ہے کہ بصرہ کے راستے میں جب ایک مقام الحوءب
آیا وہاں کتے بھونکنے لگے ام المومنین نے فرمایا کہ مجھے واپس لوٹاؤ میں نے رسول
اللہ صلعم کو اپنی ازواج سے یہ فرماتے سنا ہے کہ نہ معلوم تم میں وہ کون ہوگی جس
پر الحوءب کے کتّے بھونکیں گے۔
“In order to
challenge the steps taken by the Mother of the Believers A’ishaRA,
and TalhaRA and ZubairRA for inflicting Qișāș
[retaliation upon the murderers of UthmanRA], a lot of lies have
been fabricated. Among them the most shameful lie is that on the way to Basra,
when they passed by a place called Haw’ab, dogs started barking. The Mother of
the Believers said: Take me back! I heard Allah’s ApostleSA saying
to his wives: ‘I don’t know which one of you will be barked at by the dogs of
Haw’ab.’”
Reference: Tahqiq
Mazid ba Silsila Khilafat Mu’awia o Yazid; p. 105
The Nasibi
mulla, Mahmud Abbasi, attempts to deceive the public regarding this Hadith by
citing only a single sanad from the Tarikh of al-Tabari, and then
proceeding to unveil the weakness of the narrators in that particular sanad.
This despite the fact that the mulla knew very well that this Hadith has
multiple asanid containing nothing but truthful and trustworthy
narrators. The mulla also overlooked the fact that another version of the
Hadith, with a completely different sanad was brought by Ibn Jarir al-TabariRA
in his Tarikh that is authentically traced back to Imam al-ZuhriRA. Although
it may be said that that particular sanad is mursal, the point is there
are other narrations in books of Hadith like the Musnad of Imam Ahmad, which I
have already cited, but also in the Musannaf of Ibn Abi Shaiba, the Musnad of
Abu Ya’la, the Musnad of al-Bazar, the Sahih of Ibn Hibban, the Musnad of Ishaq
bin Rahuwaih the Mustadrak of al-Hakim, and others. Indeed, this Hadith is authentically
established to sayyida A’ishaRA via Isma’il b. Abi Khalid and Qais
b. Abi Hazim. The Nasibi mulla conveniently ignored this authentic sanad
establishing the soundness of the Hadith to sayyida A’ishaRA and
instead focused on citing the most weak sanad of the Hadith in question, thus
giving his readership the impression that the Hadith is forged.
Moving
along, the Nasibi mulla Mahmud Abbasi makes another futile and pathetic attempt
to cast doubt on the authenticity of the Hadith of Haw’ab. The mulla writes:
بالفرض الحوءب اس زمانہ میں قافلہ کی منزل بھی رہی ہو تو کتّوں کے بھونکنے کی خصوصیت
اسی منزل کی کیوں تھی۔ دوسری بیس منزلوں کے کتّے کیا نہ بھونکنے ہوں گے۔ اجنبیوں کو
دیکھ کر کتّے کہاں نہیں بھونکتے کیا حضرت علی رض کے قافلہ پر نہ بھونکے ہوں گے۔ پھر
حضرت عائشہ رض کے قافلہ ہی کی یہ خصوصیت کیوں اور کس بنائ پر؟
“Suppose,
hypothetically, that Haw’ab was a layover along the way for [A’isha’s] caravan
during that time. But what was so particular about it that dogs barked at that
layover? Wouldn’t dogs bark at any of the other twenty layovers? Where don’t
dogs bark when they see strangers? Wouldn’t they have barked at Ali’sRA
caravan too? Then why and on what basis was A’isha’sRA caravan
particularized (for being barked at)?”
Reference:
Ibid, p. 107
The
laughable and foolish objection to the Hadith put forward by this deceptive
Nasibi mulla need only be compared to a similar pathetic objection made to the
authentic Hadith of SafinaRA by another Nasibi, Faiz Alam Siddiqui.
In that case, the Nasibi Faiz Alam argued that the Hadith attributed to the
Prophet ﷺ that his rightly-guided succession would last only thirty years
after him had to be a fabrication, because had sayyidina AliRA not
been martyred and lived longer the Prophet’s prediction would have turned out
false!
Dear reader,
consider the stupidity of Nasibi logic! They have in fact employed a logical
fallacy whose technical term is counterfactual fallacy, or speculative
fallacy. To clarify and break down the structure of this fallacy:
“If event X
did not happen, then event Y would not have happened.”
In the
specific argument of the Nasibi mulla Mahmud Abbasi, the same logical fallacy
has been employed, though in reverse:
“If event X
did happen, then event Y would have happened.”
In other
words, if the dogs did bark at A’ishaRA at Haw’ab, then they should
have barked at the other layovers along the way to Basra, and likewise, they
should have barked at sayyidina Ali’sAS caravan too.
Apart from
the fact that this argument is purely speculative and hypothetical, it misses
the point of the Hadith and attempts to cloud the issue. Whether or not dogs
barked at the caravan at any other place is immaterial, the Prophet ﷺ specifically
predicted that dogs would bark at one of his wives at a place called Haw’ab. This
was a prophecy of the Prophet ﷺ which was literally fulfilled,
and as such serves as a strong proof for the veracity of his claim of being a
Prophet. Consider the fact that when the Prophet ﷺ made this prophecy, none of his
wives could conceivably think about going off to a far off place near Basra,
the location of Haw’ab, let alone hear dogs barking at one of them there. The
extreme unlikelihood of this event unfolding at the time it was predicted is
all the more reason to accept the truth of this prophecy.
The Nasiba
simply have no worthwhile argument to deny the Hadith. They simply resort to
stubbornly rejecting and repudiating it due to their animosity toward the
Ahl-al-Bait, particularly, Amir-ul-Mu’minin Ali b. Abi Talib (peace be upon
him).
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