وَّ
اٰخَرِیۡنَ مِنۡہُمۡ لَمَّا یَلۡحَقُوۡا
بِہِمۡ ؕ وَ ہُوَ الۡعَزِیۡزُ الۡحَکِیۡمُ
“And
others among them who have not met them. And He (Allah) is the
Mighty, the Wise.” (Surah 62:3)
The
Muhaddith explains the verse as indicating that the Prophet
(Sallallaho alaihi wasallam) has been sent with two sendings, one
sending (بعث)
to the Ummiyyeen, meaning the unlettered Arabs among whom the Prophet
(Sallallaho alaihi wasallam) was born and raised, and a second
seconding to the Akhireen, meaning those people who will come after
during the latter days, particularly the non-Arabs. Mubarakfuri
writes:
قوله
وآخرين منهم
مَجْرُورٌ
عَطْفًا عَلَى الْأُمِّيِّينَ أَيْ
بَعَثَهُ فِي الْأُمِّيِّينَ الَّذِينَ
عَلَى عَهْدِهِ وَبَعَثَهُ فِي آخَرِينَ
مِنْهُمْ
meaning
that the “Akhireen” are in addition and continuation of what has
been said about the Ummiyyeen. That is, the Prophet (Sallallaho
alaihi wasallam) has been sent among the Ummiyyeen who were in his
time, and he has been sent among the Akhireen from among them.
Al-Mubarakfuri,
like many other commentators and scholars, has affirmed the fact that
this passage of the Holy Quran proves a sort of second coming or
sending of the Prophet (Sallallaho alaihi wasallam) in the latter
days but in a metaphoric sense. This fact is further elucidated by
the authentic Hadith about faith being brought back from the Pleiades
by a man from the people of Salman al-Farisi (R.A).
Reference:
Tuhfat al-Ahwadhi; v.9, p.209
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