In a previous entry I made recently, I negated the
common mythological belief among Muslims that Sihr (magic/witchcraft) is
real. On the contrary, magic is imaginary and has no real effect, something
exemplified best by the Qur’anic narrative of the Prophet Moses’s contest with
the Pharaonic sorcerers.
However, those Muslims who have been deluded into
believing, often with such shocking certitude, that magic is real, even go to
the extent of saying that a sorcerer can, through the dark art of sorcery,
cause a person to become ill and even murder people!
Those who argue this opposing view cite the following
verse of the Holy Qur’an as substantiating their claim:
وَاتَّبَعُوا
مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ
وَلَـٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا
أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ
مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ
فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ
وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّـهِ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ
اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ
أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ
And they followed [instead] what the devils had recited
during the reign of Solomon. It was not Solomon who disbelieved, but the devils
disbelieved, teaching people magic and that which was revealed to the two
angels at Babylon, Harut and Marut. But the two angels do not teach anyone
unless they say, "We are a trial, so do not disbelieve [by practicing
magic]." And [yet] they learn from them that by which they cause
separation between a man and his wife. But they do not harm anyone through
it except by permission of Allah. And the people learn what harms them and does
not benefit them. But the Children of Israel certainly knew that whoever
purchased the magic would not have in the Hereafter any share. And wretched is
that for which they sold themselves, if they only knew. (Sura 2:102)
The essence of the argument that magic is real is based
on this verse. This verse states that Magic is something that is learnt, that
it is a type of ‘Ilm (knowledge/science), and something that is learnt
or taught is real and not imaginary. Otherwise, how can someone learn something
that is not real but only imaginary. Such a thing cannot be considered as
knowledge or acquired through “learning” since it is imaginary, according to
this argument.
Furthermore, this verse is proving [as per this
argument] that the one learned in magic can cause separation between a man and
his wife. Causing separation between husband and wife is something real and not
imaginary.
The answer to this argument is that it is not necessary
that something which is imaginary cannot be labeled as knowledge. Magic
is a type of knowledge in a linguistic sense, because, as this verse makes
clear, it is something that is learned. There are many things that people learn
which have no basis or are imaginary. For example, people study and learn
mythology, fiction, horoscopes and astrology. All of these are examples of
knowledge, but knowledge of imaginary, useless things that have no benefit or
reality. The Prophet (Sallallahu ‘alayhi wasallam) has made this point clear by
stating:
مَنِ اقْتَبَسَ عِلْمًا مِنَ النُّجُومِ ، اقْتَبَسَ
شُعْبَةً مِنَ السِّحْرِ زَادَ مَا زَادَ
“Whoever learns
anything of astrology, he [learns] a branch of magic…” (Sunan Abi Dawud;
Kitab al-Tibb; Bab Fil Nujum)
Astrology is
known as ‘Ilm al-Nujum or the knowledge of stars. Despite the
fact that astrology is imaginary and false, and that Muslims have been
specifically commanded to reject astrology and disbelieve in it absolutely, it
is nonetheless refered to as a type of knowledge, and interestingly enough, as
one of the branches of Sihr (magic).
Therefore, magic,
where, for example a person learns how to cause separation between a man and
his wife, is comparable to learning from the books of astrology how to predict
future events and horoscopes through the movement and position of the
stars. Both are useless types of knowledge because neither will any magician be
able to actually cause separation between a man and his wife, and neither will
any astrologer be able to correctly predict future events through the knowledge
of astrology, i.e., the movement or pattern of the stars.
Furthermore, I would like to draw the reader’s attention
to the words of this Verse: “But they do not harm anyone through it except
by permission of Allah. And the people learn what harms them and does not
benefit them.”
Here it is clearly stated that the dark art of
witchcraft is something that cannot be used to harm anyone, a strong proof for
our side’s firm belief that magic is not real and cannot be used to harm
anyone, such as causing death or sickness. However, there is an exception, “…except
by the permission of Allah.” Now it is argued that magic can harm someone only
if Allah permits it. Indeed, we do affirm that nothing can occur without the
permission of Allah, and likewise, no person can kill or harm anyone, through
any means, until and unless Allah permits.
But what needs to be examined more carefully is whether
or not magic is one of the means which Allah has created through which a person
can kill or harm another. For example, Allah has created weapons like swords,
knives, daggers, guns, bullets, etc., as means by which a person can kill or
harm another. Is the same true for magic, i.e., is it an actual means that
Allah has created and permitted through which people can inflict harm upon each
other? The answer is no.
In fact I believe that the exceptive particle used in
this verse “except by the permission of Allah” is an example of استثناء منقطع (Istithnaa’
Munqati’a). In Arabic grammar, Istishna’ Munqati’a refers to an exception
where the excepted thing represents a different type from the excepted noun. In
other words, Allah is saying that harm occurs by His permission and magic is
something that cannot harm. Those who harm, they harm not by means of magic, but
by the permission of Allah. Magic has absolutely no power to cause harm, and
Allah knows best.
*Note: There is a difference of interpretation of the cited verse (2:102). Imam Tabari has mentioned the view that it was only the devils who concocted magic, and that Allah did not send down magic to the two Angels Gabriel and Michael. Furthermore, Harut and Marut are not the names of the two Angels referred to in this verse, but were two ordinary human beings with whom the town of Babylon is associated with.
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