Juhayman al-Utaybi (rahimahullah) and
his brother-in-law Muhammad b. Abd Allah al-Qahtani (rahimahullah) led an armed
uprising in 1979 and famously seized control, temporarily, of the Sacred Mosque
in Mecca. The Juhaymaniyun can be excused for sincerely believing that Juhayman’s
brother-in-law was the expected Mahdi, because he fulfilled so many of the
signs and characteristics of the Mahdi that even some of the top Ulama of Saudi
Arabia were confused as to his affair. In hindsight, it is easy to say that
Juhayman and his group were severely mistaken and committed a sin in doing what
they did with regard to seizing the Sacred Mosque and the subsequent spilling
of blood. However, the actions of the Saudi regime were equally if not more
sinful during that great tribulation. The Jama’at al-Salafiya al-Muhtasiba,
established under the supervision of the knowledgable grand mufti, Shaykh Abd
al-Aziz bin Baz, and later the Ikhwan of Juhayman, were sincere and pure
in their religious activities and ideology. At the time, Saudi Arabia was
heading toward unbridled modernism and gradual Westernization. It was a consequence of
the activity of Juhayman’s Ikhwan in 1979 that the Saudi regime was forced to slam the
brakes on the project of Westernization/modernization. Only recently, with the
rise of the satanic “crown prince” Ibn Salman (known as MBS) and his impure
Vision 2030, has Saudi Arabia reversed course once again and is racing toward
the gates of Hell. It was in anticipation of this kind of filthy devil (MBS) that
Juhayman and his Ikhwan rose up in the late 1970s, with apocalyptic fervor and
utmost devotion to Allah, in protest against the corruption of society and the
wrongheaded policy of modernity and Westoxification. The Mukhlisin of
today have a critical lesson to learn from the movement of Juhayman now that
the Saudis have finally dropped the pretense of any loyalty to Islam and exposed
the ugliness that was previously hidden behind a superficial mask.
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Survey of Sikh Sects
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