بسم
الله الرحمن الرحيم
والعاقبة
للمتقين
It is from the Sunna
of the Prophet Muhammad (Sallallahu alayhi wasallam) to perform Ghusl
after washing a corpse, and to perform Wudu after coming into contact
with a corpse, including carrying it. The Prophet (Sallallahu alayhi
wasallam) said: “Whoever washes a deceased person, let him perform Ghusl
and whoever carries him, let him perform Wudu.” (Sunan Abi Dawud #3161)
and it was narrated by sayyida Aisha (Radi Allahu anha) that the Prophet
(Sallallahu alayhi wasallam) used to perform Ghusl for four
reasons, among them, after having washed a corpse (ibid, #3160). The reason for
this may be understood from the fact that in the Hanafi school a corpse is Najis
(impure) until it is washed. The Imamiya Shi’a have a similar view. Likewise,
in Judaism there is the law of Tumat Met or the defilement that occurs
when someone comes in contact with a corpse or human remains. Although most of
the Fuqaha hold that Ghusl is not mandated but at the most only recommended
after washing a corpse, and likewise Wudu is not mandated nor is it nullified
through Mass al-Mayyit, the wording of the first Hadith I quoted apparently
indicates otherwise.
Another critical issue is
the imperative for Muslims to be be buried in a separate cemetery, and that
Muslims and non-Muslims are not buried in the same cemetery. This is an example
of an issue whose ruling is not derived from a khabr but from Amal at-Tawatur
of the Muslim Umma from generation to generation going back to the time of the
Prophet (Sallallahu alayhi wasallam) and his Companions (Radi Allahu
anhum). Some Muslims who live in non-Muslim majority societies are
tragically negligent of this critical Islamic law. They are in fact
jeopardizing their position on Judgment Day by preferring to be buried
alongside disbelievers, as perhaps they will be raised up alongside them and
share their unenviable fate. The Prophet (Sallallahu alayhi wasallam) told the
Bedouin whose father went to Hell:
حَيْثُمَا
مَرَرْتَ بِقَبْرِ كافر فَبَشِّرْهُ بِالنَّارِ
“Whenever you pass by
the grave of a disbeliever, give him the tidings of Hell.” (al-Mu’jam al-Kabir
of al-Tabarani)
Finally, there is the vital
issue for Muslims of burying their dead with haste. This is another issue that
Muslims have become negligent of, especially those who live in the West, where
the coroner may release the corpse of a Muslim after an unacceptable delay.
Steps must be taken by our community to address this problem.
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