بسم الله الرحمن الرحيم
والصلاة والسلام على رسوله الكريم
وعلى آله واهل بيته الطيبين الطاهرين المظلومين
والعاقبة للمتقين
The variation in how
Islam is understood and practiced based on the geographic expanse of the worldwide
Muslim umma leads one to ask where exactly can a more authentic and pure
Islam be found. It is natural to expect that a religion is strongest and most
dynamic in the place it originally appeared. The region of Hijaz, where the
twin holy cities of Mecca and Medina are located, is naturally considered the
nerve center of our religion by virtue of it being the homeland of the Prophet
Muhammad (sall Allahu alayhi wasallam) and the place where Islam was initially
established. Thousands of students from across the world enroll and study at the
Islamic University of Medina, and after completing their studies return to
their respective homelands to disseminate among their local communities the
Salafi persuasion. The Salafis often point to the fact that their understanding
and practice of Islam being firmly established in the Hijaz, especially in its
mosques, and the fact that their senior Ulama are based in the Hijaz, as one of
the proofs that their particular approach to Islam is the most authentic and
faithful to the original. Some of them point to the tradition:
إِنَّ الدِّينَ لَيَأْرِزُ إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى
جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الأُرْوِيَّةِ مِنْ رَأْسِ
الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ
الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِي مِنْ سُنَّتِي
“Indeed the religion will
creep into the Hijaz just like a snake creeps into its hole, and the religion
will cling to the Hijaz just like the female mountain goat cling to the peak of
a mountain. Indeed the religion began as something strange and it will return
to being strange. So Tuba is for the strangers who correct what the people have
corrupted from my Sunna after me.” (Jami al-Tirmidhi #2630)
But this Hadith is
extremely weak due to the narrator Kathir bin Abdillah, decidedly a liar and
fabricator. Other, authentic traditions extoll the virtues of Yemen, the Holy
Land (Sham/Levant) and the people of Persia, as being blessed with having a
firm grasp of the Faith. However, with regard to Sham, the Prophet (sall
Allahu alayhi wasallam) did say:
إِذَا فَسَدَ أَهْلُ الشَّامِ فَلاَ خَيْرَ فِيكُمْ
“When the people of Sham
become corrupt then there is no good in it for you.” (Jami al-Tirmidhi #2192)
This corruption of Sham,
particularly modern-day Syria, which is the greater part of Sham, is especially
evident now as a brutal civil war winds down and the Baathist, fascist and
secularist government has displaced its traditionalist Sunni Muslim population.
Indeed, one can argue that Sham was corrupted fairly early on in the history of
Islam, going back to the establishment of the Umayyad dynasty. Just as Damascus
was the seat of the vile Yazid son of Mu’awiya, today it is the seat of the fascist,
Baathist regime of Assad. Perhaps it is for this reason that the Prophet Muhammad
(sall Allahu alayhi wasallam) said that the Messiah shall descend to the
east of Damascus, near the White Minaret, for it is the flashpoint of the
conflict between the forces of good and evil at present. As for the Hijaz,
while it remains dynamic in the sense that the pilgrimages continue to be
performed with great vigor, at present there is no great, charismatic religious
leader who can be said to be based there. Instead, the Salafi Ulama of the
Hijaz are under the firm control of the central Saudi state, which has now
embarked on a new programme of liberal reform, including the opening of cinemas
and beaches in that sacred land.
Although the Hadith reported by Imam al-Tirmidhi about the Religion clinging to the Hijaz is extremely weak (due to the liar Kathir b. Abd Allah), nevertheless an authentic Hadith from Sahih Muslim in which the Prophet صلى الله عليه وآله وسلم said:
ReplyDeleteإِنَّ الإِسْلاَمَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ وَهُوَ يَأْرِزُ بَيْنَ الْمَسْجِدَيْنِ كَمَا تَأْرِزُ الْحَيَّةُ فِي جُحْرِهَا
"Verily Islam started as something strange and it would again revert to being strange just as it started, and it would recede between the two Mosques just as the serpent crawls back into its hole."
Therefore, Islam will continue to be present in the most sacred land, the Haramayn where the two sacred Mosques are (Masjid al-Haram and Masjid an-Nabawi).