بسم الله الرحمن الرحيم
والصلاة والسلام على نبيه الكريم
وعلى اهل بيته الطيبين الطاهرين المظلومين
One of the
holy names of Allâhumma is al-Hayy, the Living. Allâh possesses the divine
attribute of hayât or life, He is a living God unlike the ’’gods’’ of the
idolaters, which are dead and lifeless. According to the Torah:
וַיִּיצֶר יְהוָה אֱלֹהִים
אֶת-הָאָדָם, עָפָר מִן-הָאֲדָמָה, וַיִּפַּח בְּאַפָּיו, נִשְׁמַת חַיִּים; וַיְהִי
הָאָדָם, לְנֶפֶשׁ חַיָּה
Then
the LORD God formed man of the dust of the ground, and breathed into his
nostrils the breath of life; and man became a living soul.
Genesis
2:7
The fact
that Allâh breathes is one of His attributes. It points to the fact that
He is a living God. The Torah says that Allâhumma breathed the breath of life
into man whom He formed from dust. The Qurân reaffirms this:
الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ ۖ وَبَدَأَ خَلْقَ
الْإِنسَانِ مِن طِينٍ ﴿٧﴾ ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ
﴿٨﴾ ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ ۖ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ
وَالْأَفْئِدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ ﴿٩﴾
Who
perfected everything which He created and began the creation of man from clay. Then
He made his posterity out of the extract of a liquid disdained. Then He
proportioned him and breathed into him from His Spirit and made for you
hearing and vision and hearts; little are you grateful.
Sûrah
32:7-9
The breath
or breathing of Allâh Most High from His Spirit is what gives life to man. The Nafakh
or breath of Allâh not only animates man, but is one of the forms of divine
inspiration to him. This is evident in the example of the virgin Mary:
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن
رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ۞
And
the one who guarded her chastity, so We breathed into her from Our
Spirit and We made her and her son a sign for the worlds.
Sûrah
21:91
وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا
فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ
مِنَ الْقَانِتِينَ۞
And
Mary daughter of Amram, who guarded her chastity, so We breathed into
her of Our Spirit, and she believed in the Words of her Lord and His Scriptures
and was of the devoutly obedient.
Sûrah
66:12
In these two
Verses, Allâh refers to Himself and His act of breathing into the virgin Mary
from His Spirit in the plural: ’’We breathed into her of Our Spirit’’. This may
indicate that Allâh’s blowing from His Spirit into the virgin Mary was through
the agency of the Angels, and thus for the purpose of inspiring her to ’’believe
in the Words of her Lord and His Scriptures’’. In the case of Adam, however,
Allâh speaks in the singular:
فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا
لَهُ سَاجِدِينَ۞
So
when I have fashioned him and breathed into him from My Spirit, then
fall down for him in prostration
Sûrah
15:29; 38:72
This
indicates that Allâh’s blowing of His Spirit into Adam was direct without the
agency or intermediation of the Angels. In fact, the latter were being
addressed by Allâh.
Allah's inspiration to the virgin Mary by breathing into Her of His Spirit, intensifying her belief in the Words of her Lord and His Scriptures (Surah 66:12) incidentally proves that not all of the Kalimat (Words of Allah) that He has revealed are contained in His various Kutub (Scriptures or Books), contrary to the assertion of the so-called "Quranists" who believe that the text of the Quran contain the only revelations that were given to the Prophet Muhammad صلى الله عليه وآله وسلم
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