بسم الله الرحمن
الرحيم
والصلاة والسلام على
أشرف الأنبياء والمرسلين
والعاقبة للمتقين
The greatest tribulation that the Believers will face is that of the
Dajjal - the false messiah. Like all tribulations, it is a test of our faith
and dedication to the one and only Elah. The critical element for the success
of any Muslim in the face of this momentous trial is true knowledge. It is
possible that many otherwise pious and sincere people will be duped by the
trickery of the Dajjal due to their ignorance and lack of understanding of his
reality, as is the case with all false prophets and deceivers who appear in
sheep’s clothing but underneath are ravenous wolves. The Prophet Muhammad (sall
Allahu alayhi wasallam) informed us that the one who memorizes the first ten
verses of the eighteenth chapter of the Quran will be safe from the danger
posed by the Dajjal:
مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ
’’Whoever memorizes the ten Ayat from the beginning of Surat al-Kahf is
protected from the Dajjal.’’
(Sahih Muslim)
Part and parcel of memorizing these ten special verses of the Quran is
being acquainted with their meaning and message. Within these ten verses are
several themes which is appropriately understood and taken to heart a Muslim
believer will be able to discern the reality of the Dajjal’s danger. Firstly,
these ten verses extoll the absolute truth that is contained in Scripture, the
Quran. Those who base their understanding of Religion on the divinely revealed
texts and keep away from un-Quranic superstitions and false metaphysical ideas
will be able to clearly recognize the falsehood of the Dajjal. On the other
hand, those who neglect reading, understanding and adjusting their thoughts to
be in line with the Quran will easily fall prey to the Dajjal’s traps. Despite
their prayers and other devotions, because they lack knowledge of the
Scripture, they can be easily manipulated to accept actions and ideas that are
not only false but blasphemous too. This is why we see many apparently sincere
and devoted individuals following false sects like the Barelwi grave
worshipers. They are often excessive in their love and devotion to Islam, but
because of their ignorance and distance from the Quran they hold all sorts of
idolatrous beliefs and practices, and ended up invoking the deceased, making
them partners with Allah. Now it is quite understandable how the Dajjal will
likewise be able to fool so many otherwise sincere and devoted Muslims because
they lack knowledge and neglect study of the Quran.
Secondly, within this special passage of the Quran is a severe warning
against the particular heresy that God has taken unto Himself a son. While this
is essentially the doctrine that has defined the deviation of Christianity from
the truth, it points to the fact that when the Dajjal emerges, he shall claim a
demigod status, as though he is literally God’s son, and the deceived people
who follow him will commit acts of worship dedicated to him without even
realizing their idolatry or the fact that they have repudiated their faith in
Tawhid. The Prophet Muhammad (sall
Allahu alayhi wasallam), like some of the ancient prophets and seers before
him, informed us that the Dajjal or false messiah will be Jewish. His closest
followers will be a party of seventy thousand Jews of Isbahan, wearing
distinctive shawls. Generally speaking, Judaism rejects the Christian doctrine
of the sonship of God. However, due to the corrupting influence of a ’’mystical’’
brand of Judaism known as Kabbalah, and particularly the Chassidic movement,
there is a tendency among many Jews to idolize certain religious leaders, assigning
to them mystical powers and elevating them to the status of demigods. Consider
for example the Jewish worship of Metatron, and Jewish ideas about a ’’lesser
YHWH’’. The Jewish concept of the Messiah has also been infected by this
tendency, and it will be the one that prevails in the Jewish minds and attitude
to the Dajjal when he does emerge.
Thirdly, within this passage of the Quran is the theme of the temporal
nature of this world. Its riches and pleasures are not permanent, so it is a
mistake to dedicate one’s life to their pursuit especially if that leads to
deserting the way of Truth. This theme is highly relevant to the fitnah of the
Dajjal, because the Dajjal shall emerge during a time of famine and want,
especially for the Muslims. It will be a great temptation for the latter to
follow him and possibly even worship him in return for bread and butter. The
Dajjal shall preach his ’’health and wealth gospel’’ to deceive simple minded
people into thinking that material prosperity is the ultimate blessing, and
those ’’stubborn’’ Muslims who are in poverty and on the verge of starvation
are in their unenvious predicament precisely because they have rejected him.
Fourthly, there is, in the last two verses of this passage, the theme
of withdrawal from society for the sake of protecting one’s Faith. That is why
mention has been made of the youths who retreated into a cave, seeking the
mercy of their Lord. Again, this theme is highly relevant for the Believers
faced with the tribulation of the Dajjal, because like the Ashab al-Kahf, they
too will have to withdraw into remote areas to escape the immediate danger of
the Dajjal and to safeguard their faith from the corruption that takes absolute
hold over mainstream society.
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