My series on the topic of whether the dead can return to
this Dunya has already addressed the the verse (2:259) cited by the
opposing side concerning the man whom Allah caused to die for a hundred years
then was raised back to life. I explained that the man spoken of in that Ayah
is the prophet Hizqiyal (Ezekiel), and that he experienced a vision. The
reader can refer back here for that entry.
As I mentioned, that verse (2:259) was cited by Mawdudi
himself as the strongest proof for the opposing side’s belief that the dead can
return to this Dunya.
However, the very next verse (2:260) is also considered
by many Muslims to be yet another strong evidence that the dead can return to
this world:
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ
أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ
وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ
فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ
ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّـهَ عَزِيزٌ حَكِيمٌ
And [mention] when Abraham said, “My
Lord, show me how You give life to the dead.” [Allah] said, “Have you not
believed?” He said, “Yes, but [I ask] only that my heart may be satisfied.”
[Allah] said, “Take four birds and commit them to yourself. Then put on each
hill a portion of them; then call them - they will come [flying] to you in
haste. And know that Allah is Exalted in Might and Wise.” (2:260)
Before we consider the argument presented concerning this
verse, keep in mind that it is dealing with birds and not human beings. Even
if, for the sake of argument, we grant that this verse proves that Abraham
killed four birds and then they were miraculously resurrected, it does not
necessarily break the divine law that the souls of deceased human beings
are forbidden from returning to this world.
The opposing side’s argument and understanding of this Ayah
is that Prophet Abraham (peace be upon him) was instructed by Allah Most
High to slaughter four birds by cutting them into pieces, then mixing those cut
up pieces together and dividing them into four portions. Then Prophet Abraham
placed each portion on a different hill, and when he called upon them the four
birds were suddenly resurrected and came flying in his direction.
However, when one examines the English translations of
the Holy Qur’an that are sponsored by the Saudi government, such as Saheeh
International or Hilali & Khan, and others, one notices it being
said that Abraham slaughtered or cut to pieces the birds placed in brackets.
The fact that it has been placed in brackets demonstrates that the plain text
of the Holy Qur’an does not explicitly state it. The text of this Verse merely
informs us that Prophet Abraham was commanded to take four birds and incline
or attach them towards him. Some classical exegetes interpret فَصُرْهُنَّ
إليك to mean قَطِّعْهُنَّ
(“cut them”). However, the preposition الى (“to”)
determines the significance of the word in the sense of inclining or attaching
and not “cutting”.
Another argument of the opposing side that the birds were literally
slaughtered or cut up into pieces is the phrase اجْعَلْ عَلَىٰ
كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا interpreted to
mean “place upon each hill from them (the birds) a piece”. Here the noun جزء signifies, according to the opposing side’s argument, a cut
piece, implying that the birds were indeed cut up. But the reality is that the
word جزء simply means “part”. Since the Verse is mentioning a group of
four birds, a Juz’ or part of that whole group would mean each
individual member (single bird) of the group of four birds. In other words,
Allah is saying to gather four birds and place one bird from the group of four
on each of the four hills.
We find an example of this in the following Ayah:
لَهَا سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ
مِّنْهُمْ جُزْءٌ مَّقْسُومٌ
It (Hell) has seven gates; for
every gate is of them a portion (of people) designated. (15:44)
In summary, our position is that Prophet Abraham
(peace be upon him) was not instructed by Allah Most High to slaughter or cut
up the birds with a knife. Rather, he was simply instructed to train the birds
so that they would be “inclined” or “attached” toward him. Then he placed each bird
on four different hills, called upon them, and they came flying towards him.
The major objection the opposing side poses toward
our rational and harmonized understanding of this Verse is that
the context is raising the dead back to life. Prophet Abraham asks Allah to
literally show him how the dead are raised back to life. How does one
reconcile this fact if it is to be believed that Prophet Abraham did not kill
the birds?
The simple answer to this objection is that Prophet
Abraham is being taught, through a practical demonstration, that the One who
nurtures and sustains humanity in the first place rationally and logically has
the ability to revive them after death. An example of this is how human beings,
after training and nurturing birds, are able to command them to move in a
certain direction simply by calling them with a voice. That is because
the birds have been trained and nurtured to be inclined, attached
and dependent upon their human owner. Likewise, mankind is inclined or
dependent upon God, Who with a single call or command will raise them back to
life. Through this practical demonstration, Prophet Abraham’s heart was
satisfied that Allah Most High does indeed have the ability to raise the dead
back to life, something which will occur on Yawm al-Qiyamah (Judgment
Day) and not a moment before.
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