بسم الله الرحمـن الرحيم
والعاقبة للمتقين
He
is the First and the Last, the Apparent and the Hidden
[Sura
57:3]
In explanation of these Names and
Attributes of Allah Most High, the Prophet Muhammad ﷺ said:
اللَّهُمَّ أَنْتَ الأَوَّلُ
فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ
الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ
“O Allah;
You are the First, there is nothing before You, You are the Last, there is
nothing after You, You are the Apparent, there is nothing above You, and You
are the Hidden, there is nothing apart from You.” [Sahih Muslim]
One of the fundamentals of Islam
is the belief that Allah Most High is eternal without beginning or end, hence
why He is called the First and the Last, or Alpha and Omega. A question may
arise “what is meant by Allah being the Last and that there is nothing after
Him?” Imam al-ShawkaniRA answers:
وَالْآخِرُ بَعْدَ كُلِّ شَيْءٍ ، أَيِ: الْبَاقِي
بَعْدَ فَنَاءِ خَلْقِهِ
“The Last after everything, that
is, the Everlasting after the annihilation of His creation.” [Fath-al-Qadir]
referring to the Fanaa or annihilation of all things on Judgment Day
when the Angel Israfil [Seraphiel] will blow the horn:
كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ
Everything
will be destroyed except His Countenance
[Sura
28:88]
كُلُّ مَنْ عَلَيْهَا فَانٍ ﴿٢٦﴾ وَيَبْقَىٰ
وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ﴿٢٧﴾
Everyone
who is on it will perish. But will remain the Countenance of Your Lord, the
Owner of Majesty and Honor
[Sura
55:26-27]
Apart from Allah Most High,
everything else is created and orginated, including this world and the cosmos. But
there is a controversy among Muslim theologians regarding there being a first
creation before which there was nothing except Allah Himself. Most Muslims,
including myself, do believe that before Allah created anything He was alone
and there was nothing existing alongside Him. One of the explicit proofs for
this is the Hadith of the Prophet ﷺ
كَانَ اللَّهُ وَلَمْ يَكُنْ
شَىْءٌ غَيْرُهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ
“Allah
was and there was nothing other than Him. And His Throne was upon water.”
[Sahih
al-Bukhari]
The second clause of this
statement should not be misunderstood as meaning Allah’s Throne and the water
it was upon are likewise eternal. Rather, these are two separate statements,
one which speaks of the pre-existence of Allah when there was nothing else, and
the other which speaks of the reality of His Throne being upon water. The great
Muhaddith, Ibn Hajr al-Asqalani, has explained this, and also the fact that
this Hadith explicitly refutes those who claim an endless chain of creation in
the past with no specific first creation, the well-known position of Ibn
Taymiyya:
قوله كان
الله ولم يكن شيء قبله تقدم في بدء الخلق بلفظ ولم يكن شيء غيره وفي رواية أبي معاوية
كان الله قبل كل شيء وهو بمعنى كان الله ولا شيء معه وهي أصرح في الرد على من أثبت
حوادث لا أول لها من رواية الباب وهي من مستشنع المسائل المنسوبة لابن تيمية
Fath-al-Bari v.13 p.410
The official creed of the Sunnis, al-'Itiqad al-Qadiri, attributed to the name of the great Abbasid ruler al-Qadir Billah, Ahmad bin Ishaq رحمة الله عليه, states as its eighteenth point:
ReplyDeleteكان ربنا وحده لا شيء معه
"Our Lord was alone, there was nothing with Him"
This creed was accepted by the Hanbali Sunnis and was not contradicted until Ibn Taymiya came along