بسم الله الرحمـن الرحيم
والعاقبة للمتقين
Was
Jesus Crucified?
Allah Most High says:
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى
ابْنَ مَرْيَمَ رَسُولَ اللَّـهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن
شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ ۚ مَا
لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا
﴿١٥٧﴾
And
their saying: “Indeed, we killed the Messiah, Jesus son of Mary, the Messenger
of God.” But they killed him not, nor did they crucify him, rather, it was
made to appear so to them. And indeed, those who differ in it are surely in
doubt about it. There is no knowledge for them in it except the following of
assumption. And they certainly did not kill him.
[Sura
4:157]
While the Holy Quran emphatically
denies that Jesus of Nazareth was killed by those who claim to have
murdered him, i.e., the Jews: “His blood is on us and on our children” [Matthew
27:25], it nevertheless affirms the fact that it at least appeared as
though Jesus was crucified. There is considerable difference among the Muslims
regarding the details of this. The majority believe that that someone else was
killed who was made to resemble Jesus, either one of his enemies such as Judas
Iscariot, or else one of his own disciples who volunteered to sacrifice himself
in order to save Jesus. However, all narrations to this effect are legendary
accounts known as Israeliyat and are not authoritative in Islamic creed.
The Prophet Muhammad ﷺ has certainly not narrated such an idea in
any Hadith that has reached us. Another view is that Jesus was indeed killed on
the cross, but Allah has negated the act of killing to the people, since in
reality it was He who caused Jesus to die. This is like how Allah told the
Prophet Muhammad ﷺ and his companions after their victory at
Badr:
فَلَمْ تَقْتُلُوهُمْ وَلَـٰكِنَّ اللَّـهَ
قَتَلَهُمْ
So
you did not kill them, but it was Allah Who killed them
[Sura
8:17]
This is indeed a strong and valid
interpretation of the Verse. But there is also a third view which is that Jesus
was indeed put on the cross, but he survived and was taken down the cross
alive, though it appeared to the spectators that he had died. Known as the swoon
theory, this third view was first championed by Mirza Ghulam Ahmad of
Qadian, and more recently by Ahmad Deedat, who wrote several books in defense
of this view, such as Crucifixion or Cruci-Fiction?, Resurrection or
Resuscitation?, and What was the Sign of Jonah?. The contemporary
apologist, Dr. Zakir Naik, cites the arguments of Ghulam Ahmad and Ahmad
Deedat, especially concerning the ‘Sign of Jonah’ against Christians in debates
about the crucifixion. There is a lot of internal evidence for the ‘swoon
theory’ within the canonical Gospels themselves, such as the fact that Jesus
was only on the cross for a few hours, the news of his apparent death
surprising and confusing Pontius Pilate himself. Normally a person wouldn’t die
so quickly due to crucifixion, which was meant to be a slow, agonizing death. Furthermore,
the legs of Jesus were apparently not broken unlike the legs of the criminals
who were being crucified alongside him to ensure their immediate death before
taking them down from the cross. Finally, the claim in the synoptic Gospels
that Jesus was seen alive in his corporal body after having apparently been ‘killed’
on the cross, if taken to be true, would more rationally be explained as
meaning that Jesus simply survived the crucifixion rather than having been
supernaturally resurrected.
Coming back to the Verse of the
Quran [4:157], Allah Most High simply says that they did not kill Jesus, though
it appeared to them as if they had. Regrettably, some translations of
the Quran interpolate an unsubstantiated view into the text, for example, the
English translation of Hilali & Khan: “but the resemblance of 'Iesa (Jesus)
was put over another man (and they killed that man)”. It is quite evident that
the actual text of the Verse doesn’t mention “another man” at all. This is an
example of how translators of the Quran dishonestly and deceptively interpolate
their own folk beliefs into the text of the Scripture. The truth is that all of
the four synoptic Gospels place Jesus of Nazareth on the cross. There are, of
course, many inconsistencies among them regarding the details, especially about
the more spurious accounts relating to his alleged resurrection a few days
after. But nonetheless, there is some degree of corroboration from early independently written accounts about
Jesus which makes it likely that the historical Jesus was indeed hung on the
cross. Technically, the Holy Quran doesn’t deny that Jesus was put on the
cross, only that his enemies succeeded in killing him, either because he
survived the crucifixion or because the death of Jesus on the cross is to be
directly attributed to God Himself. In other words, it was not the crucifixion
itself which was the cause of Jesus’s death, rather, Jesus’s soul departed his
body while he happened to be on the cross, by God’s command. There is some
indication of this in the synoptic Gospels, for example: “And when Jesus had
cried with a loud voice, he said, Father, into thy hands I commend my spirit:
and having said thus, he gave up the ghost.” [Luke 23:46] This is in accordance
with the Hadith of the Prophet ﷺ: “No
soul of a Prophet is taken until he has been shown his place in Paradise and
then he is given the choice.” A strong indication that Jesus was put on the
cross is the Hadith narrated by Abdullah b. Mas’udRA that the
Prophet Muhammad ﷺ spoke of a previous Prophet who was
severely beaten and wounded by his own people, and he said: “My Lord, forgive
my people, for they do not know.” This corresponds to the words attributed to Jesus
while he was on the cross, or about to be crucified: “Father, forgive them; for
they know not what they do.” [Luke 23:34], and Allah knows best.
The view that Allah caused Jesus to die is attributed to Wahb b. Munabbih from among the Salaf:
ReplyDeleteحدثنا ابن حميد قال : حدثنا سلمة ، عن ابن إسحاق ، عمن لا يتهم ، عن وهب بن منبه اليماني أنه قال : توفى الله عيسى ابن مريم ثلاث ساعات من النهار حتى رفعه إليه
"Allah caused Jesus son of Mary to die in the third hour of the day until He raised him to Himself" (Tafsir Ibn Jarir)
He didn't die Allah raised him before they could kill him
ReplyDeleteProof?
DeleteThe Quran!
ReplyDeleteAt least that's what I remember reading I could be wrong.
ReplyDelete