An Analysis of the Hadith al-Manzila
Continuing from
the previous entry in this series examining the proof–texts of the Imamiya
Shi’a, we come to another important and well-known Hadith:
أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم خَرَجَ إِلَى تَبُوكَ، وَاسْتَخْلَفَ عَلِيًّا فَقَالَ أَتُخَلِّفُنِي
فِي الصِّبْيَانِ وَالنِّسَاءِ قَالَ أَلاَ تَرْضَى أَنْ تَكُونَ مِنِّي
بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي
The Messenger of
Allah ﷺ
set out for Tabuk, and made Ali his vicegerent. (Ali) said: “Are you leaving me
behind among the children and women?” The Prophet ﷺ said: “Are you not pleased
that you are to me in the position Aaron is to Moses, except there is no
prophet after me.” (Bukhari)
Undoubtedly this
blessed Hadith expresses a great virtue and excellence for sayyidina Ali b. Abi
Talib by comparing him to the great Prophet Aaron, the minister of Prophet
Moses (peace be upon them all). However, the Imamiya Shi’a derive from this
Hadith a proof that the Prophet Muhammad ﷺ explicitly
appointed sayyidina Ali as his successor, just as Aaron was Moses’s deputy. Yet
a closer inspection of this Hadith, its critical wording and above all its
context will reveal just how hollow the Imamiya claim is. Firstly, keep in mind
that the Prophet designated Ali as his Khalîfa (successor, deputy, vicegerent)
not for after his death, but during his temporary absence in Medina while he
was off in the expedition of Tabuk, as the Hadith itself makes quite clear. Similarly,
the Prophet Moses, when he went up to Mt. Sinai for forty nights in order to
receive the Torah from God, left his elder brother Aaron as his deputy to take
care of the affairs of the Israelites. Now it should be noted that Aaron was not
Moses’s successor after Moses’s death, because Aaron, being older than Moses,
actually died within Moses’s lifetime. Hypothetically, had Aaron been Moses’s
successor after the latter’s death, then perhaps the Imamiya Shi’a would have
ammunition in arguing that Ali was meant to be the Prophet’s ﷺ
immediate successor. But the historical reality is that Prophet Moses was
succeeded by the Prophet Joshua son of Nun (peace be upon him), yet there is no
Hadith in which our Prophet Muhammad ﷺ is reported to have said to Ali: “You are to me in the same
position as Joshua was to Moses”. In fact, there isn’t a single Hadith
established from our Prophet ﷺ in which he explicitly stated that “Ali is my successor after
my death” or something along these lines which would constitute an explicit
proof for the Imamiya claim. As for this Hadith al-Manzila, it only speaks of
the temporary Khilafa (succession) of Ali during the absence of the Prophet ﷺ
from Medina while he was involved in the expedition of Tabuk.
Now what I have
written thus far is essentially the standard Sunni reply to the Imamiya Shi’a
concerning the purport of this Hadith. But there is another important point
which escapes many of the Sunnis and their Ulama which has been picked up upon
by the Imamiya Shi’a, and which has the potential to disrupt the Sunni
narrative if not adequately addressed. In order to dispel the notion that
perhaps Ali might be a prophet, since he has been compared to Aaron, who was a
Prophet, the Prophet Muhammad ﷺ said: “Except that there is no prophet after me.” Hence this is
the only qualification to Ali’s similarity to Aaron in the latter’s relation to
Moses. Aaron was Moses’s brother, his minister, and his deputy during the
latter’s absence from the nation. Likewise, Ali is the Prophet Muhammad’s ﷺ brother in the sense of being his cousin
and reared along him as a brother in the house of Abu Talib, and also the
Prophet’s minister, his right-hand man, his representative. But in keeping with
the accurate comparison to Aaron, it has to be conceded that Ali was not the
Prophet’s ﷺ
immediate successor after his death. Yet the Imamiya Shi’a raise the point that
by saying “except there is no prophet after me” the Prophet was implying
Ali’s succession after his death, because the word بعد “after” has been used. The Sunnis
too interpret this Hadith to mean that there is no Prophet after the Prophet
Muhammad’s ﷺ death. Thus indirectly the Sunni interpretation gives
ammunition to the Imamiya Shi’a in arguing that Ali was the Prophet’s successor
after the Prophet’s death, with the qualification that Ali himself was not a
prophet.
The
answer to this argument is that the word بعد does not only mean “after” but can also be translated as “absence”,
so if the Prophet Muhammad ﷺ intended to say “Ali is to me in the same
position Aaron is to Moses except that there is no prophet in my absence” then
the argument of the Imamiya Shi’a that the Prophet was pointing to Ali as being
his immediate successor is nullified. I argue that the intention of the Prophet
in the Hadith al-Manzila when he said لَيْسَ نَبِيٌّ بَعْدِي was “there is no prophet in my
absence” and not “there is no prophet after my death”. The proof for this is
the usage of the word بعد in
relation to the Prophet Moses as mentioned in the Holy Qur’an:
وَإِذْ وَاعَدْنَا مُوسَىٰ
أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
And when We made an appointment with Moses for forty
nights. Then you took [for worship] the calf in his absence, while you were
wrongdoers.
(Sura 2: 51)
وَلَمَّا
رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِن بَعْدِي
And when Moses returned to his people, angry and grieved,
he said, “How evil is that by which you have done behind me in my absence”
(Sura 7: 150)
*See
also Sura 2: 92; 7: 148
In
conclusion, Hadith al-Manzila can in no way be construed as a proof that the
Prophet ﷺ designated Ali b. Abi Talib as the one to immediately succeed
him upon his death. The comparison with Aaron proves Ali’s succession and
vicegerency was only during the absence of the Prophet ﷺ from Medina, like Aaron was in
charge of the Israelites temporarily whilst Moses was absent having gone up to
Mt. Sinai. Likewise, the comparison with Aaron makes it clear that Ali was not
to be the Prophet’s ﷺ immediate successor, because Aaron died
within Moses’s lifetime, who was actually succeeded by Joshua not Aaron.
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