There
is a controversy among Muslims of whether or not horse meat is allowed in the
Shari’a of Prophet Muhammad ﷺ. Admittedly,
the majority of Islamic jurists and scholars hold the horse to be Halal and
cite several Ahadith to this effect:
نَهَى
رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ، وَرَخَّصَ
فِي الْخَيْلِ
Allah’s Messenger ﷺ forbade the flesh of donkeys on the day of
Khaibar, but granted a concession with regard to horses
(Sahih al-Bukhari)
The
wordرخص ‘concession’ in this Hadith
implies that this ruling may not have been a general or universal one, but is
to be understood in the context of the state of the Muslims during the battle
of Khaibar, where there was an acute shortage of food and possibility of
starvation. Hence other narrations mention that people were in such dire need
of food that they resorted to cooking the meat of donkeys. But the Prophet ﷺ forbade them from doing so, yet gave them
a concession with regard to horse meat. This only serves to prove that eating
horse is better than donkey if one is in dire circumstances, but should not be
understood as an overall license to eat horse meat under ordinary circumstances
too. So while the Muslims are generally agreed (with the notable exception of
the Shi’a) that donkey and mule are forbidden to eat, there seems to be a controversy
over the horse. The position of Imams Abu Hanifa and Malik b. Anas (may Allah
have mercy on them both) is that eating the horse is makruh (disliked) and so
better to avoid. This view is based on the Holy Quraan:
وَالْأَنْعَامَ
خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ
And the grazing livestock He has created for you; in them is warmth and
[numerous] benefits, and from them you eat.
وَالْخَيْلَ
وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ
And [He created] the horses, mules and donkeys for you to ride and [as]
adornment. And He creates that which you do not know.
(Sura 16: 5, 8)
These Verses
of the Holy Quraan differentiate between the purpose of grazing livestock
(cattle, sheep, goats, etc.) as having been created for food, and horses, mules
and donkeys, which were created for riding upon. Based on this, Imam Malik
said:
حَدَّثَنِي
يَحْيَى ، عَنْ مَالِكٍ : أَنَّ أَحْسَنَ مَا سَمِعَ فِي الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ
، أَنَّهَا لَا تُؤْكَلُ
Yahya
related to me from Malik that the best of what he had heard about horses,
mules, and donkeys was that they were not to be eaten
Reference:
al-Muwatta of Imam Malik
Likewise,
Imam Abu Hanifa held horse meat to be Makruh Tanzihi.
نَهَى
رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُحُومِ الْخَيْلِ ، وَالْبِغَالِ
، وَالْحَمِيرِ
Allah’s
Messenger ﷺ forbade the flesh of horses,
mules and donkeys (Abi Dawud, Nasa’i and Ibn Maja)
Although
there is some weakness in this Hadith, it seems to accord with the implication
given in the Holy Quraan that horses, mules and donkeys were created for riding
and adornment, unlike the An’aam (grazing livestock) which were created to be
eaten. And Allah knows best.
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