The
present heart-breaking crisis in Yemen has served to expose the satanic nature
of the criminal Saudi regime. For a long time now, the Salafis have been
blindly defending the increasingly despotic, corrupt, repressive and un-Islamic
Saudi ‘monarchy’. It is one thing to affirm the principle of the Sunna which
forbids Muslims to create dischord and rebel against a Muslim ruler so long as
he is establishing the institution of Salaat; but to praise this government and
claim that they are the champions of Tawhid is not at all warranted. The truth
is that for the love of wealth and the pleasures of this temporal world, the
Saudi ‘royal’ family have betrayed the values of Islam and even worse are
attempting to satiate their lust for Muslim blood by inflicting unspeakable
atrocities against the people of Yemen, including outright murdering of women
and children. As the reader may know, there is an epidemic cholera outbreak in
Yemen and little children are literally starving and dying. Yet this does not
at all move the stone-hearted Saudis to relent from their horrific attacks on
our fellow Muslim brethren; it does not stir their hearts in the least or
bother their conscience, which only serves to confirm the words of the beloved
Prophet ﷺ that they are:
رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ
إِنْسٍ
“Men
who will have the hearts of devils in the bodies of human beings” (Sahih
Muslim)
The
fact there this is a conflict between the Saudis of Najd, from the dispraised
Tamimite tribe, and the Yemenis, should grab the attention of Muslims who are
aware of Islam’s apocalyptic narrative. The Prophet ﷺ said:
الْفَخْرُ وَالْخُيَلاَءُ فِي الْفَدَّادِينَ أَهْلِ
الْوَبَرِ، وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ، وَالإِيمَانُ يَمَانٍ، وَالْحِكْمَةُ
يَمَانِيَةٌ
“Pride
and arrogance are characteristics of the rural bedouins while calmness is found
among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite” (Bukhari
sharif)
جَاءَ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً وَأَضْعَفُ
قُلُوبًا الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ السَّكِينَةُ فِي أَهْلِ الْغَنَمِ
وَالْفَخْرُ وَالْخُيَلاَءُ فِي الْفَدَّادِينَ أَهْلِ الْوَبَرِ قِبَلَ مَطْلِعِ الشَّمْسِ
“There
came the people of Yemen, they are tender of feelings and meek of hearts. The
belief is that of the Yemenites, the sagacity is that of the Yemenites, the
tranquillity is among the owners of goats and sheep, and pride and
conceitedness is among the uncivil owners of the camels, the people of the
tents in the direction of sunrise.” (Muslim sharif)
الإِيمَانُ يَمَانٍ وَالْكُفْرُ قِبَلَ الْمَشْرِقِ
وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ وَالْفَخْرُ وَالرِّيَاءُ فِي الْفَدَّادِينَ
أَهْلِ الْخَيْلِ وَالْوَبَرِ
“The belief is among the
Yemenites, and the unbelief is towards the East, and tranquillity is among
those who rear goats and sheep, and pride and simulation is among the uncivil
and rude owners of horses and camels” (Ibid)
Regarding the Najd (the
homeland of the Saudis, and their capital ‘Riyadh’):
اللَّهُمَّ بَارِكْ لَنَا فِي شَأْمِنَا، اللَّهُمَّ
بَارِكْ لَنَا فِي يَمَنِنَا ". قَالُوا وَفِي نَجْدِنَا. قَالَ
" اللَّهُمَّ بَارِكْ لَنَا فِي شَأْمِنَا، اللَّهُمَّ بَارِكْ لَنَا فِي يَمَنِنَا
". قَالُوا يَا رَسُولَ اللَّهِ وَفِي نَجْدِنَا فَأَظُنُّهُ قَالَ فِي الثَّالِثَةَ
" هُنَاكَ الزَّلاَزِلُ وَالْفِتَنُ، وَبِهَا يَطْلُعُ قَرْنُ الشَّيْطَانِ
The Prophet ﷺ said, “O Allah! Bestow Your blessings on our Sham! O Allah!
Bestow Your blessings on our Yemen.” The people said, “And also on our Najd.”
He said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your
blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our
Najd.” I think the third time the Prophet ﷺ said, “There
(in Najd) is the place of earthquakes and afflictions and from there comes out
the Horn of Satan.” (Bukhari sharif)
Najd lies directly to the east
of Medina, where the Prophet ﷺ was based.
The Prophet ﷺ often described it as the land in the
direction from where the sun rises between the two horns of Satan. Furthermore,
he ﷺ often described the inhabitants of that region as the people of
camels and tents, who are full of arrogance and are hard-hearted, in stark
contrast to the description of the people of blessed Yemen, who are tender-hearted,
meek, people of sheep, full of faith, wisdom and Sakina (spiritual
tranquility). The Prophet ﷺ blessed the
lands of Sham and Yemen, but refused to bless Najd despite being implored to do
so.
It should also be noted that
the Saudi ‘royal’ family are descended from the Bani Tamim tribe, regarding
which the Prophet ﷺ said:
يَا بَنِي تَمِيمٍ، أَبْشِرُوا . قَالُوا بَشَّرْتَنَا
فَأَعْطِنَا. فَتَغَيَّرَ وَجْهُهُ، فَجَاءَهُ أَهْلُ الْيَمَنِ، فَقَالَ يَا
أَهْلَ الْيَمَنِ، اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ
“O Bani Tamim! rejoice with
glad tidings.” They said, “You have given us glad tidings, now give us
something.” On hearing that the color of his face changed then the people of Yemen
came to him and he said, “O people of Yemen! Accept the glad tidings, as Bani
Tamim has refused them.” The Yemenites said, “We accept them” (Bukhari sharif)
Some so-called ‘Salafis’ assert
that the Hadith which condemn Najd as the place of the emergence of the Horn of
Satan are in reality referring to Iraq and not the Najd of modern-day Saudi
Arabia. The answer to this objection is that Najd is a broad region which
definitely included parts of rural southern Iraq, but this does not negate the
Najd of Saudi Arabia, which are in fact contingent regions divided by an
artificial border. For example, the Punjab is a region whose western portion is
in Pakistan and whose eastern portion is in India, while the Bengal’s western
portion is in India and its eastern portion constitutes Bangladesh. Likewise,
the Najd is a broad region, with part of it being in Iraq and another portion
of it is in eastern and central Saudi Arabia. But having said this, one should
still keep in mind that in general there is a distinction between the land of Iraq
and the land of Najd which even the Prophet ﷺ observed
when describing the Meeqaat, thus decimating the argument of these deluded
Salafis:
مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ
وَالطَّرِيقُ الآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ
أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ
For the people of Medina,
Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the
people coming through the other way, i.e. Syria) it is Juhfa; for the people of
Iraq it is Dhat al-'Irq; for the people of Najd it is Qarn
(al-Manazil) and for the people of Yemen it is Yalamlam (Muslim sharif)
This Hadith is an explicit
proof that Najd and Iraq are in fact distinct, and that in the Prophet’s
wording, Najd does not refer to Iraq, but rather the region directly east of
Medina, i.e., the Najd of modern-day Saudi Arabia. And Allah knows best.
No comments:
Post a Comment