بسم الله الرحمـن الرحيم
الصلوة والسلام على من لا نبى بعده
Another
peculiarity of the Twelver Shi’a is their belief in a secretive scripture
called the Mus-haf of Fatima عليها السلام. They believe that after the passing away
of the beloved Prophet صلى الله عليه
وآله وسلم his daughter Sayyida Fatima عليها السلام was deeply saddened and grieved, so Allah
sent the Angel Gabriel عليه السلام to
console her. The speech of Angel Gabriel was recorded by Sayyidina Ali كرم الله وجهه who would listen in to their
conversations, and write down the Angel’s words, which eventually took on the
shape of a book. This book (Mus-haf of Fatima) is believed by the Shi’a to be
three times the size of the Holy Qur’an, and contains knowledge of the unseen:
وإن عندنا لمصحف فاطمة عليها السلام وما يدريهم ما مصحف فاطمة
عليها السلام؟ قال: قلت: وما مصحف فاطمة عليها السلام؟ قال: مصحف فيه مثل قرآنكم هذا
ثلاث مرات، والله ما فيه من قرآنكم حرف واحد
The Imams
(a.s.) remained silent for a while and then said, “With us there is the book (Mushaf)
of Fatima, (a.s.). What do they know what Mushaf of Fatima is? The Imam (a.s.) said,
“Mushaf of Fatima is three times bigger than your Quran. There is not even a
single letter therein from your Quran.”
إن الله تعالى لما قبض نبيه صلى الله عليه وآله دخل على فاطمة
عليها السلام من وفاته من الحزن ما لا يعلمه إلا الله عز وجل فأرسل الله إليها ملكا
يسلي غمها ويحدثها، فشكت ذلك إلى أمير المؤمنين عليه السلام فقال: إذا أحسست بذلك وسمعت
الصوت قولي لي فأعلمته بذلك فجعل أمير المؤمنين عليه السلام يكتب كلما سمع حتى أثبت
من ذلك مصحفا قال: ثم قال أما إنه ليس فيه شئ من الحلال والحرام ولكن فيه علم ما يكون.
The narrator
has said that he asked the Imams (a.s.), “What is
Mushaf of Fatima?” The Imam (a.s.) said, “When Allah took the Holy Prophet (s.a.)
from this world, it caused such a degree of grief to Fatima (a.s.) that only
Allah, the Most Holy, the Most High, knows its extent. Allah then sent an angel
to her to offer solace and speak to her. She complained about it to Amir
al-Mu’minin Ali (a.s.) who asked her to inform him whenever
she would find the angel speak to her. She then informed him when the angel came
to speak. Amir al-Mu’minin Ali (a.s.) then would write down all that he would
hear of the conversations of the angel so much so that his notes took the shape
of a whole book.” The Imam (a.s.) then said, “There was nothing in it of the
knowledge of the lawful and unlawful matters but it had the knowledge of things
that had happened and things to happen in future.”
قال: فمصحف فاطمة عليها السلام؟ قال، فسكت طويلا ثم قال: إنكم
لتبحثون عما تريدون وعما لا تريدون إن فاطمة
مكثت بعد رسول الله صلى الله عليه وآله خمسة وسبعين يوما وكان دخلها حزن شديد على أبيها
وكان جبرئيل عليه السلام يأتيها فيحسن عزاء ها على أبيها، ويطيب نفسها، ويخبرها عن
أبيها ومكانه، ويخبرها بما يكون بعدها في ذريتها، وكان علي عليه السلام يكتب ذلك، فهذا
مصحف فاطمة عليها السلام.
The narrator
has said that he asked the Imams (a.s.), “What is Mushaf of Fatima?” The Imam
(a.s.) waited for quite a while. Then he said, “You ask about what you really
mean and what you do not mean. Fatima (a.s.) lived after the Messenger of Allah
for seventy-five days. She was severely depressed because of the death of her
father. Jibril (a.s.) would come to provide her solace because of the death of
her father. Jibril would comfort her soul. Jibril would inform her about her
father and his place and of the future events and about what will happen to her
children. At the same time Ali (a.s.) would write all of them down and thus is
Mushaf of Fatima (a.s.).”
Reference:
Usul-al-Kafi; pp.172-174
One piece of
knowledge of the unseen that this scripture (Mus-haf of Fatima) allegedly
contains is the fact that not a single descendant of Sayyidina Hasan al-Mujtaba
رضى الله عنه will ever
become a king and rule over the land:
محمد بن يحيى، عن أحمد بن محمد، عن الحسين بن سعيد، عن القاسم
بن محمد، عن عبد الصمد بن بشير، عن فضيل [بن] سكرة قال: دخلت على أبي عبد الله عليه
السلام فقال: يا فضيل أتدري في أي شئ كنت انظر قبيل؟ قال: قلت: لا، قال: كنت أنظر في
كتاب فاطمة عليها السلام ليس من ملك يملك الأرض الا وهو مكتوب فيه باسمه واسم أبيه
وما وجدت لولد الحسن فيه شيئا.
Muhammad ibn
Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from
al-Qasim ibn Muhammad from ‘Abd al-Samad ibn Bashir from Fudayl ibn Sukra who has
said that once I went to abu ‘Abdallah (a.s.) and he said the following to me. “O
Fudayl, do you know what at did I look just awhile before?” The narrator has
said that he said to the Imams (a.s.), “No, I do not know.” The Imam (a.s.)
said, “I was looking at the book of Fatima (a.s.). There is no king who would
rule on earth with being listed therein by his name and the name of his father
but I did not find the name of any of the descendent of al-Hassan therein.”
Reference:
Ibid; p.174
The obvious
problem with this so-called “Mus-haf of Fatima” is that if was indeed revealed
to Sayyida Fatima through the Angel Gabriel عليهما السلام, containing information of the unseen,
then puzzlingly it is in error about the fact that not a single descendant of
al-Hassanرضى الله عنه will enjoy
kingship!
But history
bears testament that there have been many kings and rulers with temporal
authority in the Earth from among the progeny of Hassan b. Ali. For example,
the Idrisid dynasty in Morocco, which was founded by Idris b. Abdullah b.
al-Hassan al-Muthanna b. al-Hassan b. Ali. This dynasty lasted from 788 – 917 C.E.
when it was finally overtaken by the rival Fatimids, and included nine
successive rulers, all from the progeny of Hassan b. Ali رضى الله عنه.
Between
968 to 1925, the sacred city of Mecca was under the custody of the Sharifate of
Mecca (descendants of Sayyidina Hassan). After the Arab revolt against the
Ottoman Turks, members of this respectable family were made kings of Iraq and
Jordan. Today, there is the Hashemite Kingdom of Jordan, currently ruled by
King Abdullah b. al-Hussain, a direct descendant of Sayyidina Hassan رضى الله عنه
The inescapable
conclusion is that the Mus-haf of Fatima is a fabricated book and the Twelver
Shi’a must answer why they attribute it to the Angel Gabriel!
The Shi'ah argue that Mushaf Fatimah is not a new heavenly scripture after the Quran, nor does it contain a new Shari'ah, but the narrations in their own literature indicate otherwise:
ReplyDeleteفِيهَا كُلُّ مَا يَحْتَاجُ النَّاسُ إِلَيْهِ وَلَيْسَ مِنْ قَضِيَّةٍ إِلا وَهِيَ فِيهَا حَتَّى أَرْشُ الْخَدْشِ
“It contains all that people may need. There is no case for there is a rule in it. In it there is the law to settle the compensation for a scratch caused to a person.”