بسم الله الرحمـن الرحيم
There is a controversy among the
religious scholars of Islam – the Ulema – concerning washing hands before
eating. According to a Hadith narrated by Salman the Persian (may Allah be
pleased with him), the Prophet ﷺ said:
بَرَكَةُ الطَّعَامِ الْوُضُوءُ قَبْلَهُ وَالْوُضُوءُ بَعْدَهُ
The
blessing of food consists in ablution before it and ablution after it
However, the majority of Muhadithin
have declared this Hadith weak due to the narrator Qays b. al-Rabi.
Nevertheless, the great Muhaddith, Ibn Hajr al-Asqalani, in his book Hidayat-ur-Ruwat
has stated, in the introduction to that book, that all the Ahadith he has
copied in the second chapter, are to be considered Hasan (sound) unless
stated otherwise:
Reference: Hidayat-ur-Ruwat, p.58
Now Hafidh Ibn Hajr has copied this
Hadith in that section without stating anything about it being weak or unsound:
Reference: Hidayat-ur-Ruwat; v.4,
p.154
Therefore it is reasonable to
conclude that Hafidh Ibn Hajr regarded this Hadith as sound and not weak. This
may be due to the fact that it is corroborated by another report, though also
weak:
مَنْ أَحَبَّ أَنْ يُكْثِرَ اللَّهُ خَيْرَ بَيْتِهِ فَلْيَتَوَضَّأْ
إِذَا حَضَرَ غَدَاؤُهُ وَإِذَا رُفِعَ
Whoever
would like Allah to increase the goodness of his house, should perform ablution
(wash hands) when his breakfast is brought to him and when it is taken away
(Sunan
Ibn Maja; H. 3260)
It is therefore fair to say that
though there is some weakness in the former Hadith, it should be considered mustahhab
and Sunna to act upon it, i.e., all Muslims should be encouraged to ritually wash
their hands before and after meals, as acting upon a Hadith which may be
slightly weak or unsound is acceptable in matters of Fada’il (virtues).
Imams Malik, Shafi’ie and Sufyan
al-Thawri apparently disliked washing hands before meals, considering it a
custom of the non-Arabs and Jews. However, we respectfully disagree with their
view and that of any school of jurisprudence which holds this view.
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