Sayyidina Abi Musa al-Ashari ؓ narrates that
Prophet Muhammad ﷺ said:
إِنَّ رَبَّكُمْ لَيْسَ بِأَصَمَّ وَلاَ غَائِبٍ هُوَ بَيْنَكُمْ وَبَيْنَ
رُءُوسِ رِحَالِكُمْ
“Verily, your Lord is not deaf nor absent; He is between you and
between the heads of your mounts”
(Jami al-Tirmidhi #3374)
The Hadith refutes those Salafis who say it is incorrect to describe
Allah as being hadhir (present), because being present is the exact opposite of
being gha’ib (absent), and the Prophet ﷺ specifically and emphatically negated absence for Allah.
Furthermore, He said Huwa baynakum “He is between you”. We believe that
Allahumma is established above His Throne, and that His holy essence is
separate and distinct from the creation. This is what one may refer to as His
transcendence. At the same time, we Muslims believe Allah is immanent, He is
manifest and He is omnipresent, though not in His holy essence, rather, through
His knowledge and power, which emcompass all things. For Him, nothing is
distant or out of His control and awareness. This is the reality of His names
and attributes al-Zahir (the manifest, immanent), and al-Batin (the hidden,
transcendent):
هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ
He is the Alpha and the Omega, the Immanent and the Transcendent
(Sura 57:3)
وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ
He is with you wherever you are
(Sura 57:4)
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