Today is Ashurah, the tenth day of the sacred month of Muharram.
Muharram is the first lunar month in the Islamic calendar
and it is one of the four sacred months mentioned in the Holy Qur’an (Surah 9:36).
On this holy day, Muslims commemorate the deliverance of the people of Moses
from the oppression and tyranny of the accursed Pharaoh of Egypt. In Judaism,
Yom Kippur, likewise on the tenth day of the first month of Tishrei, is
commemorated by fasting and prayer. When the Prophet Muhammad ﷺ observed the Jews of Medina fasting on this
day, he proclaimed:
نَحْنُ أَوْلَى بِمُوسَى مِنْهُمْ فَصُومُوهُ
“We are closer to Moses than them, so observe fast in it”
Initially the observance of
fasting on the day of Ashurah was obligatory, but when Allah Most High
obligated the month long fast of Ramadan, it became optional, though, of
course, still highly encouraged. In order to distinguish the Muslims from the
Jews, the Prophet said:
لَئِنْ بَقِيتُ إِلَى قَابِلٍ لأَصُومَنَّ
التَّاسِعَ
“If I remain till the next [year], I shall fast on the
ninth”
(Sahih Muslim)
Muslims should therefore
fast on the ninth and tenth days of Muharram, and not merely on the tenth, in
order to distinguish themselves from the Jews. There are some narrations about
fasting on the eleventh in combination with the tenth, but they are not
rigourously authenticated reports. Therefore, it is superior to stick to
fasting on the ninth and tenth days of Muharram. The reader should bear in mind
the fact that the Islamic calendar is a purely lunar calendar, while the Hebrew
calendar was gradually changed in several ways from how it was originally
instituted by the Torah. Like Muslims, the Israelites used to determine the
beginning of the lunar month through moon-sighting. Where the crescent moon had
been sighted, they would use fire-signals or smoke-signals to inform
neighboring areas of the beginning of the new lunar month. Medieval rabbis then
based their calendar on astronomical and mathematical calculations, motivated
by a desire to fix the dates of important religious festivals well ahead of
time. Incidentally, the modernist trend within the Muslim Ummah of today is
following the footsteps of those medieval rabbis in wanting to change the
Islamic calendar so that it too is based on astronomical calculations and not
the traditional moon-sighting method. Now acccording to the Hadith narrated by
Ibn Abbas ؓ, the Prophet ﷺ observed the Jews fasting on this day and
asked them why they were fasting, to which they answered:
هَذَا الْيَوْمُ الَّذِي
ظَهَرَ فِيهِ مُوسَى عَلَى فِرْعَوْنَ
“This is the Day when Moses
became victorious over Pharaoh”
It was then that the
Prophet Muhammad ﷺ said: “We are
closer to Moses than them”. But it must be pointed out that, according to
Judaism, it is Pesach (Passover) that commemorates the deliverance of Israel
from Pharaoh, while Yom Kippur, the holiest of holy days, is a day of atonement
and purification from sin. Passover is commemorated beginning on the fifteenth
of the Hebrew month of Nisan. Nisan itself is the seventh month, but becomes
the eighth month of the Hebrew calendar during the leap-year. Interestingly,
the fifteenth of the Islamic lunar month of Sha’ban (the eighth lunar month),
which according to many Muslims is a special night during which Allah Most High
forgives His servants, except the polytheist infidel and the mushahin,
meaning the innovator, as Imam al-Awza’i has explained. However, all of the
Hadith regarding the virtue or distinction of the fifteenth of Sha’ban are
weak. But regarding the month of Sha’ban itself, the Prophet ﷺ did say that it is the month in which our
deeds are raised up and presented to Allah Most High. Hence, it is the Sunnah
to fast during the month of Sha’ban, so that one’s good deeds are presented to
Allah while one is in a state of fasting (Sunan an-Nasa’i #2359). The
point I would like to make is that while the date of the fifteenth of Sha’ban
seems to correspond more closely to that of the date of Passover (both on the
fifteenth day of their respective months), and likewise the date of the tenth
of Muharram definitely corresponds to the date of Yom Kippur (both on the tenth
day of their respective months – the first month of both calendars), what they
commemorate seems to have been flipped. The tradition of the fifteenth of Sha’ban
corresponds to the purpose of Yom Kippur, when God forgives His servants, and
the reason for fasting on Ashurah, to commemorate the deliverance of the people
of Moses from Pharaoh, is similar to the observance of Passover, which seems to
commemorate the same thing. It is quite possible that the narrator of the
Hadith regarding the virtue of fasting on Ashurah made a mistake regarding the
reason for why the Jews were fasting on that day. By saying “we are closer to
Moses than them”, the Prophet Muhammad ﷺ
may not necessarily have been referring to the deliverance of the people of
Moses from Pharaoh, but merely the greater right of the Muslims to commemorate
a day that was commemorated in the Torah (Leviticus 16:29-34; 23:27-32).
And Allah knows best.
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