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الله الرحمـن الرحيم
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آله وصحبه اجمعين
Keeping
pet dogs is deeply ingrained in European and American culture. It is
one of the major cultural distinctions between Muslims and
non-Muslims in the Western world. Regrettably, some westernized
Muslims, the Hellenists of our time, have embraced this
phenomenon of keeping pet dogs, which, as I shall explain, is
contrary to our Islamic Shari’ah. As with other battlegrounds in
this culture war, such as the institution of the veil and gender
segregation, dietary restrictions on pork and hard drink, and our
opposition to participating and celebrating non-Islamic holidays like
Christmas, Easter, Valentine’s Day, Halloween, etc., we must be
conscious of and maintain our difference with the rest of the world
in the issue of keeping pet dogs.
According
to the Shari’ah, the dog, like the pig, is an unclean animal, that
is, najis. And according to some scholarly views, the dog is
najis al-’ayn, that is unclean in its essence. Prophet
Muhammad صلى
الله عليه وسلم instructed
that if a dog happens to lick or drink from a vessel, the method of
purifying that vessel is to wash it seven times. According to various
versions of the Hadith, either the first or last of those seven
cleansings should be done with dust, or the eighth cleansing is to be
done with dust.
*In
our times, the cleansing with dust may be substituted with any
cleaning agent, chemical or substance, like soap.
Likewise,
if the saliva or any moisture from a dog contaminates a person’s
clothing or body, it too is to be washed in the manner described by
the Prophet صلى
الله عليه وسلم.
He mentioned vessel because that is the most common object which is
usually polluted by a dog, but the idea is that the saliva or
moisture from a dog will pollute anything it comes into contact with.
Now the very fact that in our Shari’ah the dog is an unclean
animal, in fact more unclean than other unclean animals with the
possible exception of the pig, that should be sufficient to
understand that it is forbidden to keep dogs as house pets.
Nonetheless, seemingly in anticipating of the tendency of Muslims
keeping dogs as pets out of sheer ignorance, the Prophet صلى
الله عليه وسلم declared
that whoever keeps a dog, except for the purpose of hunting or
guarding a herd, shall have one (and according to another version
two) qīrāţ
of deeds deducted from their
daily account. When asked what a qīrāţ
is, the Prophet صلى
الله عليه وسلم explained
it is the equivalent, in quantity, to a massive mountain. This Hadith
is a strict warning and rebuke against those careless Muslims who
follow their vain desires, in opposition to the divinely legislated
Shari’ah, and keep pet dogs in their homes.
Quite
often, a Muslim is, and rightly so, uncomfortable entering the house
of a dog owner. Europeans and Americans in particular are known to
treat their pet dogs as if they were people, allowing them to sit on
the furniture, sleep in the bed, and even wash them in the bath tub!
Apart from this, they engage in such indecent behavior such as
kissing their dogs, or allowing their pet dogs to lick them on the
mouth and face. Of course, this is something that is quite evident to
anyone who resides in Europe or America, though even we Muslims in
the West are unaware of the true extent to which these people
practice intimacy with their pet dogs behind the closed doors of
their private dwellings.
While the divine Shari'ah is vast and encompasses thousands of laws and regulations which we Muslims must strive to comply with to the best of our ability, in every age certain laws of the Shari'ah are challenged because they do not accord to the norms of the broader society in which Muslims find themselves in. It is particularly those laws which Muslims must make an extra effort to maintain, as a means of displaying zeal and jealousy for our Lord Allah and His Prophet صلى الله عليه وسلم.
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