بسم
الله الرحمن الرحيم
As
I explained in my article entitled Islam is Monolatrous not Monotheistic,
the term monotheism doesn’t do justice in describing the central
tenet of our Religion. The common definitions “there is only one
God” is insufficient because the words god and deity are not
properly defined. Christians and Jews consider themselves
monotheists, though from our perspective they are actually
polytheists. Christians say there is only one God but worship Jesus
the man as God incarnate, and hold the doctrine of the trinity –
three in one – to be true. Many elements within Judaism say there
is only one God, but worship Angels, Prophets and sages, ascribing
divine attributes to them. One of the newest religions, Sikhism,
likewise claim to be monotheistic, but as I have recently exposed,
Sikhism teaches that their ten human gurus were incarnations of the
Divine. Why do these religions consider themselves monotheistic when
they are so obviously not? It is because their notion of monotheism
is that there is only a single Supreme Being, the Creator. In their
perspective, polytheism is to believe in a multiplicity of supreme
beings. Yes that is true that a belief in the multiplicity of supreme
beings that are independent of each other is obviously polytheistic,
but it does not sufficiently define polytheism. According to this
limited understanding of monotheism and polytheism, since there is
only a single Supreme Being, Creator of all things, the “gods” of
the polytheists are all imaginary and have no real existence.
Therefore, in their logic, worship of a real, existing object like
the sun, moon, stars, humans, animals, etc., is not polytheism,
because those objects of worship are real, and they are not regarded
as supreme, creator deities by their worshipers (generally speaking).
Islam,
however, has an altogether different conception. In our view, whether
an object of worship is real or imaginary, regarded as an independent
supreme being or otherwise, is irrelevant. Any object that is
worshiped beside the One God, Supreme Being, Creator of all things
(Allah Most High), whether real or imaginary, is manifest polytheism.
Therefore, Christians who worship Jesus, Catholics who worship saint
Mary and other humans they consider saints, Jews who worship Angels,
Prophets and sages, Sikhs who worship their gurus, and even so-called
“Muslims” who worship Prophets and Saints, by prostrating to
their tombs, making offerings to them, sacrificing animals in their
name, and praying to them, are all polytheists. If this our Islamic
understanding of monotheism does not accurately represent its
univerally understood definition according to the English language,
and the word monolatry is more accurate to describe our Islamic
conception, then so be it. The terminology is not as important as the
substance.
So
because we understand the Arabic term Elah,
usually translated to mean “god” or “deity”, but more
accurately means “object of worship” real or imagined, the
correct meaning of our testimony of faith La
elaha illa Allah
is not “there is no god that exists except Allah” but rather
“there is none worthy of worship except Allah”. For the sun,
moon, stars, etc., are all real, existing things, and they are gods
or objects of worship for their worshipers.
Now
having built this foundation to properly understand the meaning of
the term Elah
and its plural Aalihat,
I now put forward
my creed that one of the names and titles of Allah the One God is:
إِلٰه
الآلِهَة
God
of gods
Hence,
Ibn Kathir in his work al-Bidayah
wan-Nihayah has
mentioned that the great Israelite king, Hezekiah, prayed to Allah
Most High and called upon Him with this Name (Qasas al-Anbiya p.603)
And
likewise, the ancient Scriptures such as the Torah also teach that
“God of gods” is an attributive name of God:
אֱלֹֽהֵיכֶ֔ם
ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים
Eloheichem
Hu Elohei Ha Elohim
Your
God is God of gods
(Deuteronomy
10:17)
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