Christian apologists argue
that the Holy Qur’an condemns the doctrine of the ‘trinity’ without accurately
describing what it is. They assert that Muslims have been deluded into thinking
that the ‘trinity’ means God literally took a consort, virgin Mary, impregnated
her (God forbid) then she gave birth to Jesus because this is what the Holy Qur’an
itself alleges about Christianity. It is quite similar to a legend of Greek
mythology in which Zeus, the main deity of the Olympian pantheon, takes a human
consort, Alcmene, who as a result gives birth to the ‘demigod’ Heracles. The
ancient Egyptian trinity is Osiris the ‘father’, Isis the ‘mother’ and Horus
the ‘son’ while the Hindu trinity is called ‘trimurti’ and is Brahma the ‘creator’,
Visnu the ‘preserver’ and Siva the ‘destroyer’. Ancient Egyptian iconography
depicts the ‘goddess’ Isis suckling her son Horus as a symbol of rebirth which
is strikingly similar to Christian art which depicts the virgin Mary holding her
infant Jesus. Christianity, like these pagan cults, expresses itself through
fine arts.
But what is the actual
Christian doctrine of the ‘trinity’? It is defined in the Athanasian Creed: “That
we worship one God in Trinity, and Trinity in Unity; Neither confounding the
Persons; nor dividing the Essence. For there is one Person of the Father;
another of the Son; and another of the Holy Ghost. But the Godhead of the
Father, of the Son, and of the Holy Ghost, is all one.” However, this is the ‘official’
formulation of the doctrine of the Trinity which was formulated centuries after
the death of Jesus by the church fathers through various councils. The earliest
mention of the term ‘trinity’ in Christian history was by Theophilus of Antioch
(d. 183 CE). He defined it as God, His Logos ‘Word’ and His Sophia ‘Wisdom’. The
Christians argue that the Qur’an has misrepresented the trinity as meaning God,
Jesus and the Virgin Mary, whereas no Christian denomination or sect in history
has ever understood the trinity in this way. Rather, the trinity with them is God
‘the father’, God ‘the son’ and God ‘the Holy Spirit’, and the virgin Mary is
neither part of the trinity, nor is she deified or worshiped.
Now what is the reality of
this allegation against the Qur’an about misrepresenting the trinity? The Holy Qur’an
explicitly mentions the doctrine of the ‘trinity’ twice:
وَلَا تَقُولُوا ثَلَاثَةٌ
And do not say ‘trinity’
(Sura 4: 171)
لَّقَدْ كَفَرَ الَّذِينَ
قَالُوا إِنَّ اللَّـهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَـٰهٍ إِلَّا إِلَـٰهٌ وَاحِدٌ
They have certainly
disbelieved who say “Verily, Allah is the third of three.” There is no god but
One God
(Sura 5:73)
As the reader can see, while the Holy Qur’an has
mentioned this Christian doctrine and condemned it as polytheism, it has not
defined the other two ‘persons’ of the trinity apart from God. Rather, the Holy
Qur’an is asserting that the one whom the Christians call God ‘the father’ is
the only God (Allah) and the other two are not divine. Nowhere has the Holy Qur’an
stated that the Virgin Mary is one of the three persons of the trinity. So from
where did the Christians derive this misunderstanding about the Qur’an misunderstanding
their trinity?
وَإِذْ قَالَ اللَّـهُ يَا
عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ
مِن دُونِ اللَّـهِ
And when Allah will say: O
Jesus, son of Mary, did you say to the people ‘take me and my mother as two
deities besides Allah’
(Sura 5: 116)
Regarding this Verse, the Christians object that it
wrongly accuses them of believing that Virgin Mary is a person of the trinity
and that they worship her as a deity. As for the first objection, it is false
because there is no mention of the word ‘trinity’ in this Verse. Rather, the
Verse says that Christians have taken Mary and her son Jesus as Ilâhain ‘two
objects of worship’ Min Dûn-Illâh ‘besides’ or ‘apart’ from the One True
God (Allah). The word dûn clearly demonstrates that in this Verse Allah
is not speaking about the trinity, because the trinity includes God ‘the father’,
but rather He is speaking against the fact that the Christians worship two persons
besides Himself, namely, Jesus and his mother. So this conclusively
demolishes the specific Christian allegation that the Holy Qur’an has
misrepresented or misunderstood their ‘trinity’.
As for the second objection that the Holy Qur’an
accuses the Christians of worshiping Mary as a deity or ‘goddess’, keep in mind
this is an issue that is totally separate from the condemnation of the trinity.
The Christians have several doctrines and practices which the Holy Qur’an
opposes apart from the trinity.
The first answer to this objection is that the word Ilâh
‘deity’ means object of worship. Hence, even if people do not officially call
those to whom they offer acts of worship as ‘God’, in the Islamic terminology
they are still considered (false) ‘gods’ or ‘objects of worship’. Islam
emphasizes that all acts of worship, such as prostration, supplication, etc.,
are to be offered to God alone and no one else. Now it is well known that most
Christians, particularly the Roman Catholics, worship the Virgin Mary by
offering to her acts of worship despite the fact that they do not officially
call her a ‘goddess’. Take for example the well known Catholic prayer ‘Hail
Mary’ in which it is said “Hail Mary, full of grace” and “Holy Mary, Mother
of God, pray for us sinners, now and at the hour of death. Amen”.
According to Islam, only the One True God is ‘full of grace’, and saying of ‘Amen’
is only to beseech Him in supplications that are addressed only to Him. Furthermore,
Islam teaches that the deceased are unable to hear. To give the attribute to a
deceased woman of being able to hear everyone in the world from beyond the
grave is to make Virgin Mary someone who shares in the attribute and power of
God Who alone is ‘All-Hearing’. Furthermore, the Catholics, the largest
denomination of Christianity, which just over half of all Christians belonging
to that church, carve idols of Virgin Mary which they call ‘icons’, and kneel
and prostrate before them. This is indisputably idolatry, especially from the
Islamic perspective, hence the Holy Qur’an cannot be objected to when it says
that the Christians worship Mary as an Ilâh ‘object of worship’ besides
Allah. The Protestants too refer to their approach to Virgin Mary as ‘Mariolotry’.
Elsewhere, the Holy Qur’an refers to the objects of worship of the polytheists
and unbelievers as Âlihat ‘gods’ (Sura 11: 101, 25: 3, 37: 91), despite
the fact that obviously the Qur’an isn’t teaching that they are ‘gods’ in
actuality. The creed of Islam is Lâ Ilâha illa Allâh ‘there is no god
except Allah’. They are only called Alihat ‘gods’ because they are objects of
worship of the unbelievers. It is in this sense too that the Holy Qur’an has
said that the Christians take Virgin Mary as a ‘goddess’ meaning object of
worship besides Allah.
The second answer to this objection which is also
worthy of consideration is that historically there have indeed been Christians,
such as the Collyridians who officially viewed the Virgin Mary as a ‘goddess’
and did not shy away from openly worshiping her as such. Although the rest of
Christendom may consider this a heresy, the fact that they ascribed themselves
to Christianity is sufficient for us in considering them as such. And Allah
knows best!
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