In a previous
entry I quoted the great Islamic scholar known as ‘Shaikh-ul-Islam’ Ibn
Taymiyya’s (rahimahullah) interpretation of the Ayat-al-Karima:
وَمَا كَانَ
لِبَشَرٍ أَن يُكَلِّمَهُ اللَّـهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ
رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ ۚ إِنَّهُ عَلِيٌّ حَكِيمٌ
And it is not for any human being that Allah should speak
to him except by revelation or from behind a partition or that He sends a
Messenger to reveal, by His permission, what He wills. Indeed, He is Most High
and Wise.
(Sura 42: 51)
In his tafsir
of this Ayat, Shaykh-ul-Islām Ibn Taymiyya explains that the
Wahi spoken of here is vouchsafed to Prophets and non-Prophets, such as the
Muhaddathin and Mulhamin:
يتناول وحى الأنبياء وغيرهم كالمحدثين الملهمين
I quoted this
reference from a collected work of Ibn Taymiyya’s exegesis (Tafsiraat Ibn
Taymiyya). However, now I reproduce the original source which is Ibn Taymiyya’s
book Kitab al-Nubuwwaat (p. 691)
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