In the Urdu translation of the renowned Twelver Shiite book Jilaa
al-Ayoon of Mulla Baqir Majlisi, translated by ‘Allama’ Sayyid Abdul
Hussain, the Twelver Shi’a ellucidate their dogma that the members of the Prophet’s
ﷺ Household, or Ahlul Bayt, particularly
the Twelve Imams, each possessed the quality of Nubuwwa (prophethood) within
them, despite technically not being prophets:
پس جناب امیر اور دیگر
اہل بیت رسول بھی بعد رسول مثل رسول بقول اس آیت کے ولی ہیں۔ اور تمام انبیاء سے
افضل ہیں۔ اور ان پر اطلاق نبوت و رسالت اس لۓ نہیں کہ نبوت جناب محمد مصطفی پر
ختم ہے۔ آپ کے بعد کوئی نبی و رسول نہیں۔ لیکن معیار نبوت و رسالت سب اہل بیت میں
تھا۔ اگر نبوت و رسالت ختم نہ ہوتی تو یہ بارہ کے بارہ ائمہ اہل بیت نبی و رسول
ہوتے۔
“Therefore,
Amir [Ali b. Abi Talib] and other Ahli Bait of the Messenger are, after the
Messenger, like Messengers, according to this Ayat, Awliya. And they are
superior to all of the Prophets. And the application of Nubuwwat
(prophecy) and Risalat (messenger-ship) is not upon them because Nubuwwat is
sealed with Prophet Muhammad Mustafa. After him there is no Prophet or
Messenger. However, the quality of Nubuwwat and Risalat was in everyone
of the Ahli Bait. If Nubuwwat and Risalat were not ended, then each of
the Twelver Imams of the Ahli Bait would have been Prophets and Messengers.”
Reference:
Jilaa al-Ayoon; v.2 p.20 (Urdu translation)
It is my contention that the Twelver Shi’a are in fact deniers of the Khatam-an-Nubuwwa
or Finality of the Prophethood of Muhammad ﷺ. Although they believe that technically the Twelve Imams are
not to be called ‘Prophets’, but by believing that the Twelve Imams not only
possess the substance and peculiar characteristics of Nubuwwa, but that the
Twelve Imams are in fact superior to all actual Prophets, for all intents and
purposes, the Twelver Shi’a believe that their Twelve Imams are essentially
Prophets.
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