The modality of the revelation of the Holy Quraan to the Prophet Muhammad ﷺ is the supreme metaphysical subject which Muslim theologians and mystics
have concerned themselves with. Nubuwwa or “prophecy” is the central
institution of Islam. It is regarded as the highest station that a mortal human
may attain; the position of being a conduit through which the Lord Allah Most
High speaks to mankind.
It is well known that the first Quraanic revelation to the Prophet
Muhammad ﷺ was when he was
secluded in the Cave of Hira. The Angel Gabriel came to him and revealed the
first five Ayaat of Surat al-Alaq. However, something that is typically unknown
to most Muslims, who are otherwise acquainted with this monumental, defining
event in the Religion of Islam, is that the Prophet ﷺ was asleep when the Angel
Gabriel came to him, and only woke up after Angel Gabriel departed. This fact
is narrated by Ibn Hisham in his Sira (biography) of the Prophet:
قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي
وَهْبُ بْنُ كَيْسَانَ قَالَ: قَالَ عُبَيْدٌ: فَكَانَ رَسُولُ اللَّهِ صَلَّى
اللهُ عَلَيْهِ وَسَلَّمَ يُجَاوِرُ ذَلِكَ الشَّهْرَ مِنْ كُلِّ سَنَةٍ، يُطْعِمُ
مَنْ جَاءَهُ مِنْ الْمَسَاكِينِ، فَإِذَا قَضَى رَسُولُ اللَّهِ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ جِوَارَهُ مِنْ شَهْرِهِ ذَلِكَ، كَانَ أَوَّلُ مَا يَبْدَأُ
بِهِ، إذَا انْصَرَفَ مِنْ جِوَارِهِ، الْكَعْبَةَ، قَبْلَ أَنْ يَدْخُلَ
بَيْتَهُ، فَيَطُوفُ بِهَا سَبْعًا أَوْ مَا شَاءَ اللَّهُ مِنْ ذَلِكَ، ثُمَّ
يَرْجِعُ إلَى بَيْتِهِ، حَتَّى إذَا كَانَ الشَّهْرُ الَّذِي أَرَادَ اللَّهُ
تَعَالَى بِهِ فِيهِ مَا أَرَادَ مِنْ كَرَامَتِهِ، مِنْ السّنة الَّتِي بَعثه
اللَّهُ تَعَالَى فِيهَا، وَذَلِكَ الشَّهْرُ (شَهْرُ) رَمَضَانَ، خَرَجَ رَسُولُ
اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إلَى حِرَاءٍ، كَمَا كَانَ يَخْرُجُ
لِجِوَارِهِ وَمَعَهُ أَهْلُهُ، حَتَّى إذَا كَانَتْ اللَّيْلَةُ الَّتِي
أَكْرَمَهُ اللَّهُ فِيهَا بِرِسَالَتِهِ، وَرَحِمَ الْعِبَادَ بِهَا، جَاءَهُ
جِبْرِيلُ عَلَيْهِ السَّلَامُ بِأَمْرِ اللَّهِ تَعَالَى. قَالَ رَسُولُ اللَّهِ
صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَجَاءَنِي جِبْرِيلُ، وَأَنَا نَائِمٌ،
بِنَمَطٍ مِنْ دِيبَاجٍ فِيهِ كِتَابٌ، فَقَالَ اقْرَأْ، قَالَ: قُلْتُ: مَا
أَقْرَأُ ؟ قَالَ: فَغَتَّنِي بِهِ حَتَّى ظَنَنْتُ أَنَّهُ الْمَوْتُ، ثُمَّ
أَرْسَلَنِي فَقَالَ: اقْرَأْ، قَالَ: قُلْتُ: مَا أَقْرَأُ؟ قَالَ: فَغَتَّنِي
بِهِ حَتَّى ظَنَنْتُ أَنَّهُ الْمَوْتُ، ثُمَّ أَرْسَلَنِي، فَقَالَ: اقْرَأْ،
قَالَ: قُلْتُ: مَاذَا أَقْرَأُ؟ قَالَ: فَغَتَّنِي بِهِ حَتَّى ظَنَنْتُ أَنَّهُ الْمَوْتُ، ثُمَّ أَرْسَلَنِي، فَقَالَ: اقْرَأْ، قَالَ:
فَقُلْتُ: مَاذَا أَقْرَأُ؟ مَا أَقُولُ ذَلِكَ إلَّا افْتِدَاءً مِنْهُ أَنْ
يَعُودَ لِي بِمِثْلِ مَا صَنَعَ بِي، فَقَالَ: اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي
خَلَقَ خَلَقَ الْإِنْسانَ مِنْ عَلَقٍ. اقْرَأْ وَرَبُّكَ الْأَكْرَمُ الَّذِي
عَلَّمَ بِالْقَلَمِ
عَلَّمَ الْإِنْسانَ مَا لَمْ يَعْلَمْ
96: 1- 5. قَالَ: فَقَرَأْتهَا ثُمَّ انْتَهَى فَانْصَرَفَ عَنِّي وَهَبَبْتُ مِنْ
نَوْمِي، فَكَأَنَّمَا كَتَبْتُ فِي قَلْبِي كِتَابًا. قَالَ: فَخَرَجْتُ حَتَّى
إذَا كُنْتُ فِي وَسَطٍ مِنْ الْجَبَلِ سَمِعْتُ صَوْتًا مِنْ السَّمَاءِ يَقُولُ:
يَا مُحَمَّدُ، أَنْتَ رَسُولُ اللَّهِ وَأَنَا جِبْرِيلُ، قَالَ
فَرَفَعْتُ رَأْسِي إلَى السَّمَاءِ
أَنْظُرُ، فَإِذَا جِبْرِيلُ فِي صُورَةِ رَجُلٍ صَافٍّ قَدَمَيْهِ فِي أُفُقِ
السَّمَاءِ يَقُولُ: يَا مُحَمَّدُ، أَنْتَ رَسُولُ اللَّهِ وَأَنَا جِبْرِيلُ.
قَالَ: فَوَقَفْتُ أَنْظُرُ إلَيْهِ فَمَا أَتَقَدَّمُ وَمَا أَتَأَخَّرُ،
وَجَعَلْتُ أَصْرِفُ وَجْهِي عَنْهُ فِي آفَاقِ السَّمَاءِ، قَالَ
فَلَا أَنْظُرُ فِي نَاحِيَةٍ مِنْهَا
إلَّا رَأَيْتُهُ كَذَلِكَ، فَمَا زِلْتُ وَاقِفًا مَا أَتَقَدَّمُ أَمَامِي وَمَا
أَرْجِعُ وَرَائِي
The Prophet ﷺ said: “Gabriel came to me while I was asleep with
a brocade cloth in which was writing, and said: ‘Read!’ I said, ‘I do not read.’
He took me and squeezed me so vehemently that I thought it was death; then he
let me go and said: ‘Read!’ I said, ‘I do not read.’ He took me and squeezed me
so vehemently that I thought it was death; then he let me go and said, ‘Read!’
I said, ‘What shall I read?’ He took me and squeezed me so vehemently that I
thought it was death; then he said, ‘Read!’ I said, ‘What then shall I read?’
He said,
‘Read! In the Name of your Lord, Who has created, has
created man from a clinging substance. Read, and your Lord is the most
Generous. Who taught by the pen. Taught man that which he knew not.’ (Sura 96:
1–5)
So I read, and he left me. When I got up from my sleep, it was
as if these words were firmly written in my heart. When I went out midway
on the mountain, I heard a voice from the sky saying, ‘O Muhammad! You are the
Messenger of Allah and I am Gabriel.’ I raised my head up to the sky to see (who
was speaking) and it was Gabriel in the form of a man with feet astride the
horizon, saying, ‘O Muhammad! You are the Messenger of Allah and I am Gabriel.’
I stood still, staring at him, neither moving forward nor backward; then I made
my face turn away from him, but whichever direction of the sky I looked, I
found him the same.”
Reference: as-Siratun Nabawiyya (Ibn Hisham); v.1, pp.236–237
An objection raised against this Hadith is that there is no mention of
Gabriel coming to the Prophet ﷺ while he was asleep in the more famous Hadith of A’isha about
the commencement of divine Revelation as related in both Bukhari and Muslim. However,
omission is not necessarily proof of negation, until and unless a sound Hadith is brought forth
which manifestly states that the Prophet ﷺ was awake during the first revelation to him in the Cave of
Hira.
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