In a
previous entry, I mentioned the weakness of the Hadith used as the primary
evidence for the false belief that the Prophets of God are bodily alive in
their graves. My own belief, based on the Quraan and Sunna, is that the
Prophets are not alive in their graves, rather they have died and their corpses
mingled with dust; yes, their souls are living and residing blissfully in Janna
with a peculiar spiritual life (not a bodily/worldly life). The Hadith
in question:
الأَنْبِيَاءُ أَحْيَاءٌ فِي قُبُورِهِمْ يُصَلُّونَ
“The
Prophets are alive in their graves, praying” is narrated in the collections of
Abu Ya’la and al-Bazar. Note that it is not reported in the more authentic and
well known collections of Hadith that form the Sihhah al-Sitta, or the six most
authentic books of Hadith (Bukhari, Muslim, Tirmidhi, Abi Dawud, Nasa’i and Ibn
Maja). In the previous entry regarding this Hadith and its content, I cited the
contemporary Salafi muhaddith Zubair Ali Zai who weakened the Hadith based on
the fact that the narrator al-Hajjaj is unknown. Although Ibn Hajr al-Asqalani
authenticated this Hadith and posited the view that al-Hajjaj is in reality
al-Hajjaj b. al-Aswad, this is actually speculation and therefore not
sufficient to authenticate a Hadith dealing with such a delicate matter of
creed.
Nevertheless,
supposing, for the sake of argument, that the narrator in the Sanad of this
Hadith is indeed al-Hajjaj b. al-Aswad, it should still be noted that Imam
adh-Dhahabi (rahimahullah) weakened this Hadith explicitly and stated that the
narrations of al-Hajjaj b. al-Aswad from Thabit al-Bunani are munkar (rejected).
Reference:
Mizan-ul-I’tidal; v.1 p.460
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