بسم الله الرحمن الرحيم
والصلاة والسلام على رسوله الكريم
والعاقبة للمتقين
In the previous entry,
we looked at the issue of pointing with the index finger in the sitting between
the two prostrations, something which is practiced by many Salafis attached to
the Saudi, Hanbali shaikhs Abd ul-Aziz bin Baz and Ibn Uthaymin. Albani,
however, considered that an innovation. At the same time, Albani favored the
practice of moving the index finger during the Tashahhud position, in
accordance with this Hadith of Wa’il b. HujrRA:
ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ
الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ
حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ
أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ إِصْبَعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا
يَدْعُو بِهَا
Then he (Prophet) sat up and placed his left leg under him; he put his
left hand on his left thigh and knee, and he put the edge of his right elbow on
his right thigh, then he held two of his fingers together and made a circle,
and raised his forefinger, and I saw him moving it and supplicating with
it. (Sunan an-Nasa’i #890)
The Salafi scholar of Yemen, shaikh Muqbil bin Hadi al-Wadi’i (d. 2001),
who established the Dar al-Hadith madrassa in the town of Dammaj, considered the
addition “and I saw him moving it” as being shadh and was opposed to
moving the finger during the Tashahhud:
“However, in reference to moving it, then the only one who narrated that
was Zaa'idah bin Qudaamah and he has contradicted 13 narrators (who all
narrated this same hadeeth from Waa'il): Bishr bin Al-Mufadhdhal with Abee
Daawood, Sufyaan bin 'Uyainah with An-Nasaa'ee, Ath-Thawree with An-Nasaa'ee,
'Abdul-Waahid bin Ziyaad with Ahmad, Shu'bah with Ahmad, Zuhayr bin Mu'aawiyah
with Ahmad, 'Abdullaah bin Idrees with Ibn Khuzaymah, Khaalid bin 'Abdullaah
At-Tahhaan with Al-Bayhaqee, Muhammad bin Fudhayl with Ibn Khuzaymah,
Abul-Ahwas Sallaam bin Sulaym with At-Tayaalisee, Aboo 'Awaanah and Gheelaan
bin Jaami' both were quoted by Al-Bayhaqee as mentioning it (i.e. this hadeeth
without moving the finger), and all of them reported it from 'Aasim bin Kulayb
(who narrated it from his father, from Waa'il) and none of them mentioned
moving (the finger) in it. It was also reported from the companions 'Abdullaah
bin Az-Zubayr, 'Abdullaah bin 'Umar, Aboo Humayd As-Saa'idee, Aboo Hurayrah,
Sa'd bin Abee Waqqaas, Ibn 'Abbaas, Khaffaaf bin Eemaa', and all of them did
not mention moving (the finger). So it is known from this that the report of
Zaa'idah is strange and contradicting (Shaathth). And Allaah knows best.” (as-Sahih al-Musnad Mimma Laysa fi al-Sahihayn, v.2 p.239)
In another Hadith, the Prophet (upon whom be peace) is reported to have
said:
تَحْرِيكُ الأُصْبُعِ فِي الصَّلاةِ
مَذْعَرَةٌ لِلشَّيْطَانِ
“Moving the finger in the Salat is terrifying for Satan” (Sunan al-Kubra
of al-Bayhaqi)
But this narration is weak due to the narrator Muhammad b. Umar al-Waqidi,
as Imam al-Bayhaqi commented:
تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ
عُمَرَ الْوَاقِدِيُّ ، وَلَيْسَ بِالْقَوِيِّ
“Muhammad bin Umar al-Waqidi is alone in narrating it, and he is not
strong.”
One of the proofs for not moving the finger in the Tashahhud is the
Hadith of Abdullah bin al-ZubairRA:
أَنَّهُ ذَكَرَ أَنَّ النَّبِيَّ
صلى الله عليه وسلم كَانَ يُشِيرُ بِأُصْبُعِهِ إِذَا دَعَا وَلاَ يُحَرِّكُهَا
He mentioned that the Prophet (upon whom be peace) would point with his
forefinger when he supplicated, and he would not move it. (Sunan Abi
Dawud #989)
However, Albani and others have deemed the additional wording “and he would
not move it” as not authentically established. Nevertheless, the lack of any
strong evidence from the Sunna that the Prophet (upon whom be peace) would move
his finger during the Tashahhud is sufficient to abandon that strange practice,
which appears to be contrary to the tranquility and stillness that is generally
required in the Salat.
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