بسم الله الرحمن الرحيم
والصلاة والسلام على رسوله الكريم
والعاقبة للمتقين
In this entry I aim to
explain one of the opening verses of Sura Bani Israel, the seventeenth chapter
of the holy Qur’an:
وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ
فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا۞
And We decreed for the children of Israel in the Book, “Surely,
you will cause corruption in the land twice, and surely you will reach great
haughtiness.”
(Sura 17:4)
Allah Most High decreed
that the Israelites would become extremely arrogant and haughty, while dwelling
in the Holy Land, twice. This is like how Allah fulfilled the petition
of Moses:
وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا
الْعَذَابَ الْأَلِيمَ
“And harden their hearts so that they will not believe
until they see the painful punishment.”
(Sura 10:88)
While Moses was entreating
Allah with these words, his elder brother Aaron was saying “Amen”, and so Allah
said:
قَدْ أُجِيبَت دَّعْوَتُكُمَا
“Verily, the invocation of both of you has been answered.”
(Sura 10:89)
For by simply saying “Amen”
after the words of Moses, Aaron was considered as partaking in the prayer. This
is a proof that “Amen” is a du’a and ought to uttered softly according
to the Hanafi school.
So Allah Most High
hardened the hearts of the Egyptians, particularly Pharaoh, as is mentioned
several times in the Book of Exodus: “for I have hardened his heart and the
hearts of his officials” (Exodus 10:1), “I will harden the hearts of the
Egyptians” (Exodus 14:17). This hardening of the hearts of the arrogant disbelievers
was the act of Allah Himself, it is from His Sunna, and so likewise, He
decreed that the Israelites would become extremely haughty, twice, while
dwelling in the Holy Land. And He did that because of the corruption they caused.
The corruption of the Israelites was of various kinds, but the most serious was
their repeated lapse into idolatry and their opposition to their Prophets:
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ
دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ۞
Cursed were those who disbelieved from among the Children
of Israel by the tongue of David and Jesus son of Mary. That was because they
disobeyed and they were transgressing.
(Sura 5:78)
This verse reveals the
two periods of time in which the curses upon Israelites by both David and then
Jesus materialized into actual punishment and destruction for them, mentioned
in the next verse of Sura Bani Israel:
فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا
لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ ۚ وَكَانَ وَعْدًا مَّفْعُولًا۞
So when the promise came for the first of the two, We raised
against you servants of Ours, those of great military might, and they entered
the inner most part of the homes, and it was a promise fulfilled.
(Sura 17:5)
This first punishment
that was inflicted upon the Israelites through the agency of a nation of great
military might was sometime after the era of King David, who, as has preceded, had
cursed them. It refers to the Babylonian siege of Jerusalem, destruction of the
Temple, and taking of the Israelites into captivity in 587 BCE. Hence, Allah
describes the Neo-Babylonians, led by Nebuchadnezzar, as “servants of Ours,
those of great military might”. This is not a praise of Babylon or
Nebuchadnezzar, as they were pagan disbelievers. Rather, Allah used them as the
agents through which He punished the Children of Israel, and this was because
of the first curse that was invoked against them by the tongue of David.
ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم
بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا۞
Then We gave back to you the return over them. And We
reinforced you with wealth and sons and made you more numerous.
(Sura 17:6)
This refers to the end
of the Babylonian captivity in 539 BCE, after the Persian king Cyrus conquered
Babylon and permitted the Jews to return to the Holy Land. Shortly thereafter,
the Jews reconstructed the Temple in Jerusalem. Allah says they once again
became wealthy and increased in population. Nevertheless, they once again
returned to their previous state of sinful rebellion and transgression,
particularly in their rejection of and opposition to the Messiah, Jesus son of
Mary, who cursed them upon his tongue as David had done before him. This
resulted in the fulfillment of the second promise against them of a great
punishment:
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ
فَلَهَا ۚ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا
الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا۞
If you do good, you do good for yourselves. But if you do
evil, then it is for it. So when the last promise came to sadden your faces and
to enter the Masjid just as they had entered it the first time, and to destroy
what they had conquered with destruction.
(Sura 17:7)
Shortly after the time
of Jesus, after he had cursed them, as punishment for the Jews, the Roman
legions entered Jerusalem and razed the Temple in 70 CE. As Allah says, this
saddened their faces, and was a punishment quite similar to the one that had
happened to them the first time some six centuries before. Again the Jews were
forced into exile, and remained dispersed throughout the world until the
relatively recent establishment of the modern State of Israel in 1948.
Allah Most High ends the
narrative with a warning relevant to the Jews today:
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا
ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا۞
It may be that your Lord has mercy upon you. But if you
return, We will return. And We have made Gehinnom, for the disbelievers, a
prison-bed.
(Sura 17:8)
The final and permanent
punishment for these disbelievers is in the afterlife. Yet the Prophet Muhammad
ﷺ has predicted
a final defeat of the Jews, despite their recent ascent in the Holy Land in the
form of the modern State of Israel, at the hands of the coming Messiah, Jesus
son of Mary. He will slay the Antichrist, that false prophet whom the Jews will
follow, and the Muslims shall enter the Holy Land and kill off the remaining
Jewish forces.
This narrative in Sura
Bani Israel also contains a warning for the Muslim Umma not to imitate the Jews
in their evil deeds and corruption, otherwise they too may be subject to a
disastrous punishment in the form of foreign powers subjugating them. When the
Muslims became morally corrupt, Allah Most High raised up the terrible Genghis
Khan and his Golden Horde to inflict a painful punishment upon them. One by one
the great cities of the Muslims fell to the Mongols, including Bukhara,
Samarqand, Termez, Balkh, Merv, Nishapur, and finally Baghdad, the seat of
Muslim power for centuries, in the year 1258. The Muslims never fully recovered
psychologically from this devastation. But then the Mongol scourge ended and
the Muslims returned to a state of relative peace and security. Only when they once
again became morally corrupt did the Muslim world suffer its second great
calamity in the form of European colonialism. The Ottoman empire ended after
the First World War, the State of Israel established in 1948, and then the
greatest disaster happened in 1967 when the Zionists captured Jerusalem from
the Arabs following the Six Day War. These two episodes are remnicient of the
two punishments the Israelites had to undergo in their history.
No comments:
Post a Comment