بسم الله الرحمن الرحيم
والصلاة والسلام على نبيه الامين
والعاقبة للمتقين
The greatest kingdom in human history, from the
perspective of Islam and the pure Abrahamic tradition, was that of the kings
David and Solomon (peace be upon them both). These two, father and son, were
not merely kings or earthly rulers, but prophets of God, men of extreme piety,
justice and wisdom, and their rule serves as a model. The reign of King Solomon
in particular was perhaps the closest this world has been to realizing the
vision of the “Kingdom of Heaven” on Earth. The great Temple of Solomon was
constructed, and the holy city of Jerusalem was at the zenith of its glory and
splendour. Both of these great kings ruled for forty years respectively. This
is what is meant by the supplication of King Solomon as narrated in the holy Qur’an:
قَالَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَّا يَنبَغِي
لِأَحَدٍ مِّن بَعْدِي ۖ إِنَّكَ أَنتَ الْوَهَّابُ
He said: “My Lord, forgive me, and grant me a
kingdom such as will not belong to anyone after me. Indeed, You are the
Bestower.”
(Sura 38:35)
History bears witness that the supplication of King
Solomon was answered. Immediately after his death that mightly kingdom rapidly
deteriorated under the rule of his son, Rehoboam:
فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ
مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ
And when We decreed for Solomon death, nothing
indicated to the jinn his death except a creature of the earth eating his staff
(Sura 34:14)
I believe this Ayah is referring to the rule of
Rehoboam, the “creature of the earth” who metaphorically knawed away at the
staff of his great father. There
was civil war and division between the North and the South, which became
separate kingdoms. After this, the great Davidic monarchy never recovered its
lost glory. It came to a traumatic end when the Babylonians sacked the holy
city of Jerusalem and destroyed the Temple under the leadership of the evil
Nebuchadnezzar II in the 6th century BCE. The Jews were taken into captivity
for an entire generation before they were allowed to return and reconstruct the
Temple in the time of Cyrus the Mede. But they remained subjects and clients of
the Persian empire, and then the devastating Hellenic rule of Alexander the
Macedon and his successors. Under the leadership of Judas Maccabeus, the Hasmonean
dynasty was established, but it was no where near the glory and power that had
been wielded by King Solomon. Similarly, the Herodian dynasty was responsible
for building up Jerusalem and the Second Temple, but it was a client of the
oppressive Romans. After a Jewish revolt, the Romans sacked Jerusalem and not
only destroyed the Second Temple in 70 CE, they also exiled all the Jews from
the Holy Land, who remained in exile, often facing terrible persecution, for nearly
two millennia.
The promise of a Messiah, who according to Judaism
shall restore the rule of the Davidic line, and according to Islamic prophecy
shall rule for forty years:
like kings Saul, David and Solomon (peace be upon them), who each ruled for forty years, will be remnicient of the golden age under King Solomon, but still not a perfect match. The idea that the Messianic kingdom shall be greater than the rule of King Solomon goes against the Qur’anic supplication of the latter “grant me a kingdom such as will not belong to anyone after me” (38:35). Even the rule of the Prophet Muhammad (sall Allahu alayhi wasallam), although unmatched in terms of justice and purity, was not greater in terms of power and dominion in comparison to the rule of King Solomon, as he himself said after he had captured an ifrit (demon), intending to bind it to a pillar of the mosque, but instead released it.
فَيَمْكُثُ فِي الأَرْضِ أَرْبَعِينَ سَنَةً
“He shall remain on the Earth for forty years”
(Sunan Abi Dawud #4324)
like kings Saul, David and Solomon (peace be upon them), who each ruled for forty years, will be remnicient of the golden age under King Solomon, but still not a perfect match. The idea that the Messianic kingdom shall be greater than the rule of King Solomon goes against the Qur’anic supplication of the latter “grant me a kingdom such as will not belong to anyone after me” (38:35). Even the rule of the Prophet Muhammad (sall Allahu alayhi wasallam), although unmatched in terms of justice and purity, was not greater in terms of power and dominion in comparison to the rule of King Solomon, as he himself said after he had captured an ifrit (demon), intending to bind it to a pillar of the mosque, but instead released it.
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