بسم الله الرحمن الرحيم
والصلاة والسلام على رسوله الكريم
وعلى اهل بيته الطيبين الطاهرين المظلومين
والعاقبة للمتقين
The fitna of modernism has given birth to a number
of reformist sects and movements such as the Hadith-rejecters, otherwise known
as the Quraniyun or Quranists. They loudly proclaim that since the text of the
holy Quran is complete and fully detailed, there is no room for the Sunna or
Hadith in Islam. The Quran-only movement has no historical existence during the
initial generations of Muslims. Instead its origins are in the recent past
century – in modern times. What draws those unfortunate Muslims toward
Quran-onlyism is not any conviction that taking the Sunna and the Hadith of the
Prophet (sall Allahu alayhi wasallam) is genuinely wrong, but rather a desire
to be free from the strictures of the Shari’a. I have previously challenged the
Quranists on this blog to produce a single verse of the holy Quran which
explicitly states that the Quran is the only divine revelation to the Prophet
(sall Allahu alayhi wasallam). To date, no Quranist has been able to answer
this challenge, and by Allah Most High, they shall not be able to do so until
Judgment Day.
The Quranic verses presented by the Quranists do
not in fact mention the word Quran. For example:
تِلْكَ آيَاتُ اللَّـهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ
ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّـهِ وَآيَاتِهِ يُؤْمِنُونَ
These
are the Signs of Allah We recite upon you in truth. Then in what statement
after Allah and His Signs will they believe?
(Sura
45:6)
According to the Quran-only argument, this Ayah of
the Quran clearly states that Believers are only to believe in the verses
(called Aayaat) of the Quran and not in any Hadith, such as the
compilations of Bukhari, Muslim, etc.
The truth is, however, that this verse is being
quoted out of context for the purpose of their false argument. The previous
verse makes perfectly clear what Allah Most High means by “His Signs”:
وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ
وَمَا أَنزَلَ اللَّـهُ مِنَ السَّمَاءِ مِن رِّزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ
مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِّقَوْمٍ يَعْقِلُونَ
And
[in] the alternation of night and day and [in] what Allah sends down from the
sky of provision and gives life thereby to the earth after its lifelessness and
[in His] directing of the winds are signs for a people who reason.
(Sura
45:5)
So the “Signs” of Allah are referring to the divine
signs we see in nature; the rotation of the Earth on its axis through which we
have the cycle of night and day, the sending down of rain from the clouds
through which our provision sprouts, etc. The context proves that Allah Most
High is not speaking of the Scripture, but of belief in His Person and those
Signs which point to His existence.
Recently, in a conversation with a Hadith-rejecter,
my challenge was taken up and the latter presented several verses of the Quran
apart from what has preceded (45:6). In this entry, I shall examine each and
every one of them and we shall determine if they truly fulfil the challenge:
أَفَغَيْرَ اللَّـهِ أَبْتَغِي حَكَمًا
وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلً
“Is
it other than Allah I should seek as judge and it is He Who sent down to you
the Book explained in detail?”
(Sura
6:114)
The verse is clearly stating that we should not
take anyone other than Allah as our ultimate judge, and cites as a proof for
this the fact that it is Allah Who revealed the Scripture to us. The verse is
not stating that the Quran is the exclusive revelation from Allah to His
Prophet (sall Allahu alayhi wasallam), nor is it stating that apart from the
Quran there is no other thing that has divine authority. The Hadith-rejecters clamour
over the fact that the Quran describes itself as mufassal, meaning
detailed. But logically this is not an argument to prove that it is only the
Quran that bears divine authority and that no other source may be followed in
religious matters. Being detailed is simply an attribute of the Scripture, yet
even the detailed Scripture requires explanation, and that explanation is not
only separate from the Quran but it is an explanation that like the Quran has
been sent down and given by Allah Himself:
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Then,
verily, upon Us is its clarification
(Sura
75:19)
In fact, it may be that the term al-Kitab does not
refer exclusively to the Quran, but to the Religion of Allah in general. So it
is the Religion of Allah that is detailed. This distinction between the Quran
and the Kitab can be seen in the next verse brought forward by the
Hadith-rejecter:
وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ
فِيهِ مِن رَّبِّ الْعَالَمِينَ
A
detailed explanation of the Kitab in which there is no doubt, from the Lord of
the worlds.
(Sura
10:37)
Meaning the Quran itself is a detailed explanation
of the Kitab, the Religion of Allah, and the Kitab or Religion of Allah is
itself detailed and broader than the mere text of the Quran.
And as for the verse:
وَتَفْصِيلَ كُلِّ شَيْءٍ
A
detailed explanation of all things
(Sura
12:111)
Again, the Quran being a detailed explanation of
everything is logically not a proof that it alone must be followed to the
exclusion of any other divinely inspired guidance, especially considering the
fact that the Quran itself enjoins the Believers to follow the Prophet (sall
Allahu alayhi wasallam).
The so-called "Quranists" cite 77:50, 45:6 and 7:185 as evidence to reject every "Hadith" apart from the Quran. Yet the Quran itself cites examples of Hadith exterior to it with the implication that it is necessary to believe in them:
ReplyDeleteوَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
Has the Hadith of Moses reached you (20:9; 79:15)
هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ
Has the Hadith of the honored guests of Abraham reached you (51:24)
هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
Has the Hadith of the Forces reached you (85:17)
هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
Has the Hadith of the Overwhelming reached you (88:1)