بسم الله الرحمن الرحيم
ولا حول ولا قوة الا بالله العلي العظيم
My pure-hearted Prophet Muhammad (sall Allahu alayhi
wa-alihi wasallam) said:
فَإِنِّي آخِرُ الْأَنْبِيَاءِ ، وَإِنَّ مَسْجِدِي آخِرُ الْمَسَاجِدِ
“Verily, I am the Last of the
Prophets, and my Mosque is the Last of the Mosques.”
(Sahih Muslim)
It is quite apparent that we must understand the
Prophet Muhammad being ‘Last of the Prophets’ in precisely the same sense we
understand his Mosque in Medina as being the ‘Last of the Mosques’. Obviously,
the Prophet’s Mosque in Medina is not chronologically the last and final mosque
to ever be built for all time. There have been literally thousands upon
thousands of mosques built after it till this day, and will continue to be
built till Judgment Day. Mawdudi has explained the meaning of ‘Last of the Mosques’:
“The words of the Prophet (PBUH) meant that no Prophet
would come after him, hence there would be no fourth mosque after the last
Masjid-i-Nabawi (a mosque of the last Prophet). It follows, therefore, that no
other mosque should bear such sanctity” (Finality of Prophethood,
footnote 3)
In the same vein, I say that after the last and final
prophet Muhammad (sall Allahu alayhi wasallam), ‘no other prophet should
bear such sanctity.’ In other words, the classification of types of
prophesy and the cessation of the technical prophesy that bears a special
sanctity may be derived from a nuanced and logical understanding of this
Hadith. But as for a minor form of prophesy which is based on the linguistic
meaning and is in reality the institution of sainthood within this Umma is not
negated by the words ‘I am the Last of the Prophets’, just as the establishment
of numerous mosques after the Prophet’s Mosque in Medina does not negate the
words ‘my Mosque is the Last of the Mosques’.
According to another narration, sayyida A’isha (radi
Allahu anha) says that the Prophet (sall Allahu alaihi wasallam) said:
أَنَا خَاتَمُ الأَنْبِيَاءِ ، وَمَسْجِدِي خَاتَمُ الْمَسَاجِدِ
“I am the Seal of Prophets and my
Mosque is the Seal of Mosques.”
(Akhbar Makka lil-Fakihi; v.2
p.94, Hadith #1192):
Although this particular narration is weak due to Musa
bin Ubaida and because Dawud bin Mudrik is unknown, it serves to confirm the
meaning of the authentic Hadith in Sahih Muslim as I have explained, and Allah knows
best!
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