بسم
الله الرحمن الرحيم
والصلاة
والسلام على نبيه الامين
وعلى
اهل بيته الطيبين الطاهرين المظلومين
والعاقبة
للمتقين
Allah جلّ جلاله says:
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى
الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَـٰئِكَ
هُمُ الْمُفْلِحُونَ
And let there be among you a people inviting to the
good, enjoining the right and forbidding from the wrong. And those – they are
the successful.
(Sura 3:104)
قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّـهِ
ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي
Say, ‘This is my way; I invite to Allah upon insight,
I and whoever follows me.’
(Sura 12:108)
ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ
ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ
Call to the way of your Lord with wisdom and good
admonition and argue with them with that which is best
(Sura 16:125)
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى
اللَّـهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ
And who is better in speech than one who invites to
Allah and does righteous deeds and says, ‘Indeed, I am one of the Muslims.’
(Sura 41:33)
These Ayât of
the Qurân are the basis for the establishment of the institution of da’wat ila
Allâh and tablîgh, i.e., evangelism, proselytism and conveying the message of
Allah. They not only mention the virtues of the missionaries and preachers of
Islam, but also the correct method of calling the people to believe in and
worship Allah, i.e., the use of wisdom, insight, good admonition and the best
argumentation. Additionally,
the Prophet Muhammad صلى الله عليه
وآله وسلم said:
بَلِّغُوا عَنِّي وَلَوْ
آيَةً
“Convey from me, even if it is a single sign”
(Hadith Mutawatir)
Islam places a
great deal of emphasis on the effort of proselytism and outreach. The Prophet
Muhammad صلى الله عليه وآله وسلم is the
last and final Apostle of God raised up and sent to humanity with divine
revelation. Nevertheless, after him, it is his followers who shall carry on his
ministry of calling the people to worship Allah (Sura 12:108), and in doing so,
shall enjoy the help and blessing of Allah. These days there are several well
known organizations, departments and movements within the Muslim world which
are actively engaged in the effort of da’wa and tablîgh. Perhaps the most well
known is Jamâ’at ut-Tablîgh (Tablîghî Jamâ’at). This movement was started in
the 1920s by Ilyas Kandhelwi, initially as a reaction to the Shuddhi Tehrik – a
Hindu movement which aimed to reconvert rural, illiterate Muslims of north
India back to their ancestral religion of Hinduism. Recently, this relatively
successful movement, which admittedly has been the vehicle for the
rectification of millions of Muslims worldwide, fractured into two camps. One
camp is based near Delhi, India (Nizamuddin) under the system of imâra
led by Sa’d Kandhelwi, it’s amîr, while the other is based near Lahore,
Pakistan (Raiwind) under the system of shûra, without a single amîr. The
celebrity preacher, Tariq Jamil, is associated with the latter camp. In my
view, it is the camp of Sa’d Kandhelwi which is superior, because of its
reformist tendency. For example, they have decided to place more emphasis on
the use of the text ‘Muntakhab Ahadith’ rather than the controversial ‘Fada’il
al-A’mal’, which is full of fabricated tales which stink of polytheism and
grave worship. Another well known group, particularly in the Indian
subcontinent, is Da’wate Islâmî of Ilyas Attar Qadiri. This group, formerly
known for their trademark green turbans and white scarves, is Barelawi, and
invites people to call upon and supplicate the deceased in their graves. Unlike
Tablighi Jama’at, the Dawate Islami group has successfully taken advantage of
modern media in the form of its Madani Channel. Then there are various smaller
organizations and departments, and certain celebrity preachers and callers to
Islam, such as Dr. Zakir Naik. Some of these groups focus their efforts on
rectifying the Muslims or calling the Muslims to their particular sect, while
others focus on inviting non-Muslims to embrace Islam. Our Religion does not
specify the effort of da’wat ila Allâh for non-Muslims only. If and when the
Muslims themselves become corrupt and far away from their own professed
Religion, it is necessary for Muslim preachers and missionaries to expend
effort for the purpose of revivalism and outreach. There is also the
institution of amr bil-ma’rûf and nahî anil-munkar (promotion of
virtue and prevention of vice), which is directed at Muslims and non-Muslims
alike. In our time, it is vital to invite the general mass of Muslims to the maslak
of Tawhid. This is the effort of purifying the faith from polytheism,
polytheistic rituals, customs and ideas. Because grave veneration, supplicating
the deceased, and certain superstitions like fortune telling, hanging amulets,
etc., are so rife among the Muslims, those who dedicate themselves to the
effort of preaching Tawhid are doing the most important work and effort that
can be done. Other groups may be calling the people to observe the Sunna, or to
moral rectification, or to implement the Shari’a, or to establish the system of
Khilafa, or to acquire religious knowledge, etc. But none of these efforts or
ministries is as critical as the ministry of preaching Tawhid, as this was the
ministry of the Prophets of Allah – peace be upon them. They preached with fire
against the abomination of idolatry. Tablighi Jama’at, for instance, intentionally
avoids preaching against the shirk of grave worship and other polytheistic
customs that are widespread among the Muslims. It purposefully restricts itself
to a non-controversial message in order to achieve greater numbers in its
assemblies and circles. The same is true with the Ikhwan al-Muslimun (Muslim
Brotherhood), which purposefully does not preach the message of Tawhîd al-Ulûhiya
in order to gather greater numbers and collect more donations from the public.
At this time, it is the Ishaate Tawhid wa-Sunna, led by Qari Kalim Ullah
Multani and led by Muhammad Tayyab Tahiri in Panjpir, which is solely dedicated
to preaching the pure message of Tawhid. They are the inheritors of the legacy
and ministry of Sayyid Ahmad of Rai Barailly and Shah Ismail of Delhi (may
Allah have mercy on them both), the two ardent zealots of Tawhid who sacrificed
their very lives in the cause of Allah in the early 19th century CE.
As for the so-called ‘Salafi’ da’wa, while it too occassionally preaches Tawhid
al-Uluhiya, its narrow, sectarian mindset results in a lot of its effort being
consumed by jurisprudential arguments, such as the issues of Raf al-Yadain in Salât,
Taqlîd, Bid’ât, weak Hadîth, etc. Focusing on these issues has sidetracked the
Salafis from the da’wa of the great revivalist Shaikh Muhammad bin Abd
al-Wahhab (rahimahullah), through whose effort Allah Most High cleansed Arabia from
the polytheism of grave veneration and calling upon the deceased. Furthermore,
the Salafi methodology is not firmly based on Tawhid. It’s most important
standard is the technical authenticity of the Hadith – the chain of narrators. Consequently,
the Salafis blindly accept certain narrations which are quite objectionable and
even contrary to the well known principles of Tawhid that were taught to us by
the Prophets of Allah. For example, many Salafis accept the validity of hanging
amulets which contain verses of the Qurân. They also believe sihr
(magic) to be real, and that a Jewish sorcerer cast a magic spell on the
Prophet Muhammad – God forbid. Typically, a Salafi will criticize a non-Salafi
for not repeatedly raising his hands in the Salat, or practicing the ‘innovation’
of counting the Names of Allah on a rosary, while totally neglecting warning
against shirk – the calling upon the deceased and venerating of tombs. Do you really
think that if there was a living Prophet among us today he would focus his
preaching and prophesy on warning against not touching the feet together in the
Salat or saying ‘Amin’ loudly after the recitation of the Fateha? Rather, if
there was a living Prophet among us today, undoubtedly he would be preaching
and prophesying against the grave worship that has become so prevalent among
the so-called ‘Muslims’.
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