Hanafi Aqidah: Khidr, Iliyas, and Idris (AS) are Physically Alive

According to the creed of the Hanafis, there are currently four prophets who are physically alive:

  ذهب العظماء من العلماء الى أن أربعة من الأنبياء في زمرة الأحياء: خضر 

والياس في الارض وعيسى وادريس في السماء

Translation: The great Ulama claim that four of the Prophet are in the category of the living: Khidr and Elias (AS) who are living on the Earth, and Eisa and Idris (AS) who are living in Heaven.

**Comment: Apart from Eisa (Jesus), what is the proof of the Hanafis that Khidr, Elias and Idris (peace be upon them) are physically alive? The Hanafis have invented this Aqidah without any substantial proof from Qur'an and Sunnah!

Reference: Minah ar Rawd al Azhar Fi Sharh Fiqh al-Akbar (Mulla Ali Qari), p. 182

Nasibi Mulla Says it was Regrettable that Mawla Ali (R.A) Became Khalifah

The evil Nasibi mulla, Mahmood Ahmad Abbasi, had the audacity to criticize our beloved Mawla Ali (Karam Allahu wajhahu) in his stupid book Khilafat Mu'awiya o Yazid.

The Prophet (Sallallahu alaihi wasallam) said about Ali (Radiyallahu anhu):

إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ , وَهُوَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي

Translation: “Verily, Ali is from me and I am from him, and he is the Guardian of every believer after me.” (Tirmidhi)

But the spiritually blind mulla Mahmood Ahmad Abbasi wrote that it was unfortunate that Ali (radiyallahu anhu) became the fourth Khalifah of the Muslim ummah:

مگر افسوس حضرت موصوف نے اپنے بھائی کا مشورہ قبول نہ فرمایا اور بیعت لے لی۔

Translation: “It is very unfortunate that Hadrat Ali did not accept the advice of his brother and took the Bai'at (pledge of allegiance to become Khalifah)”

Reference: Khilafat-e-Mu'awiya-o-Yazid, p.2

Syed Qutb (Takfiri Kharijite) Claims Islam is a Mixture of Christianity and Communism

The extremely misguided criminal Syed Qutb, father of the modernist Takfiri and Kharijite tendency which has been like a nasty plague on the Muslim world, claimed that Islam is a “mixture of Christianity and Communism”:

وَلَا بدَّ لِلإِسْلَامِ أَنْ يَحْكُمَ لِأَنَّهُ العَقِيدَةُ الوَحِيدَةَ الإِيجَابِيَّةَ الإِنْشَائِيَّةَ الَّتِي تَصُوغُ مِنْ المَسِيحِيَّةِ وَالشُّيُوعِيَّةِ مَعًا مَزِيجًا كَامِلًا يَتَضَمَّنُ أَهْدَافَهُمَا جَمِيعًا وَيَزِيدُ عَلَيْهِمَا التَّوَازُنَ وَالتَّنَاسُقَ وَالاِعْتِدَالُ

Translation: "And it is necessary for Islam to judge, since it is a unique, constructive and positivist creed which has been molded and shaped from Christianity and Communism together, [with a] blending in the most perfect of ways and which comprises all of their (i.e Christianity and Communism's) objectives and adds in addition to them harmony, balance and justice."

Reference: Marakat al Islam wal-Rasamaliyah, p.61

Shafi'ie Fiqh: Marriage with Illegitimate Daughter is Allowed معاذ الله

Allah (Jalla Jalalahu) gives us very clear instructions in His Book, the Qur'an Majid, about who we can and cannot enter into marriage with:

حُرِّمَتۡ عَلَیۡکُمۡ اُمَّہٰتُکُمۡ وَ بَنٰتُکُمۡ وَ اَخَوٰتُکُمۡ وَ عَمّٰتُکُمۡ وَ خٰلٰتُکُمۡ وَ بَنٰتُ الۡاَخِ وَ بَنٰتُ الۡاُخۡتِ وَ اُمَّہٰتُکُمُ الّٰتِیۡۤ اَرۡضَعۡنَکُمۡ وَ اَخَوٰتُکُمۡ مِّنَ الرَّضَاعَۃِ وَ اُمَّہٰتُ نِسَآئِکُمۡ وَ رَبَآئِبُکُمُ الّٰتِیۡ فِیۡ حُجُوۡرِکُمۡ مِّنۡ نِّسَآئِکُمُ الّٰتِیۡ دَخَلۡتُمۡ بِہِنَّ

Translation: Forbidden for you (in marriage) are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your nieces, your mothers who suckled you, your sisters through suckling, your mother-in-laws, and your step-daughters under your guardianship from your wives with whom you have had relations with (4:23)

But regrettably, those who blindly-follow the Shafi'ie school of thought, ignoring the clear teachings of the Qur'an and Sunnah, hold that it is possible for a man to enter into marriage with his illegitimate (bastard) daughter (God forbid!). Muhammad b. Idris ash-Shafi'ie says:

وَأَكْرَهُ لَهُ فِي الْوَرَعِ أَنْ يَنْكِحَ بَنَاتِ الَّذِي وَلَدَهُ مِنْ زِنًا ، فَإِنْ نَكَحَ لَمْ أَفْسَخْهُ

Translation: It is Makruh (disliked) for a man to marry his daughter born out of wedlock, through Zina (fornication). But if he marries her, the marriage is not void.

Reference: Kitab ul Umm; vol.6, p. 84

 

**Comment: From this we can see how the Shafi'ie madhhab allows for incest, and directly violates the commandment of the Qur'an “Forbidden for you are your daughters” (4:23)

Similarly, Imam Nawawi (a Shafi'ie scholar) confirms the ruling of his madhhab. In his book Minhaj ut Talibin, under the chapter of prohibited marriages, he writes:

وَالْمَخْلُوقَةُ مِنْ زِنَاهُ تَحِلُّ لَهُ

Translation: “The product (daughter) of his fornication is allowed for him (in marriage).”

Reference: Minhaj ut Talibin; Babo Ma Yahromo min an-Nikah, p.383

Shafi'ie Fatwa: Allowed to Eat Hyena and Fox

According to many authentic narrations, the Prophet (Sallallahu alaihi wasallam) prohibited the eating of every fanged predator (carnivores/beasts of prey):

عَنْ ابْنِ عَبَّاسٍ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ "

Translation: Ibn Abbas (r.a.) narrates that the Messenger of Allah (Sallallahu alayhi wasallam) forbade the eating of every fanged beast of prey and all the birds having talons. (Sahih Muslim)

The fox is an animal included in the list of fanged beasts of prey which are explicitly forbidden to eat. Notice that the word Kull is used in the Hadith, meaning “every” and “all”. Therefore, there are no exceptions whatsoever to this law of the Shari'ah. It is sad that many Muslims consider the "four schools of thought - Hanafi, Maliki, Shafi'ie, and Hanbali" to be infallible by blindly following them when they have so many rulings within them that clearly go against the divine Revelation.

For example, Imam Shafi'ie, to whom the Shafi'ie school of jurisprudence is attributed, said:

وَتُؤْكَلُ الضَّبُعُ وَالثَّعْلَبُ

Translation: “It is allowed to eat the hyena and the fox”

Reference: Kitab ul Umm; vol.2, p.628

Maliki Fiqh: It is Disliked to Circumcise on the Seventh Day

The vast majority of Muslims circumcise their sons in infancy, while some Muslims in North Africa and other places who blindly follow the Maliki jurisprudence, do not circumcise their boys until they reach puberty or a more advanced age.

However, the Sunnah of the Prophet (Sallallahu alayhi wa ala aalihi wasallam) is to circumcise on the seventh day, coinciding with the Aqiqah:

عَنْ جَابِرٍ ، قَالَ : " عَقَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْحَسَنِ وَالْحُسَيْنِ وَخَتَنَهُمَا لِسَبْعَةِ أَيَّامٍ "

Translation: Jabir (r.a.) narrates that the Messenger of Allah (Sallallahu alayhi wasallam) performed the Aqiqah for al-Hasan and al-Hussayn (Radiyallahu anhuma), and circumcised them both on the seventh day. [Sunan al-Kubra of Bayhaqi]

In another Hadith, the Prophet (Sallallahu alayhi wasallam) said:

" مَعَ الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى "

 

Translation: “The Aqiqah is ordained for the boy, so shed blood on his behalf, and remove the harmful thing (i.e. foreskin) from him.” (Sahih al-Bukhari; Kitab ul 'Aqeeqah)

However, according to the Maliki jurisprudence, to act upon the Sunnah of circumcising on the seventh day is Makruh (disliked). They argue that it is resembling the Jews (even though the Jews circumcise on the eighth day and not on the seventh):

وَيُكْرَهُ أَنْ يُخْتَنَ يَوْمَ يُولَدُ أَوْ يَوْمَ سَابِعِهِ لِأَنَّهُ مِنْ فِعْلِ الْيَهُودِ

Translation: “It is disliked to circumcise on the day of birth or the seventh day because that is the way of the Jews”

Reference: Qawaneen al-Fiqhiyyah, p. 325

Hanafi Disrespect of the Quran: Stepping and Sitting on Copies of Quran Allowed! معاذ الله

In numerous entries, I have demonstrated how low an opinion the Hanafis have of the Book of Allah, the Qur'an Majid. The only explanation I can think of is that the Qur'an must be hated by the Hanafis since it goes against their manmade jurisprudence “Made in Kufa Fiqh”.

Now witness for yourself some of the rulings of the Hanafi jurisprudence about how to treat copies of the Qur'an. The Hanafis say that to sit on top of copies of the Qur'an or to step on it with one's foot, using it as a support to reach a high place, is allowed:

وَإِذَا حُمِلَ المُصْحَفُ أَوْ شَيْءٌ مِنْ كُتُبِ الشَّرِيعَةِ عَلَى دَابَّةٍ فِي جَوَالِقَ وَرَكِبَ صَاحِبُ الْجَوَالِقِ عَلَى الْجَوَالِقِ لَا يُكْرَهُ

قرآن مجید یا دیگر اسلامی کتابوں کو بوریوں میں بھر کر جانور پر لادا اور بوریوں کے اوپر سوار ہوگیا تو یہ جائز ہے

Translation: It is permissible for someone to put a copy of the Qur'an or any religious books in a bag then load them onto a riding beast, and sit over the bag while riding.

رجل وضع رجله على المصحف ان كان على وجه الاستخفاف يكفر والا فلا

آدمی نے اپنا پا‏ؤں قرآن مجید کے اوپر رکھا۔ اگر بے ادبی کی نیت سے ہو تو کافر ہے ورنہ نہیں

Translation: If a man put his foot on the Qur'an Majid, intending disrespect, then it is an act of Kufr, otherwise it is not.

Reference: Fatawa Alamgiri; vol. 5, p. 322

Hanafi Fiqh: Temporary Marriage Permitted. Hanafi Scheme to Commit Zina

In the previous entry, a fatwa from the Barelwi sect, from no less a figure than Ahmad Reza Khan himself, allowed for different kinds of temporary marriage.

But now we shall see that the Barelwis have only inherited this ruling from the Hanafi school which they blindly follow.

The official Hanafi ruling is as follows:

وَلَوْ تَزَوُّجُهَا مُطْلَقًا، وَفِي نِيَّتِهِ أَنْ يُقْعِدَ مَعَهَا مُدَّةَ نَوَاهَا فَالنِّكَاحُ صَحِيحٌ

عورت سے مطلق نکاح کیا دل میں یہ نیت ہے کہ وہ اس کے ساتھ صرف ایک مخصوص مدت بسر کرے گا تو نکاح صحیح ہے

Translation: If he married her, but it was his intention to be with her for only a particular period, even so the Nikah is correct.

وَلَوْ تَزَوُّجُهَا عَلَى يُطْلِقُ بَعْدَ الشَّهْرِ فَأَنَّهُ جَائِزٌ

اگر عورت سے نکاح کیا اس شرط پر کہ وہ ایک مہینہ بعد طلاق دے دے گا تو یہ جائز ہے

Translation: If he married her upon the condition of divorce after a month, then this is permissible.

Next, we have, on the same page as the above mentioned quotes, a scheme devised by the Hanafi jurists whereby an unmarried couple may commit Zina:

وَمن ادَّعَت عَلَيْهِ امْرَأَة أَنه تزَوجهَا وأقامت بَيِّنَة فَجَعلهَا القَاضِي امْرَأَته وَلم يكن تزَوجهَا وسعهَا الْمقَام مَعَه وَأَن تَدعه يُجَامِعهَا

عورت نے مرد پر نکاح کا دعوی کردیا اور دلیل بھی قائم کر دی اور قاضی نے عورت کے حق میں فیصلہ دے دیا حالنکہ حقیقت میں نکاح نہیں ہوا تھا تو مرد کا اس سے ہمبستر ہونا جائز ہے

Translation: A woman claimed that she is married to a man, and presented evidence before a judge who ruled in her favor, even though in reality they are not married. In such a case, it is allowed for the man to have sexual relations with the woman.

Reference: Fatawa Alamgiri; vol. 1, p. 283

Barelwis Permit Temporary Marriage (Fatwa of Ahmad Reza Khan Barelwi)

It is generally well known that the Shi'a are a sect which are unique in allowing for a form of marriage known as Mut'ah (temporary marriage for pleasure). The rest of the world denounces this concept as thinly veiled prostitution. There is even a famous documentary Prostitution: Behind the Veil released in 2004 that explores the reality of Mut'ah/Sighe marriages in Iran (a predominantly Shi'a country).

However, do not think that the Shi'a are alone in allowing for such an absurd idea as temporary marriage. Another equally if not greater misguided sect, the Barelwis, also permit the concept of temporary marriage. In the book Fatawa Africa of “Ala Hazrat” Ahmad Reza Khan Barelwi, the following fatwa is present:

اور اگر نکاح بے قید مدت کیا اور دل میں یہ ہے کہ اتنے دنوں کیلیۓ کرتا ہوں پھر چھوڑ دوں گا یا عقد نکاح میں ایک مدت کے بعد طلاق دینے کی شرط لگا‏ئی مثلࣰتجھ سے نکاح کیا اس شرط پر کہ اتنے دنوں بعد طلاق دیدوں گا یا پہلے باہم گفتگو ہو‏ئی تھی کہ اتنے دنوں کے لئے نکاح کر لیں پھر نکاح مطلق بلا قید کیا تو ان سب صورتوں میں وہ نکاح صحیح ہوا

Translation: “If someone married without any restrictions on the duration of the marriage, but in his heart he intended to marry for a certain number of days and then separate, or if it was stipulated in the marriage contract that after a certain period divorce would occur, for example, 'I marry you with this condition that after a certain number of days I will divorce you', or if before the marriage it was verbally agreed that the marriage would last for only a certain fixed period...then still the marriage was done completely without any time restrictions, then in all of these scenarios the marriage is correct.”

Reference: Fatawa Africa, p. 52

Hanafi Disrespect to the Qur'an: Fatwa Allowing Writing of Fatiha with Blood and Urine! معاذ الله

In one of my previous posts, I cited a reference from Deobandi Mufti Taqi Usmani about writing Surah al-Fatiha (the first chapter of the Qur'an) with blood and urine.

However, make no mistake, this is not simply a Deobandi quote, it is in fact originally a well known Mas'alah of the Hanafi school of thought. We seek refuge in Allah from such a blasphemy and disrespect to the Qur'an. Only the extremely misguided and astray Hanafis could allow for writing the Qur'an with impurities like blood or urine:

لَوْ رَعَفَ فَكَتَبَ الْفَاتِحَةَ بِالدَّمِ عَلَى جَبْهَتِهِ وَأَنْفِهِ جَازَ لِلِاسْتِشْفَاءِ، وَبِالْبَوْلِ أَيْضًا إنْ عَلِمَ فِيهِ شِفَاءً لَا بَأْسَ بِهِ

Translation: It is permissible to write the Fatiha with blood upon his forehead and his nose upon realizing it will result in cure to do so, and with urine also for the purpose of cure. There is no problem in it.

وَقَدْ عُلِمَ أَنَّهُ لَوْ كَتَبَ فَاتِحَةَ الْكِتَابِ أَوْ الْإِخْلَاصَ بِذَلِكَ الدَّمِ عَلَى جَبْهَتِهِ يَنْقَطِعُ فَلَا يُرَخَّصُ لَهُ فِيهِ؛ وَقِيلَ يُرَخَّصُ كَمَا رُخِّصَ فِي شُرْبِ الْخَمْرِ لِلْعَطْشَانِ وَأَكْلِ الْمَيْتَةِ فِي الْمَخْمَصَةِ وَهُوَ الْفَتْوَى.

Translation: And if he comes to know that writing Surah al-Fatiha of the Qur'an or Surah al-Ikhlas with blood upon the forehead, then there is no dispensation for this. But it is said there is a dispensation for it like the dispensation for drinking wine in a state of extreme thirst or eating carrion in a state of starvation, and upon this is the Fatwa.

Reference: Radd ul Muhtar; vol. 1, p. 365-366

Deobandism Exposed: Funny Story of Ashraf Thanwi's Mamoo (Maternal Uncle)

The Deobandi sect is full of all kinds of filthy and harmful Aqa'id (beliefs) and ideas which have nothing to do with the pure and pristine teachings that spring from the holy fountain of Qur'an and Sunnah.

Take for example Ashraf Ali Thanwi (1863-1943), who narrates an incident from his mamoo (maternal uncle), also considered a respected “elder” and saintly figure by the Deobandis. Ashraf Thanwi narrates:

ماموں صحب بولے کہ میں بلکل ننگا ہو کر بازار میں ہو کر نکلوں اس طرح کہ ایک شخص تو آگے سے میرے عضو تناسل کو پکڑ کر کھینچے اور دوسرا پیچھے سے انگلی کرے ساتھ میں لڑکوں کی فوج ہو اور وہ یہ شور مچاۓ جائیں بھڑوا ہے رے بھڑوا بھڑوا ہے رے بھڑوا اور اس وقت میں حقائق و معارف بیان کروں

Translation: ‏‏My maternal uncle said that “I should get completely naked and go out to the market, where someone should drag me by my penis from the front, and another should finger my anus from behind, and alongside there should be an army of boys shouting 'pimp, pimp, pimp, pimp!' and in that condition I should preach the gnostic realities.”

**Comment: Look how dirty and perverted these Deobandis and their so called “elders” really are. How can anyone follow such disgusting and perverted so called “Ulama” and “Sufiya”?

Reference: Malfoozaat Hakeem ul Ummat; vol. 9, p. 212

Deobandi Shirk: Imdadullah Muhajir Makki's Supplication to the Prophet (AS)

The leader of the Deobandi sect, Imdadullah Muhajir Makki (1817-1899), the spiritual mentor of Ashraf Thanwi, Rashid Gongohi, and other major Deobandi figures, was no doubt guilty of the most vile and disgusting shirk. Yes, the kind of shirk which nullifies a person's Islam!

See for yourself one of his poetic supplications to the Prophet (alaihis salam). Note that according to Islam, we pray and offer supplication only to Allah (God), and not to anyone else!

Imdadullah Muhajir Makki said:

یا رسول کبریا فریاد ہے یا محمد مصطفے فریاد ہے

 

O majestic Rasul, I beseech you. O Muhammad Mustafa, I beseech you!

آپ کی امداد ہو میرا یا نبی حال ابتر ہوا فریاد ہے

Your help is needed, O my Prophet. Considering my condition, I beseech you!

  سخت مشکل میں پھنسا ہوں آجکل

 

I am in extreme distress these days...

ایے میرے مشکل کشا فریاد ہے

 

O my Remover of Difficulties, I beseech you!

 

تم سے ایے نور خدا فریاد ہے

To you, O Light of God, I cry out for help.

Reference: Kulliyat-e-Imdadiya, p. 90-91

Hanafi Fatwa: Tarteeb is not Necessary for Completion of Wudu

The Hanafis confess that according to their bizarre and un-Islamic “jurisprudence”, Tarteeb (performing the actions in sequence) is merely Sunnah and not Fard (obligatory). This means, a person who does Wudu against the proper sequence, for example, washing his feet first rather than last, or wiping the head before washing the face, etc., such a person's actions will complete his Wudu:

وَالتَّرْتِيبُ فِي الوُضُوءِ سَنَةٌ عِنْدَنَا، وَعِنْدَ الشافعي - رَحِمَهُ الله - فَرْضٌ

Translation: And Tarteeb (Sequence) in Wudoo is only Sunnah according to us, but according to Imam Shafi'ie (rahimahullah) it is Fard (obligatory).

Reference: Hidayah, vol. 1, p. 105 (Kitab ut Taharah)

Hanafi Fatwa: To Get Drunk At Night Does not Invalidate I'tikaaf

According to the Hanafi school of thought, if a person is in I'tikaaf (spiritual seclusion) – which is a type of worship in Islam – and he gets drunk at night, his I'tikaaf is not broken:

وَإِذَا سَكَّرَ المعتكف لَيْلًا لَمْ يُفْسِدْ اِعْتِكَافُهُ؛ لِأَنَّهُ تَنَاوُلٌ مَحْظُورُ الدِّينِ لَا مَحْظُورٌ الاِعْتِكَافُ

معتکف رات کو نشہ کرلے تو اس کا اعتکاف فاسد نہیں ہوگا۔ اس لیے کہ اس نے ایسی شے استعمال کی ہے جو دین کےخلاف ہے نہ کہ اعتکاف کے خلاف۔

Translation: And if the Mu'takif intoxicates at night, his I'tikaaf is not nullified, because intoxication is against the Religion, and not necessarily against I'tikaaf.

Reference: Fatawa Alamgiri; vol. 1, p. 213