In
a recent entry I discussed the Hadith attributed to the Prophet Muhammad ﷺ
wherein he allegedly stated to the Jews that the Messiah Jesus son of Mary did
not die but would return to them before Judgment Day. The Hadith is weak due to
being Maqtu, as the narrator between Hasan al-BasriRA and the
Prophet ﷺ is missing. That Hadith is usually repeated by those who wish
to prove that Jesus of Nazareth is alive. In this entry I shall examine nine
additional Ahadith which are cited to that effect:
Hadith 1
عن ابن عباس قال … وإن الله رفعه بجسده، وانه حي الآن، وسيرجع إلى الدنيا
فيكون فيها ملكاً، ثم يموت كما يموت الناس
Narrated
from Ibn Abbas, he said: “…and verily Allah raised him [Eisa ibn Maryam] with
his body while he was alive and he will soon return to this world and will be a
ruler therein. Then he will die as other people die.” (Ibn S’ad’ Tabaqat
Al-Kubra 1/53)
Answer:
The
sanad of this Hadith Mawquf (*Note it is an alleged saying of a Sahabi and not
a Hadith of the Prophet ﷺ) is as follows:
أخبرنا هشام بن محمد بن السائب عن أبيه عن أبي صالح عن بن عباس
This
Sanad contains the narrator Muhammad b. Saa'ib al-Kalbi, a known fabricator. Imam
al-Dhahabi has clarified this in his Mizan al-I’tidal:
أما الكلبي : فهو محمد بن السائب الكلبي ، أبو النضر الكوفى المفسر ، وهو
وضاع مشهور
قال سفيان : قال لى الكلبي : كل ما حدثتك عن أبي صالح فهو كذب .
وقال أحمد بن زهير: قلت لأحمد بن حنبل: يحل النظر في تفسير الكلبى ؟ قال:
لا
وقال ابن حبان: مذهبه في الدين ووضوح الكذب فيه أظهر من أن يحتاج إلى
الإغراق في وصفه ، يروى عن أبي صالح عن ابن عباس التفسير ، وأبو صالح لم ير ابن
عباس ، ولا سمع الكلبى من أبي صالح إلا الحرف بعد الحرف ، لا يحل ذكره في الكتب،
فكيف الاحتجاج به
"ميزان الاعتدال" (3 /557-559)
Hadith 2
عن صفية أم المؤمنين رضي الله عنها أنها كانت إذا زارت بيت المقدس ، وفرغت
من الصلاة في المسجد الأقصى صعدت على جبل زيتا فصلت عليه وقالت : هذا الجبل هو
الذي رفع منه عيسى عليه السلام إلى السماء
It
is narrated from Ummul Momineen Safiya, may Allah be pleased with her, that
when she visited Bait Al-Maqdis (i.e. Jerusalem) and finished prayers in
Al-Aqsa Mosque she climbed up to Mt. Olives and prayed there as well and said:
‘This is the mountain from where ‘Eisa, may Allah bless him, was raised up to
the Heavens.’ (Al-Tasrih bima Tawatar fi Nuzul Al-Masih Hadith 74 cf. Tafsir
Fath Al-Aziz Surah 95)
Answer:
Note
this is another Hadith Mawquf attributed allegedly to a Sahabiya and not the
Prophet ﷺ himself. Shah Abdul Aziz Muhaddith Delhawi
mentioned this narration in his Tafsir for Surat at-Tin but did not bring a
sanad for it. So it is rejected as being a baseless report without even a
Sanad!
Hadith 3
عن ابن عباس { إن تعذبهم فإنهم عبادك } يقول : عبيدك قد استوجبوا العذاب
بمقالتهم { وإن تغفر لهم } أي من تركت منهم ومد في عمره حتى أهبط من السماء إلى
الأرض يقتل الدجال ، فنزلوا عن مقالتهم ووحدوك
About
the verse, ‘If you punish them they are your servants’ Ibn Abbas said, he [‘Eisa] will say: ‘These slaves of
yours have invited your chastisement by what they said [and believed]’. ‘And if
you forgive them’ i.e. ‘those whom I left behind me and those who were there
when I came down from the Heavens to Earth to kill al-Dajjal and they turned
back from what they said [i.e. Trinity] and believed in your Oneness…’ (Durr
Manthur 4/27 Under Surah 5 Ayah 118)
Answer:
Yet
another Hadith Mawquf attributed to Ibn AbbasRA but even so it is
baseless as it doesn’t have a complete Sanad. Imam SuyutiRA narrated
it thus:
وأخرج أبو الشيخ عن ابن عباس { إن تعذبهم فإنهم عبادك } يقول: عبيدك قد
استوجبوا العذاب بمقالتهم { وإن تغفر لهم } أي من تركت منهم ومد في عمره حتى أهبط
من السماء إلى الأرض يقتل الدجال، فنزلوا عن مقالتهم ووحدوك، وأقروا إنا عبيد {
وإن تغفر لهم } حيث رجعوا عن مقالتهم { فإنك أنت العزيز الحكيم }
As the reader can see, the narration is Maqtu as the
chain between Abul Shaykh al-Isfahani and Ibn Abbas is missing.
Hadith 4
حدثنا الأستاذ أبو الوليد الهيثم بن خلف الدوري ، ثنا سوار بن عبد الله
العنبري ، ثنا المعتمر قال : قال أبي : حدثنا الحريث بن مخشي ، أن عليا قتل صبيحة
إحدى وعشرين من رمضان ، قال : فسمعت الحسن بن علي يقول ، وهو يخطب وذكر مناقب علي
، فقال : « قتل ليلة أنزل القرآن ، وليلة أسري
بعيسى ، وليلة قبض موسى »
Abu
Al-Waleed Al-Haitham narrated from Sawar bin ‘Abdullah Al-Anbari; he said,
Mu’tamar narrated to us; he said: ‘My father said’; Harith bin Makhshi
narrated: ‘Ali (RA) was murdered the morning of 21st Ramadan. He said; I heard
Hassan bin ‘Ali (RA) speaking. He was making an address and talking of the
virtues of ‘Ali (RA); he said: ‘He has been killed the night Qur’an was
revealed, the night ‘Eisa (AS) was moved and the night Musa (AS) died.’
(Mustadrak Hakim, Hadith 4671. Hakim said it is Sahih).
Answer:
Another
Hadith Mawquf allegedly attributed to Imam al-HassanAS. This sanad
contains the narrator al-Huraith b. Makhshi He is Majhul (unknown), no one
authenticated him. Imam Muqbil رحمه الله brought this out in his checking of the Mustadrak:
There
is another version of this narration with different wording which mentions that
the Ruh (spirit) of Jesus was raised on the same night Amir-al-Mu’minin Ali b.
Abi TalibAS was martyred. That narration is authentic and actually proves the
death of Jesus of Nazareth, rather than the mythological belief in his
physical/bodily ascension into Heaven without having died.
Hadith
5
قَالَ ابْنُ عَبَّاسٍ
: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَعِنْدَ ذَلِكَ
يَنْزِلُ أَخِي عِيسَى ابْنُ مَرْيَمَ مِنَ السَّمَاءِ عَلَى جَبَلِ أَفِيقٍ , إِمَامًا
هَادِيًا وَحَكَمًا عَادِلا
Ibn
Abbas narrated: the Messenger of Allah, on whom be the blessings of Allah,
said: ‘And near it (Bait al-Maqdis) will descend from the Heavens my brother
‘Eisa ibn Maryam upon the Mount Afiq, as an Imam, Guide and Just Ruler.’ (Kanzul
Ummal 14/619 Hadith 39726)
Answer:
The
primary source of this Hadith is Tarikh Dimashq of Ibn Asakir and it is weak.
Furthermore, this Hadith actually contradicts the more authentic narration
which states that Jesus will descend near the White Minaret in the east of
Damascus. Afiq is an area west of Damascus in al-Quneitra governorate of Syria:
Hadith 6
عن أبي سلمة بن عبد الرحمن قال: اقتحم الناس على النبي، صلى الله عليه
وسلم، في بيت عائشة ينظرون إليه فقالوا: كيف يموت وهو شهيد علينا ونحن شهداء على الناس؟
… لا والله ما مات ولكنه رفع كما رفع عيسى بن مريم، صلى الله عليه وسلم
Narrated
Abu Salamah bin ‘Abd al-Rahman: The people rushed to the Prophet, may Allah
bless him, in the apartment of ‘Aisha to look at him. They said: “How can he
die since he is a witness to us and we are witnesses to other people? … No! by
Allah! He has not died; but he has been raised as ‘Eisa ibn Maryam was made to
ascend.” (Tabaqat al-Kubra 2/271).
Answer:
The
sanad of this Hadith contains the narrator Muhammad b. Umar al-Waqidi, he is
severely weak. Hypothetically, if this Hadith were authentic it would still not
prove that Jesus of Nazareth was raised to Heaven in his corporal body, since
the people allegedly said, while looking at the lifeless body of the Prophet Muhammad
ﷺ before them that he had ascended like how
Jesus of Nazareth had ascended, therefore, they necessarily had to be speaking
of a spiritual ascension and not a bodily one.
Hadith
7
Al-Tabari
and Ibn Abi Hatim quote hadeeth, notice word يأتي (future tense): “When a delegation of sixty men from (the
Christian) people of Najran came to the Holy Prophet, their chief priest
discussed with him the status of Jesus and asked him as to who Jesus’ father
was. The Holy Prophet said…:
ألستم تعلمون أن ربَّنا حيّ لا يموت، وأنّ عيسى يأتي عليه الفناء؟
“Do
you not know that Our Lord (Allah) is ever living but death will come to
Jesus?” (Tafsir Al-Tabari 6/154 Narration. 6544, Ibn Abi Hatim 9/408. Both have
brought it under verse 1 of Surah 3)
Answer:
This
Hadith from Ibn Abi Hatim is weak as its Sanad contains Ahmad b. Abdir Rahman
and the one from Tabari contains Muthanna b. Ibrahim who is Majhul.
Hadith 8
عن
ابن عباس قال: لما أراد الله أن يرفع عيسى إلى السماء خرج على أصحابه ورفع عيسى من
رَوْزَنَة في البيت إلى السماء
Ibn
Abbas said, “When Allah intended to raise ‘Eisa to the heavens, he went to his
companions…and ‘Eisa ascended to the Heavens through an opening in the top of
the house.” (Ibn Abi Hatim 4/431 Hadith 6266, Ibn Kathir 2/449. Ibn Kathir
graded it Sahih)
Answer:
The
following is the Sanad of this Hadith Mawquf (it is not a Hadith of the Prophet
Muhammad ﷺ):
قال ابن أبي حاتم : حدثنا أحمد بن سنان ، حدثنا أبو معاوية ، عن الأعمش ،
عن المنهال بن عمرو ، عن سعيد بن جبير ، عن ابن عباس قال : لما أراد الله أن يرفع
عيسى إلى السماء ، خرج على أصحابه
The
Sanad contains al-'Amash who is Mudallis narrating 'an'an from al-Minhal b.
Amru, therefore the narration is weak.
Hadith 9
وَعَنْ
أَبِي أُسَامَةَ قَالَ قَالَ هِشَامُ بْنُ عُرْوَةَ فَأَخْبَرَنِي أَبِي قَالَ
لَمَّا قُتِلَ الَّذِينَ بِبِئْرِ مَعُونَةَ وَأُسِرَ عَمْرُو بْنُ أُمَيَّةَ
الضَّمْرِيُّ قَالَ لَهُ عَامِرُ بْنُ الطُّفَيْلِ مَنْ هَذَا فَأَشَارَ إِلَى
قَتِيلٍ، فَقَالَ لَهُ عَمْرُو بْنُ أُمَيَّةَ هَذَا عَامِرُ بْنُ فُهَيْرَةَ.
فَقَالَ لَقَدْ رَأَيْتُهُ بَعْدَ مَا قُتِلَ رُفِعَ إِلَى السَّمَاءِ حَتَّى
إِنِّي لأَنْظُرُ إِلَى السَّمَاءِ بَيْنَهُ وَبَيْنَ الأَرْضِ، ثُمَّ وُضِعَ
Urwa
b. az-Zubair said: "When those (Muslims) at Bir Ma'una were martyred and
`Amr bin Umaiya Ad-Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a
killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to
him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw
him lifted to the sky after he was killed till I saw the sky between him and
the earth, and then he was brought down upon the earth." (Bukhari)
Answer:
This
Hadith reported in Sahih al-Bukhari is not concerning the alleged physical/corporal
ascension of Jesus into Heaven alive without dying. Furthermore, this narration
is weak as it is Mursal, we do not know through whom this information was
conveyed to Urwa b. az-ZubairRA.
In
conclusion, there isn’t a single authentic Hadith established from the Prophet
Muhammad ﷺ which states that Jesus of Nazareth is
alive or was physically raised in his corporal body to Heaven without having died.
And Allah knows best.
One of the proofs put forward by those who believe that the Messiah of Nazareth على نبينا وعليه الصلوات والتسليمات was physically raised to Heaven in his body and is alive is the statement attributed to sayyidina Ibn Abbas رضى الله عنهما
ReplyDeleteوَإِنَّ اللَّهَ رَفَعَهُ بِجَسَدِهِ. وَإِنَّهُ حَيُّ الآنَ
“And Allah raised him [Jesus] in his jasad [body] and he is alive now” (Tabaqat al-Kubra; v.1, p.45)
The narration is rejected and it is not proven that this is the statement of sayyidina Ibn Abbas رضى الله عنهما because the sanad or chain of transmission is known as سلسلة الكذب “chain of falsehood”:
أَخْبَرَنَا هِشَامُ بْنُ مُحَمَّدِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ أَبِي صَالِحٍ عَنِ ابْنِ عَبَّاسٍ
The sanad has Muhammad bin as-Sa’ib al-Kalbi narrating from Abi Salih who is narrating from sayyidina Ibn Abbas رضى الله عنها