بسم الله الرحمـن الرحيم
The soul taking on a ‘parallel’
body after death, in the world of Barzakh, is denied by the Hayati subsect of
Deobandis and by the grave-worshiping Barelwis. But what about the Shi’ah? In
this entry I shall introduce the reader to the Twelver Shi’ah position which
matches my own regarding the reality of the ‘parallel’ body that is given to
the soul after death. Before we get to that, let the reader know that the proof
for the concept of a ‘parallel’ body, and indeed the idea that the ‘grave’
actually refers to a separate dimension in Islamic theology and not the actual
burial plot, is not only textual but based on rational arguments too. We have
already touched on this point in a previous entry, and, in sha Allah, will
expand on this thought further in future entries.
Coming back to the Shi’ite
position, ‘Ayatullah’ Sayyid Abdul Hussain, wrote in his book (translated to
Urdu by Muhammad Baqir al-Baqiri al-Jawrasi):
برزخ کو عالم مثالی بھی کہتے ہیں کیونکہ وہ اسی عالم
کے مانند ہے۔
برزخ میں تمھارا بدن بھی بدن مثالی ہے۔
“Barzakh
is also referred to as Alam-i-Mithali [parallel world] …In Barzakh your body is likewise a parallel body.”
(Alam-i-Barzakh p. 82)
The author proceeds to quote a
saying attributed to Imam Ja’far al-SadiqRA reported in
Bihar-ul-Anwar of Mulla Baqir Majlisi:
امام جعفر صادق علیہ السلام فرماتے ہیں کہ اگر تم اس
بدن مثالی کو دیکھو تو کہوگے کہ یہ تو بالکل وہی دنیاوی جسم ہے، اس وقت اگر تم
اپنے باپ کو خواب میں دیکھو تو اسی دنیاوی بدن میں مشاہدہ کروگے۔ لیکن ان کا جسم
اور مادّہ تو قبر کے اندر ہے، یہ صورت اور بدن مثالی ہے۔ برزخی جسم
“Imam Ja’far
Sadiq peace be upon him says that if you were to look at a parallel body you would
say that this is precisely that worldly body. At that time if you were to see
your father in a dream you would witness that worldly body. But his material
body is in the grave, this [other] image is another parallel body, the body of
the Barzakh.” (ibid pp. 82-83)
The author goes on to explain that
the soul leaves the material body at the time of death and is granted a
parallel body in the Barzakh:
عقلی اور نقلی دلیلوں سے ثابت اور مسلّم ہے کہ آدمی
موت سے فنا نہیں ہوتا بلکہ اس کی روح مادّی اور خاکی بدن سے رہائی کے بعد ایک
انتہائی لطیف قالب سے ملحق ہوجاتی ہے
موت کے بعد سے قیامت تک آدمی کی روح کی اس حالت کو
عالم مثالی اور برزخ کہتے ہیں۔
“It is
proven and accepted from rational and textual evidences that man is not annihilated
by death, rather, his spirit after being freed from the material and earthen
body is joined to an extremely refined mold…After death until the Resurrection, man’s spirit in
this state is referred to as the parallel world and Barzakh.” (ibid pp.
140-141)
Another Shi’ite author,
al-Haj Sayyid Imtiaz Haider Akhter, writes:
مگر اس کی روح غیر مادّی ہونے کے سبب سے نہ تو فنا
ہوتی ہے اور نہ شکلیں بدلتی ہے اور نظام قدرت کے تحت اسے ایک ایسا مثالی اور لطیف
جسم عطا ہو جاتا ہے جو مادی جسم سے مگر قوی اور غیر متغیّر ہوتا ہے۔ روح کو اسی
لطیف جسم میں قیامت تک رہنا ہوگا یہاں تک کہ یوم بعثت وہ دوبارہ اس مثالی جسم کو
ترک کر کے ایک بار پھر اپنے مادّی جسم سے داخل ہو جاۓ گی
“The
spirit of the deceased, due to being immaterial, is neither annihilated nor
does the appearance change, and in accordance with the laws of nature is
granted a parallel and refined body which is stronger than the material body
and is unalterable. The spirit will have to remain in this refined body until
the Resurrection, when it will leave this parallel body and once again enter
into its material body.” (Hayat Baad Az Maut p. 93)
On the next page, the author
cites the same saying attributed to Imam Ja’far al-SadiqRA as mentioned earlier,
and also confirms the fact that the Shi’ah believe that Barzakh is just another
word for that parallel world:
برزخ خود ایک عالم مثالی ہوگا
“Barzakh
itself will be a parallel world.” (Ibid p. 94)
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