Tubba
Allah
Most High mentions a figure called ‘Tubba’ twice in the Holy Quran (Surah
44:37; 50:14) but always in reference to the qawm (people) associated with him,
and does not say anything regarding Tubba directly. Regarding this Tubba, the
Prophet Muhammad ﷺ said:
مَا أَدْرِي أَتُبَّعٌ
كَانَ لَعِينًا أَمْ لا
“I do not
know if Tubba was cursed or not”
And in another
narration:
مَا أَدْرِي أَتُبَّعُ
كَانَ نَبِيًّا أَمْ لَا
“I do not
know if Tubba was a prophet or not”
The closest
indication that this figure ‘Tubba’ was an Apostle of God is the Verse:
وَأَصْحَابُ الْأَيْكَةِ
وَقَوْمُ تُبَّعٍ ۚ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ
And the
Companions of the Wood and the People of Tubba all denied the Messengers, so
was fulfilled My threat.
(Surah
50:14)
The
People of Tubba denying the Messengers perhaps means that Tubba was among the
Messengers sent, and his people denied him, but Allah knows best.
Actually,
Tubba was the title given to the king that ruled over Himyar in ancient Yemen.
Many exegetes identify Tubba mentioned in the Holy Quran with As’ad Abu Karab,
a 5th century CE Himyarite king who reportedly converted to Judaism.
But another famous Tubba was the last Himyarite king Dhu Nuwas (Yusuf bin
Sharhabil) of the early 6th century. He also converted to Judaism
and zealously persecuted the Christians of Najran. Some Quranic exegetes
identify Dhu Nuwas as the evil king of the AsHab-ul-Ukhdud (Companions of the
Pit), and the Believers who were burnt to death therein as being the Christians
of Najran whom he persecuted. It was apparently this unjust persecution of the
Christians by Dhu Nuwas which motivated the Byzantine emperor Justin I (450-527)
to ask the Aksumites to invade Yemen and topple its Jewish kingdom. This they
did in the year 525. But the Aksumites were no good either. Led by a man named
Abraha, a Christian fanatic just as Dhu Nuwas was a Jewish fanatic, he launched
the famous attack on Mecca in the Year of the Elephant (570), in which the
Prophet Muhammad ﷺ was born, with the aim of converting the sacred Kaaba into a
church. Allah Most High mentions this event in the 105th chapter of
the Holy Quran. Soon thereafter, the Sassanids forced the Aksumites from Yemen
and established a vassal there, Sayf bin Dhi Yazan (516-578).
Now whoever
the Tubba mentioned in the Holy Quran might have been, this much is certain
that the People of Tubba were the Himyarites in Yemen who were ruled by kings
that went by the title of Tubba. And Allah says that His threat of punishment
was fulfilled against them (Surah 50:14) and that He “destroyed them” (Surah
44:37). Now what does this destruction refer to? Was it the loss of their
political independence through the Aksumite invasion and defeat of Dhu Nuwas? That
is quite possible. But the
Holy Quran mentions Allah’s divine punishment upon Sheba in the form of a flood
from the breach of the Marib Dam (Surah 34:16). Historically, the Marib Dam, or
the Dam of Arim, was constructed by the Shebans in the 8th century
BCE. There were several breaches to this dam which caused major flooding and
destruction. The present dam is also a continuous source of flooding and
negatively affects the agriculture downstream.
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