بسم الله الرحمـن الرحيم
والعاقبة للمتّقين
Among the greatest tribulations facing the Muslim Umma
today are modernism and reductionism which have pushed certain people toward a tendency
of rejecting Hadith. Some of these so-called Muslims refer to themselves as ‘Ahl-al-Quran’,
‘Quraniyun’ or ‘Quranists’, claiming that they are following nothing but the
Quran while rejecting the ‘manmade’ traditions of Sunna, Hadith, Fiqh, etc. The
truth is, of course, that these extremely misguided individuals are rejecters
of the Prophet Muhammad ﷺ himself and bear a hidden enmity toward him, or otherwise are woefully
unaware of his lofty rank. They claim to follow the Book that was revealed to
the Prophet ﷺ while neglecting the actual person of that Prophet. The Holy Quran
itself says that it is not sufficient to simply believe in the divinely-revealed
Scriptures but one must believe in the Apostles too:
آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن
رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّـهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ
لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ
غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
The Apostle believed in what was revealed to him from his
Lord, and the Believers (too). All believed in Allah, His Angels, His Books,
and His Messengers. “We make no distinction between any of His Messengers”, and
they said: “We heard and we obeyed. (Grant) us your forgiveness, our Lord, and
to You is the return.”
(Sura 2:285)
Hence, belief in the Apostle is in addition to belief in
the Scripture that was revealed to him. If the Apostle’s function was only to
convey the Scripture like how a mail carrier delivers a letter (God forbid),
then why would Allah Most High enjoin the Believers to believe in His Apostle as
an independent belief? In fact, it is belief in the Risala and Nubuwwa
of the Apostle Muhammad ﷺ which must necessarily precede belief in what is revealed to
him (Quran). This explains why the Prophet ﷺ first invited his people to believe in him
as a Prophet of God, in the well known episode of Da’wat al-Ashira,
before inviting them to believe in the Quran. The so-called ‘Quranists’ and
Hadith-rejecters are in fact individuals who have disbelieved in the Risala
of Prophet Muhammad ﷺ while feigning belief in the Quran. That is quite ironic since
the Quran itself repeatedly and emphatically invites all of humanity to believe
in the Prophet Muhammad ﷺ as an Apostle of God.
Now one of the baseless objections of the Hadith-rejecters
is that Believers have only been enjoined to believe in and act upon divine
revelation, which the Hadith are not divinely revealed, but only sayings that
are allegedly attributed to the Prophet ﷺ. They claim that if, hypothetically, it
was accepted that the authentic Hadith contain teachings and practices of the
Prophet Muhammad ﷺ, they still do not possess the authority of divine revelation but
should only be considered his personal opinion that is not binding upon anyone.
This is because the Hadith-rejecters claim that the Quran was the only revelation
that was revealed to the Prophet Muhammad ﷺ. This is in fact the foundation they have
built as the basis upon which to reject Sunna and Hadith. Therefore I shall,
with Allah’s help and permission, shatter this extremely fragile foundation of
the Hadith-rejecters with arguments from the Holy Quran itself.
The first point is that there is not a single passage in
the Holy Quran which explicitly states that the Quran itself is the only
revelation that is revealed to Prophet Muhammad ﷺ. The onus is upon the Hadith-rejecters to
cite a single Ayah of the Quran to that effect, otherwise their claim that the
Quran is the only revelation that was revealed to Prophet Muhammad ﷺ must be
dismissed out of hand as, ironically, un-Quranic. The truth is, whatever
revelation or inspiration, Quranic or ortherwise, that is authentically
established to the Prophet Muhammad ﷺ must necessarily be accepted prima facie for
any Believer in the Risala and Nubuwwa of Muhammad ﷺ. Always
remember, our belief in the Quran as divine revelation and Words of Allah
derives from a basic assent and recognition of the person of Muhammad ﷺ as God’s
Prophet and Apostle.
But the final nail in the coffin for the ‘Quranist’
argument that the Quran is the only revelation that was revealed to Prophet
Muhammad ﷺ is explicit evidence within the Quran itself
that it isn’t the only revelation to him. In this entry I shall present several
such examples from the Holy Quran itself:
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ ۞ فَإِذَا
قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ ۞ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ۞
Indeed, upon Us is its collection and its recitation. So
when We have recited it, then follow its recitation. Then indeed, upon Us is
its explanation.
(Sura 75:17-19)
In this passage, Allah Most High has stated that He
himself is responsible for the Bayan or ‘explanation’ of the Quran.
Hence, the Bayan of the Quran, which is obviously distinct from the actual
Quran itself, is, like the Quran, from Allah. And that which is from Allah as a
Bayan is obviously something divinely-revealed hence carrying divine authority.
Elsewhere, Allah says that the Quran itself is a Bayan (Sura 3:138). Therefore,
just as the Quran, which is a Bayan, is recognized as divine-revelation having
divine authority because it is from God, therefore, the Bayan of the Quran must
necessarily be divine-revelation too as it also comes from God. In other words,
whatever ‘Bayan’ comes from God is divinely-revealed, whether that Bayan is the
Quran itself (3:138) or a Bayan of the Quran (75:19).
In another passage, Allah says to His beloved Prophet ﷺ:
وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ
إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ
And We did not make the vision which We showed you except
as a trial for mankind, and (likewise) the cursed tree (mentioned) in the Quran
(Sura 17:60)
Here, in the Quran itself, Allah reminds the Prophet ﷺ about a vision
that He showed him. Now that vision must have obviously been seen before the revelation
of this Verse of the Prophet ﷺ. It is also obvious that the vision which
the Prophet saw was not a verse of the Quran that was revealed to him. Hence,
it is an example of an extra-Quranic divine experience or form of revelation. Regarding
an event before the watershed Battle of Badr, Allah says to His beloved Prophet
ﷺ:
إِذْ يُرِيكَهُمُ اللَّـهُ فِي مَنَامِكَ قَلِيلًا
When you were shown them by Allah in your dream as few
(Sura 8:43)
This is another example of an extra-Quranic inspiration
to the Prophet ﷺ in the form of a dream.
In the Quran, Allah reveals the command to the Prophet ﷺ and by
extension the Believers to turn their faces toward the Sacred Mosque in Mecca
as a Qibla (Sura 2:144). It is well known that before this Quranic revelation,
the Prophet ﷺ and his Companions prayed facing in the direction of Jerusalem.
The ‘Quranists’ have to admit that there is no verse in the Quran in which
Allah revealed to the Prophet ﷺ to face Jerusalem as a Qibla. But Allah
says to his beloved Prophet ﷺ:
وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا
إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ
And We did not make the Qibla which you were upon
except that We make evident he who follows the Messenger from he who turns back
on his heels.
(Sura 2:143)
Here, Allah is mentioning the fact that He was the One
who gave the first Qibla (to Jerusalem) to the Prophet ﷺ and his
companions. But He is making mention of the fact that the first Qibla was from
Him, and not the Prophet’s own opinion. Since we have no explicit mention of Allah
giving the first Qibla of Jerusalem to the Prophet ﷺ anywhere in
the Quran, it has to be admitted that the revelation of that Qibla was an
extra-Quranic revelation.
Throughout the Holy Quran, Allah speaks of the incidents
when He revealed and inspired various things to His Prophets and other
righteous individuals which are obvious examples of non-scriptural revelations.
For example, when the pharaonic magicians performed a great feat of magic with
their ropes and sticks, the Prophet Moses conceived a fear, but Allah inspired
to him:
لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَىٰ
and that he should throw down the staff in his right hand
which would immediately swallow up their bogus magic (Sura 20:68-69). Now
obviously, this is an example of a revelation to Moses before Allah gave him
the Torah. It is strange that the so-called ‘Quranists’ deny that Allah never
revealed anything or spoke to the Prophet Muhammad ﷺ outside of what
is contained in the text of the Quran, but Allah would speak to and spontaneously
inspire other Prophets before him with inspirations that preceded or were separate
from the Scriptures they were given.
Another proof, from the Quran itself, that Allah revealed knowledge of the unseen to the Prophet صلى الله عليه وسلم which is not part of the text of the Quran:
ReplyDeleteوَاَظۡہَرَہُ اللّٰہُ عَلَیۡہِ
Allah informed him [the Prophet] of it (Surah 66, Ayah 3) meaning Allah manifested knowledge of the unseen to His Prophet صلى الله عليه وسلم concerning the fact that his wife sayyidatuna Hafsah رضى الله عنها divulged to sayyidatuna A'ishah رضى الله عنها a matter he shared with her in confidence.