بسم الله الرحمن الرحيم
والعاقبة للمتقين
The socio-political trajectory
of Muslims in North America is worrying from my purist and apocalypticist
perspective. The danger of assimilation cannot be overstated. Muslim
organizations in this part of the world have largely embraced participation in
the system and within local communities. They tend to argue that if Muslims do
not become more involved an in the affairs of the ‘host society’ they will be vulnerable.
It is true that right-wing forces pose a serious threat to us, but their
aggression has the unintended consequence of a returning back to identity on our
part. Identity is critical for us, otherwise no matter how personally pious a
Muslim is, his offspring will inevitably have no connection to Islam
whatsoever. The public school system has thoroughly engineered the ‘millenials’
into having a secular and perhaps even Eurocentric worldview. Agnosticism and a
negative view of religion prevails among this corrupt generation. Millions of
young Muslims are on the verge of apostasy because our community made the
devastating mistake of trying a carve a place for themselves in the host
society. I draw your attention to isolationist communities like the Old Order
Amish and Haredi Jews who have, to a large extent, maintained their identity
and cohesion of their respective communities precisely because they reject
integration into the secular world. At this juncture, our community has to decide
whether they want ‘progress’ or ‘identity’. The former, understood in
Eurocentric terms of course, cannot possibly go hand and hand with the latter. The
religious revival of the late 20th century has by now suffered ‘burnout’.
A large portion of the blame for this lies squarely on the shoulders of violent
extremists and those groups which expended efforts to spread the toxic ideology
which motivated them. They drove nominal Muslims toward greater irreligiosity
and loss of attachment to their Muslim identity out of embarrasment or genuine
skepticism of Islam. It is no secret that the leadership of the Muslim
community in North America was, and to still extent is, dominated by the Muslim
Brotherhood. In Europe, the now disgraced Tariq Ramadan, was largely
responsible for promoting greater socio-political participation and was the
most ferocious opponent of traditionalism and isolationism. Like Tariq Ramadan,
the reputation and credibility of other major, mainstream religious leaders
within the community have been irreparably damaged by allegations of sexual
misconduct and corruption. This too is a factor in driving the youth toward suspicion
of religion. It is obvious to me, then, that we are heading toward a phase of extreme
irreligiosity. Allah says:يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا “O you who have believed! Save your souls and your families from a Fire”
(Sura 66:6). As soon as an individual has rectified himself and latched on
strongly to his Muslim identity, he has to start expending effort to ensure his
family, including his seed, are also rectified and set upon the Straight Path
leading to deliverance from fire. I say it is absolutely imperative Muslims not
register their children into the secular public school system. At present, the
Madrassa is not simply an institution to produce Ulama – now it has become vital
for protecting the next generation from apostasy. Yes, the traditionalist
Madrassa is the fortress of faith in this era, but only so long as it maintains
its traditionalism and fundamentalism. It is true that the majority of these
Madaris may be affiliated with and actively teach the heresies and innovations
associated with the Deobandi – Hayati sect. As dedicated Muwahhidin
we have to patronise our own network of religious schools and mosques, but some
of us may not always have the priviledge of living in a locality with easy
access to our own institutions. I of course encourage Hijra to such
localities where monotheistic Islam is vibrant. But for those who are unable to
do so due to various circumstances, they have to cling to whatever they can to
reinforce religiosity otherwise they will become like lost sheep.
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