بســم
اللــه الرحمــن الرحيــم
والصلاــة
والسلاــم علــى نبيــه الكريــم
وعلــى
اهــل بيتــه الطيبيــن الطاهريــن المظلوميــن
والعاقبة
للمتقين
Prostration of Respect is Kufr
The
Prophet (sall Allahu alayhi wasallam) said:
مَا يَنْبَغِي لأَحَدٍ أَنْ يَسْجُدَ
لأَحَدٍ
“It is
not appropriate for anyone to prostrate to anyone else.” (Sahih Ibn Hibban)
It is
commonly held in academic circles that a prostration to other than Allah made out
of respect is only haram (unlawful and sinful) but does not constitute
disbelief or apostasy from Islam. However, in the Hanafi school of thought, all
prostration offered to anyone besides Allah is not only strictly forbidden, it
is an act of disbelief, even if the intention is not to worship. The eighth
century Hanafi scholar, al-Badr al-Rashid Muhammad b. Isma’il al-Hanafi (d. 768
H) wrote:
إذا قال أهل الحرب لمسلم: اسجد للملك وإلا
قتلناك فالأفضل أن لا يسجد لأن هذا كفر صورة، والأفضل أن لا يأتي بما هو كفر صورة
وإن كان في حالة الإكراه، ومن سجد للسلطان بنية العبادة أو لم تحضره فقد كفر، ومن
سجد لهم إن أراد به التعظيم كفر، وإن أراد التحية اختار بعض العلماء: أن لا يكفر،
قال بعضهم يكفر مطلقاً
هذا إذا سجد لأهل الإكراه أي لمن يتأتى منه
الإكراه و يتحقّق منه ذلك بأن أكرهه عليه مثل الملك عند أبي حنيفة رحمه اللّه،أو
كل قادر على قتل الساجد عند أبي يوسف ومحمد رحمهما الله تعالى أما لو سجد لغير أهل
إلاكراه على القوين يكفر عندهم بلا خلاف
“If the
people of Harb (war) say to a Muslim: ‘Prostrate to the king or he will
kill you’, it is better not to prostrate because that (prostration to the king)
is a form of disbelief, and so it is better not to carry out a form of
disbelief even in a state of duress. And whoever prostrated to the Sultan (ruler)
with the intention of worship, and he wasn’t threatened, then that is
disbelief. And whoever prostrated to them (meaning rulers), if he intended
worship (ibaadah) and veneration (ta'dheem) he has disbelieveed, and if he
intended a welcome greeting (tahiyyah) some of the scholars have chosen the
view that he does not disbelieve. Yet some of them said that he disbelieves
absolutely [no matter what the reason] and it is unlawful for him to make the
greeting by means of a prostration, and even if he does not have the intent (of
worship) at the time of prostration, he disbelieves in the view of majority of
the people of knowledge, may Allaah have mercy upon them. This is - in the view
of Abu Haneefah (rahimahullaah) - when he prostrates to those who make
compulsion (upon others) such as the king and - in the view of Abu Yusuf and
Muhammad (bin al-Hasan al-Shaybanee) (rahimahumallaah) - every person who has
the power to kill the one that does not prostrate (to him). As for when he
prostrates to other than the people who (impose prostration upon them) through
compulsion, upon either of the two views (just mentioned) [which are held], he
disbelieves in the view of them all without any difference of opinion.”
(al-Jami fi Alfaz al-Kufr pp.113-114):
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