Shaikh Abdul Qadir Jilani (R.A.): Being Addressed with Words of the Qur'an

بسم الله الرحمن الرحيم

The great Sufi Shaikh, Abdul Qadir al-Jilani (Rahimahullah) says, while describing the spiritual path of “self-annihilation”:

“(When) you are adorned with ornaments and dressed and perfumed and incensed, then you are taken to the Great King (Allah) and addressed with the words:

إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ

Translation: Surely, thou art in Our presence today dignified, trusted (12:54)

In other words, when a person reaches the station of self-annihilation (Fana), he will be addressed by Allah with a Revelation of an Ayah of the Qur’an al-Karim.

Reference: Futuh al-Ghaib; Discourse #28, p.70

    

Sufi Shaikh Ibn Arabi Says Jesus will Descend in a New Body

The Sufi Shaikh Ibn Arabi, who the Sufis refer to as “Shaikh ul Akbar” meaning the greatest Shaikh, says regarding the ascension of Prophet Jesus (peace be upon him):

رفع عيسى عليه السلام اتصال روحه عند المفارقة عن العالم السفلي بالعالم العلوي
Translation: “The Spirit of Jesus (peace be upon him) was raised from the lower world to the high world”. Here, Ibn Arabi has denied the raising of Jesus as a physical, bodily ascension

Instead, he has asserted that the ascension was spiritual

Furthermore, regarding the descent of Jesus (peace be upon him) in the latter days, Ibn Arabi says

وجب نزوله في آخر الزمان، بتعلّقه ببدن آخر

Translation: “He will descend in the latter days with a different body”. This belief of Ibn Arabi is in fact the basis for the idea of a “spiritual” second coming of Jesus (peace be upon him) which has been propogated by esoteric sects such as the Ahmadiyah

Source: Tafsir Ibn Arabi, P. 165

Imam Yahya b. Ma'in (R.A.) says: "Abu Hanifah was a Murji"

 

بسم الله الرحمن الرحيم

The great Imam Yahya b. Ma'in (Radiyallahu anhu) says regarding Abu Hanifah:

كان أبو حنيفة مرجئاً وكان من الدعاة, ولم يكن في الحديث بشيء

Translation: “Abu Hanifah was a Murji’ and he was one of the callers (to Irja’), and he is nothing in Hadith”

This is an authentic narration (“Rijaaluhu Thiqaat”).

Source: Kitab us Sunnah (Imam Abdullah b. Hanbal), #402, P. 226

Sayyid Sulaiman Nadwi: Jesus (A.S.) Had a Real Father

 

بسم الله الرحمن الرحيم

The Hanafi mullah and leader of the Nadwa, Sayyid Sulaiman Nadwi, wrote that according to the Injeel (Gospel), Prophet Jesus (peace be upon him) had brothers, sisters, and even a real father (MAADI BAAP)!

 

حضرت عیسی علیہ السلام کی ماں تھیں، اور انجیل کےبیان کے مطابق ان ک بھائی بہن بھی تھے، بلکہ مادی باپ تک موجود تھا

This belief is clearly contrary to the orthodox Islamic teachings of the Qur'an which attests to the fact that Prophet Jesus (peace be upon him) was born miraculously without the agency of a father.

Sayyid Sulaiman Nadwi is a widely respected scholar of the deviant Deobandi sect.

Source: Khutbaat-i-Madras, P. 45

Hanafi Mullah Ghulam Dastagir Qasuri's Supplication Against Mirza Ghulam Ahmad Qadiyani

 

بسم الله الرحمن الرحيم

In his book, Fath ar Rahmani, the Hanafi mullah Ghulam Dastagir of Qasur published a supplication of his against Mirza Ghulam Ahmad sahib of Qadiyan.

 

I have reproduced his supplication below:

"O my Allah, O Dhul Jalal wal Ikram, O Maalik ul Mulk, as you answered the prayer of one Alim Rabbani Hadrat Muhammad Tahir author of 'Majmua Bihar ul Anwar' and destroyed that false Mahdi and counterfeit Messiah, similarly the prayer of this faqeer Qasuri is that Mirza Qadiyani and his disciples should be guided to repentance. And if this is not destined to be, then make them a manifestation of this Ayat of the Qur'an: "So the people that committed wrong were eliminated, and all praise belongs to Allah Lord of the Worlds" (6:45). Verily You (O Allah) have power over all things and worthy of answering (prayers). Ameen!

Source: Fath ar Rahmani, as quoted in Rasa'il-i-Muhaddith Qasuri, P. 95

See also, Aqidat Khatmi Nabuwwat, vol. 1, p. 318

     

As you can see, the Hanafi Mullah Ghulam Dastagir Qasuri invoked the verse of the Qur'an "So the people that committed wrong were eliminated" (6:45) as a supplication against Mirza Ghulam Ahmad sahib of Qadiyan. He was praying that Allah should cut off and eliminate Mirza of Qadiyan and his followers. This supplication was published in the Mullah's book Fath ar Rahmani in 1896.

Within one year of invoking Allah to destroy Mirza Ghulam Ahmad, the Mullah himself died in 1897, while Mirza Ghulam Ahmad continued to live until 1908 (eleven years later)!

Is this not a proof that the Hanafi Mullah was cursed by Allah and his supplication rebounded against him?!

Imam Ibn Qutaybah: Hadith 'No Prophet After Me' Means No Prophet who will Abrogate the Shari'ah

 

بسم الله الرحمن الرحيم

The great Imam of dream interpretation, Ibn Qutaybah (Rahimahullah), in explaining the Athar of Aisha "Say he is Khaatam an Nabiyyeen but do not say there is no prophet after him" writes:

وأما قول عائشة رضى الله عنها : قولوا لرسول الله صلى الله عليه وسلم خاتم الأنبياء ولا تقولوا لا نبي بعده : فأنها تذهب إلى نزول عيسى عليه السلام وليس هذا من قولها ناقضاً لقول النبي صلى الله عليه وسلم: لا نبي بعدي: لأنه أراد لا نبي بعدي ينسخ ما جئت به كما كانت الأنبياء صلى الله عليهم وسلم تبعث بالنسخ وأرادت هي: لا تقولوا إن المسيح لا ينزل بعده

As for the saying of AishaRA: "Do say the Messenger of Allah صلى الله عليه وسلم is the Seal of the Prophets, but don't say there is no prophet after him." Then she was referring to the descent of Jesus peace be upon him. And this saying (of Aisha) does not contradict the saying of the Prophet صلى الله عليه وسلم "There is no Prophet after me", because the meaning of "no prophet after me" is that no one will abrogate what I have come with like how the Prophets peace be upon them were sent with abrogation. And her intention was "Don't say that the Messiah won't descend after him"

Source: Ta'wil Mukhtalif al-Hadith, P. 360

Shah Ismail Delhawi (R.A.) Ilham of the Awliya is Also Known as Wahi (Revelation)

 

بسم الله الرحمن الرحيم

The great mujahid and Islamic reformer, Sayyid Shah Isma'il of Delhi (Rahmatullah alayh) explains the reality of Ilham (divine inspiration) which is received by the Awliya, or pious saints of the Ummah.

He writes: "Ilham is that which is given to the Prophets, and that is called Wahi (Revelation). And apart from them it if it given to anyone else then it is called Tahdith. And throughout the Qur'an all of Ilham has been referred to as Wahi, whether it is the Ilham of Prophets or Awliya (Saints)."

That is to say, in Qur'anic terminology, the Ilham (inspiration) which has been received by non-Prophets like Saints has been called Wahi (Revelation). Therefore it is proven that Wahi (Revelation) is not exclusive to Prophets, but it a characteristic of some of the great Awliya (Saints of this Ummah).

Source: Mansab-i-Imamat, P. 58

Deobandi Fatwa: To Abstain from Paan and Red Clothes in Muharram is a Type of Shirk!

The Deobandi mullah Ashraf Ali Thanwi has written that among the actions which constitute Ashraak Fil Aadah (Shirk in Habits) are to abstain from eating Paan and wearing red clothes during the sacred month of Muharram.

This in spite of the fact that wearing red clothes is forbidden in Islam:

From Ibn ‘Abbaas, who said: “I was forbidden (to wear) red garments and gold rings, and to recite Qur’aan in rukoo’.” (Narrated by al-Nasaa’i, no. 5171. Imaam al-Albaani said: its isnaad is saheeh. Saheeh Sunan al-Nasaa’i, 1068).

However, below you can see that Ashraf Thanwi has issued a fatwa that to abstain from eating Paan (which is something bad and should be avoided Muharram or not) and to abstain from wearing red clothes in Muharram is a kind of Shirk!

Source: Ta'leem ud Deen, P. 29-30

Mulla Ali Qari and Metaphorical Prophethood

In refuting the Rafidah Shi'ah sect, Mulla Ali Qari mentions that they believe that each of their 12 Imams are Prophets in a real or literal sense and not in a metaphorical sense. He explains that a claim to Prophethood in a metaphorical sense (Al-Majaaziyah) does not necessitate a ruling of Unbelief (Kufr) or Innovation (Bid'ah)
(فكذلك كلّ إمام) أي من الأئمة الاثني عشر (عند هؤلاء) الرافضة (يقوم مقامه في النّبوّة والحجّة) يعني إن أرادوا بها الحقيقة وإلا فالمنزلة المجازية لا توجب الكفر ولا البدعة Source: Sharh ash-Shifaa, Vol. 2, P. 519

Mulla Ali Qari: True Meaning of Khaatam an Nabiyyeen and Coming of Non Law Bearing Prophets

The Hanafi scholar, Mulla Ali Qari writes: “Had Ibrahim (the Prophet's son)

lived and become a prophet, and had Umar also become a prophet, they would

have been prophets under the obedience of Prophet Muhammad (peace be upon

him) like Jesus, Khidr, and Elias (peace be upon them). And this would not

negate the Verse “Khaatam an Nabiyyeen” (33:40) which means: 'No prophet

can come who will abrogate his Millat or not be from his Ummah' 

Source: Asrar ul Marfu'ah, P. 285 

Jihad Against British Government is Haram (Ahl-i-Hadith Fatwa)

Hadrat Maulana Muhammad Hussain sahib Batalawi (Rahmatullah Alayh) condemned severely the 1857 mutineers who rebelled against the British. He writes: “To fight against this government [i.e. British rule of India] or to aid those who fight against it, even though they be one's Muslim brothers, is clear treachery and Haram...The Muslims who took part in the 1857 rebellion were seditious sinners, and according to the Qur'an and Hadith they were rebels, mischief makers and wicked. Most of the ordinary people among them were like beasts.”
Source: Al-Iqtisad fi masa'il al-Jihad, P. 49

A Fabrication Attributed to Baba Farid Shakar Ganj (RA)

من وليّم من علي و من نبي

The translation of which is “I am a Wali, I am Ali, I am a Prophet”

 

Source: Haqiqat Gulzar Sabri, P. 414

Khwaja Moinuddin Hasan Chishti Claims to be the Second Jesus

The following is a Persian couplet of the Sufi "saint" Moinuddin Hasan Chishti:

دم بدم روح القدس اندر معینی می دمد
من نمی دانم مگر عیسیٰ ثانی شدم

Translation (Urdu):

 

دم بدم معین کے اندر روح القدس کو پھونکی جا رہی ہے
میں وجہ نہیں جانتا مگر عیسی ثانی ہو گیا ہوں

Translation (English):

 

"Every moment the Holy Spirit is being breathed into Mo'in.

I do not know the reason, but I have become the Second Jesus"

Source: Diwan Gharib Nawaz, P. 140

Nawab Siddiq Hasan Khan's Interpretation of Hadith "There is No Prophet After Me"

"The Hadith 'There is no revelation after my death' is baseless. Yes the Hadith 'There is no Prophet after me' is correct, which according to the people of knowledge means there shall be no prophet after me who shall abrogate my Shari'ah"

Source: Iqtarab us Saat p. 162

Iqbal (so called Allama) Denies Heaven and Hell are Real Places

The so called "Poet of the East", and great Islamic thinker, Muhammad Iqbal, was in fact a heretic. It is very sad that millions of Muslims throughout Pakistan and India respect Iqbal and consider him a great thinker of Islam. The reality is that there remained a big question mark over his faith.

For example, Iqbal wrote that Jannat (Heaven) and Hell are only mental states and not actual real places.

Reference: Tajdeed Fikriyat e Islam, p. 125

He further wrote (on the next page):
"In Islam there is no such thing as eternal punishment. In some Quranic verses the word forever (khalideen) has been used, but in other places of the Quran it is clear that this only means a limited period of time."

So Iqbal also denied that the punishment of Hell is eternal, he further writes:

"Hell is not even a place of punishment that has been made by some Vengeful (Muntaqim Mizaaj) God, rather it is for the reformation of man and the acquiring of God's Mercy."

Here Iqbal has denied the Quranic concept of Hell as being a place of punishment. Not only that, he has denied the Name and Attribute of Allah 'Al-Muntaqim' meaning the One who carries out retribution (revenge).

Reference: (ibid, p. 126)

Hanafi Fatwa: Jumu'ah Prayer is Not Valid Without a Sultan

Millions of Muslims live in Western countries of Europe and the Americas. In fact, nearly a quarter of the entire Muslim ummah live as minorities in predominantly non-Muslim countries such as India, Russia, China, and sub-Saharan Africa.

According to the Hanafi "school" all of these Muslims are not allowed to offer Jumu'ah congregational prayers because they do not have a Sultan (Muslim ruler) or permission from a Sultan. Therefore, all the Hanafis in the West, India, etc., who have been offering Jumu'ah prayers throughout their lives must offer their Zuhr prayers instead for all the Zuhr prayers they have been missing on Fridays!

According to the Hanafi school, having a Sultan is one of the twelve conditions without which Jumu'ah prayer cannot be established. Now it is upon all Hanafis living without a Muslim Sultan to immediately stop offering Jumu'ah prayers and offer Zuhr prayers on Friday instead.

لا يجوز إقامتها إلا للسلطان أو لمن أمره السلطان
It is not allowed to establish it (Jumu'ah prayer) except by a Sultan, or through someone who has been given authority by the Sultan.

Reference: Hidayah, Kitab us Salaat, Bab Salaatul Jumu'ah

Shi'a Fatwa: Chicken is Like Pork and is Haram!

According to the Shi'a, eating chicken is haram!

الدجاج خنزير الطير
"The chicken is the swine of birds".
According to another narration, Sayedina Ali (peace be upon him) answered someone about the meat of chicken being pure, he said:
كلا إن ذلك خنازير الطير
"No (it is not pure), they are the swines of the birds"

Reference: Wasael ash-Shi'a, vol. 25, p. 46, #31128-31129

However, on the very next page is a narration where the Shi'a admit that the Prophet (peace be upon him) used to eat chicken meat!

Reference: ibid, #31132

Maududi Denies the Prophethood of Jesus عليه السلام For His Second Advent

The founder of the misguided group Jama'at Islami, Abul Ala Maududi, wrote:

"Yet another point which is made equally clear by the traditions is that Christ son of Mary will not descend in the capacity of a newly appointed Apostle of God. He will not receive any Divine revelations".

Furthermore, he references the idea of "previous prophethood" (Sabiqah Nabuwwat)

Reference: Masih Mawud Ki Haqiqat P. 10-11

Ashraf Thanwi says "I am Worse than a Dog and a Pig"

The Deobandi mullah (Ashraf Thanwi) writes about himself:

میں تو واقعی اپنے کو کلب اور خنزیر سے بدتر سمجھتا ہوں
"I consider myself worse than a dog and a pig"

Reference: Malfoozaat Hakeem ul Ummat vol. 4 page #86

Deobandi Belief: Rahmat Lil Alameen is not Exclusive Quality of the Prophet صلى الله عليه وسلم

According to the creed of Deobandis, the quality of Rahmat Lil Alameen (Mercy for all the Worlds) is not the exclusive quality of the Prophet صلى الله عليه وسلم. The Deobandis say that this quality can be acquired by other prophets as well as non-prophets as well!

Reference: Fatawa Rashidiyah Page #242

In fact, this blasphemous fatwa of kufr was issued to defend the statement of the same filthy devil Rashid Gongohi who upon the death of his mushrik peer Imdadullah Muhajir Makki, began crying out the name of the latter as 'Rahmat Lil Alameen'! Na'audubillah, this means that according to Deobandis, Imdadullah Muhajir Makki is also Rahmat Lil Alameen.

Reference: Malfoozaat Hakeem ul Ummat Vol. 1 Page #138

Deobandi Fatwa: Lying is one of the Attributes of Allah!!!

The filthy Deobandi aqeedah has been expressed in a comprehensive fatwa issued by Rashid Gongohi. In it he says "It is proven that LYING is within the power of Baari Taala (Allah)"

Reference: Taaleefaat e Rashidiyah page #99

Ashraf Thanwi Peeing on His Brother

The biggest mullah and most respected "holy person" of the Deobandis is Ashraf Thanwi. He is considered as "Hakeem-ul-Ummat". He writes that he once urinated on the head of his brother and was caught red handed by his father. Is this the character of such a great saint and knowledgeable scholar of Islam?

Reference: Malfoozat Hakeem ul Ummat Vol 4 Page #262

Fiqh Maliki: All Animals are Halal to eat except Human and Pig

According to the Maliki school, all animals are halal to eat, with the exception of human beings and swine.

Reference: Al Qawaneen al Fiqhiyyah P. 295

Fiqh Maliki No Opening Supplication in Salaat

According to the Maliki school of jurisprudence, there is no opening supplication including Ta'awudh (Audubillah) in the salaat, which begins directly with Fateha:

Reference: Al Qawaneen al Fiqhiyah P. 145