Sunday, 18 October 2015

Deobandi Attack on Following Qur'an and Sunnah

The wretched scum of the Earth (Deobandis) have gone to such naked deviation and extremes that they have openly questioned the reason for being commanded to obey Allah and His beloved Messenger صلى الله عليه وآله وسلم۔

In their blind and satanic obsession of defending the falsehood of Taqlid (blind-following a madhhab or mulla in opposition to the Qur'an and Sunnah), the Deobandis have crossed all limits of decency and revealed their true colors and hideous face. When faced with the question as to what is the essential evidence for the practice of Taqlid – which is an essential article of faith with the Deobandi Hanafis – the Deobandi mulla writes:

آپ ہم سے وجوب تقلید کی دلیل کے طالب ہیں۔ ہم آپ سے وجوب اتباع محمدی صلی اللہ علیہ وسلم، وجوب اتباع قرآنی کی سند کے طالب ہیں، اگر ایک ان میں سے دوسرے کے لئے وجوب اتباع کی سند ہے تو پھر اس کے وجوب اتباع کی کیا سند؟ رسول اللہ صلی اللہ علیہ وسلم کا واجب الاتباع ہونا اگر قرآن شریف سے ثابت ہوتا ہے، تو قرآن شریف کا واجب الاتباع ہونا کہاں سے ثابت ہوا؟ اور قرآن شریف کا واجب الاتباع ہونا رسول اللہ صلی اللہ علیہ وسلم کے ارشاد سے ثابت ہوا تو رسول اللہ صلی اللہ علیہ وسلم کا واجب الاتباع ہونا کہاں سے ثابت ہوا؟

Translation: “You are asking us for the evidence mandating the practice of Taqlid. But we ask you for the Sanad (chain of authority) for the obligation of following the Prophet Muhammad (Sallallaho alaihi wasallam) and the obligation of following the Qur'an. If one of them is the Sanad for the obligation of following the other, then what is it's Sanad for being obligatory to follow? If the status of Rasulullah (Sallallaho alaihi wasallam) of being obligatory to follow is proven from the Qur'an Sharif, then where is it proven that the Qur'an Sharif itself is obligatory to follow? Likewise, if it is proven from the sayings of Rasulullah (Sallallaho alaihi wasallam) that the Qur'an Sharif is obligatory to follow, then whence is it proven that it is obligated to follow Rasulullah (Sallallaho alaihi wasallam)?”

Reference: Adillah-i-Kamilah; p.78


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