Syed Qutb and the Death of Jesus the Messiah عليه افضل الصلوات والتسليمات

The prolific writer and so called “Islamist” thinker and activist, Syed Qutb, who was executed by the Egyptian government in 1966, commented on the following passage of the Holy Qur'an:

وَّ جَعَلَنِیۡ مُبٰرَکًا اَیۡنَ مَا کُنۡتُ ۪ وَ اَوۡصٰنِیۡ بِالصَّلٰوۃِ وَ الزَّکٰوۃِ مَا دُمۡتُ حَیًّا

(The Messiah said): “He (Allah) has made me blessed wherever I may be, and has enjoined upon me Salaat (prayer) and Zakaat (alms-giving) for so long as I am alive.

وَ السَّلٰمُ عَلَیَّ یَوۡمَ وُلِدۡتُّ وَ یَوۡمَ اَمُوۡتُ وَ یَوۡمَ اُبۡعَثُ حَیًّا

And peace be upon me the day I was born, and the day I die, and the day I shall be raised to life.”

(Surah 19:31, 33)

*This passage of the Holy Qur'an is a clear proof that the Messiah son of Mary (peace be upon him) has already died and is no longer living in this world. That is because the Messiah says that so long as he is alive Allah has enjoined him to pay the Zakaat (give alms to the needy), but since it is nowhere proven that any needy people or anyone for that matter are receiving Zakaat from the Messiah, therefore, it is conclusively proven that he has died. There is simply no other explanation.

Although not an Islamic scholar, Syed Qutb recognized this fact in his commentary of the Holy Qur'an. Commenting on this passage he wrote:

والنص صريح هنا في موت عيسى وبعثه. وهو لا يحتمل تأويلاً في هذه الحقيقة ولا جدالاً

The statement is very clear here in respect of the death and resurrection of Jesus. It admits no argument or different interpretation.

Reference: Fee Zilal al-Qur'an; p.2308

Deobandi fabrication: "Prophet (AS) would have taken out his Hand from Grave to Handshake"

The Tablighi Jama'at (missionary wing of the astray Deobandi sect) is known for encouraging the Muslim public to read from their satanic literature, particularly the book Fada'il-e-A'maal. In this series of booklets, the Tablighi Jama'at leader, Zakariya Kandhlawi, writes:

حضور نے ارشاد فرمایا یہ کوئی مجرم نہیں بلکہ اس نے کچھ اشعار کہے ہیں جن کو یہاں آکر میری قبر پر کھڑے ہوکر پڑھنے کا ارادہ کر رہا ہے، اگر ایسا ہوا تو قبر سے مصافحہ کے لئے ہاتھ نکلے گا جس میں فتنہ ہوگا۔

Translation: “The Prophet^SAW said: 'This person (Maulana Jami) is not a criminal, rather, he has a few couplets which he wishes to recite standing by my grave. And if it was so, then (my) hand would come out of the grave for a handshake (with him), but it would be a Fitnah (trial).”

Reference: Fada'il-e-Durud Sharif; p.150

Deobandi Taqlid Knows No Limits: "Blind-Follow Madhhab even Against a Hadith"

The extremely hideous and cursed Deobandi mulla Mufti Taqi Usmani crosses all bounds of decency and shows how truly perverted and misguided he is by instructing his followers to do Taqlid (blind-following) of their imam or madhhab even if their madhhab opposes an authentic Hadith of the Prophet (Sallallaho alaihi wasallam):

چنانچہ اس کا کام صرف تقلید ہے، اور اگر اسے کوئی حدیث اپنے امام کے مسلک کے خلاف نظر آیے تب بھی اسے اپنے امام کا مسلک نہیں چھوڑنا چاہئے، بلکہ یہ سمجھنا چاہئے کہ حدیث کا صحیح مفہوم یا اس کا صحیح محمل میں سمجھ نہیں سکا۔

Translation: “Therefore, his (the Muqallid's) job is only to do Taqlid (blind-follow). And if he comes across any Hadith which opposes the view of his imam, even then he should not leave his imam's verdict. Rather, he should think that he was not unable to understand the true meaning of the Hadith.”

Reference: Taqlid Ki Shari' Hesiyat; p.92

 

Deobandi (False) Belief: The Martyrs Are Physically/Bodily Alive

Among the peculiar and utterly false beliefs of the Deobandi sect which contravenes the pure and sound teachings of Islam is that the Shuhada (Martyrs) who are killed in the cause of Allah are alive with a physical/bodily life!

Of course, we know from the Holy Qur'an that those people (martyrs) who are slain in the path of Allah should not be considered as dead, rather they are alive. However, the life spoken of in the Holy Qur'an is not a bodily life or a worldly life, but a spiritual life in Jannah (Heaven). Allah Most Holy says:

وَ لَا تَقُوۡلُوۡا لِمَنۡ یُّقۡتَلُ فِیۡ سَبِیۡلِ اللّٰہِ اَمۡوَاتٌ ؕ بَلۡ اَحۡیَآءٌ وَّ لٰکِنۡ لَّا تَشۡعُرُوۡنَ

Translation: “Do not say about the one who is killed in the path of Allah that they are 'dead'. Rather, (they are) alive, but you cannot perceive it.” (Surah 2:154)

*We see in this verse that Allah qualifies the spiritual life which the martyrs enjoy after their martyrdom as a special type of life different from the worldly life, because it is a life that we are unable to perceive or truly comprehend. Similarly, Allah Most High says elsewhere:

وَ لَا تَحۡسَبَنَّ الَّذِیۡنَ قُتِلُوۡا فِیۡ سَبِیۡلِ اللّٰہِ اَمۡوَاتًا ؕ بَلۡ اَحۡیَآءٌ عِنۡدَ رَبِّہِمۡ یُرۡزَقُوۡنَ

Translation: “Never regard those who are killed in the path of Allah as dead. Rather, they are alive in the presence of their Lord; being provided for.” (Surah 3:169)

*This verse also clarifies that the special spiritual life of the martyrs has no connection to this world or to their earthly bodies, rather, it is a spiritual life in the presence of Allah which is in Jannah (Heaven).

But the Deobandi mulla Abdul Haq Khan Bashir Naqshbandi (Chairman of the Haq Char Yar Academy in Gujrat, Pakistan) has attempted to deceive the public with his book by claiming that the life enjoyed by the Martyrs has a connection to their physical/earthly bodies. He has only partially quoted a Hadith of Abdullah b. Mas'ud^RA but had he quoted it fully his deception would have been exposed. The Hadith is as follows:

أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ ، تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ ، فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلَاعَةً ، فَقَالَ : هَلْ تَشْتَهُونَ شَيْئًا ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْنَا " ، فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثَ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى ، فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا

Translation: “Their souls are in the crops of green birds, which have lamps hanging from the Arsh (Throne of Allah), and they roam freely wherever they want in Jannah (Heaven), then they return to their lamps. Their Lord looked down upon them and said: 'Do you desire anything?' They said: 'What could we desire, when we can roam freely wherever we want in Paradise?' He (Allah) did that with them three times, and when they saw that they would not be left without being asked, they said: 'O Lord, we want You to restore our souls to our bodies so that we may be killed in Your cause again.' When He saw that they had no need, they were left alone.”

[Sahih Muslim; Kitab al-Imarah]

*This Hadith makes it plain that the life enjoyed by the Martyrs is a life in Paradise/Heaven and has absolutely no connection to this world. The souls of the martyrs are placed in the bellies of green birds. The souls are not placed back into the human/earthly bodies as the Deobandis falsely claim. Furthermore, the Hadith when quoted in full mentions that the Martyrs will request Allah to restore them to their original bodies, so that they may be killed again and experience the sweetness of martyrdom once more. However, since Allah has already decreed that the dead cannot return to this world, hence this request of the martyrs cannot be fulfilled.

But contrary to this, the Deobandi mulla Idris Kandhlawi has been quoted as saying (in Ma'arif ul Qur'an v.1 p.249) that the life of the martyrs is bodily and their souls are connected to their Earthly bodies:

وہاں ان کا یہ عقیدہ بھی ہے کہ ان ارواح کا تعلق شہداء کے ابدان سے بھی قائم رہتا ہے جس سے ان کو حیات جسمانی حاصل ہوتی ہے چنانچہ حضرت مولانا محمد ادریس کاندھلوی فرماتے ہیں کہ: “جمہور علماء کا مسلک یہ ہےکہ شہدا کی حیات جسمانی ہے اس لیے کہ موت اور قتل کا تعلق جسم سے ہے اور یہی ظاہر ‏ آیت کا مفہوم ہے۔

Translation: “Their (Ulama of Deoband) belief is that the connection of the souls of the martyrs to their bodies remains established, through which they acquire bodily life. Hadrat Mawlana Muhammad Idris Kandhlawi says: 'The belief of the majority of Ulama is that the life of the Martyrs is bodily, because death and being killed are related to the body, and this is the literal meaning of the Ayat (verse).'”

Reference: Ulama-i-Deoband Ka Aqidah Hayat an-Nabi aur Maulana Ataullah Bandiyalwi; p.59

 

Deobandi (Qasim Nanautvi): "No Excellence in Prophet (A.S) being the First or Last chronologically"

Continuing from our previous entry; let us now see what Maulana Qasim Nanautawi – founder of Dar ul Ulum Deoband – commented about the common or general understanding of the significance of Khaatam an-Nabuwwah of the Muslim public. He writes:

سو عوام کے خیال میں تو رسول اللہ صلعم کا خاتم ہونا بایں معنے ہے کہ آپ کا زمانہ انبیاء سابق کے زمانہ کے بعد اور آپ سب میں آخر نبی ہیں۔ مگر اہل فہم پر روشن ہوگا کہ تقدم یا تاخیر زمانے میں بالذات کچھ فضیلت نہیں پھر مقام مدح میں ولكن رسول الله وخاتم النبيّين فرمانا اس صورت میں کیونکر صحیح ہوسکتا۔

Translation: “The public imagine that Rasulullah^SAWS being Khaatam literally means that his time is after the time of all the previous prophets, and he is the Last Prophet of all. However, the people of understanding will be enlightened as to the fact that there is no excellence or virtue, in essence, of being either the 'first' or 'last'. Then in what form is it correct to attribute a praiseworthy station of excellence in the verse “but he is the Messenger of Allah and the Seal of the Prophets” (33:40)?”

Reference: Tahdhir-un-Nas (Dar-ul-Isha'at); p.4-5

 

Deobandi (Qasim Nanotvi): If Another Prophet Comes Does not Affect Khatam an-Nabuwwah

The founder of the Deobandi sect, Mawlana Qasim Nanotawi, has famously denied the interpretation of Khatam an-Nabuwwah (Seal of Prophethood) which is believed in by the general public of the Muslims, in favor of a more nuanced and gnostic understanding. In his infamous book Tahdhir an-Nas, Qasim Nanotawi said:

بلکہ اگر بالفرض بعد زمانہ نبوی صلی اللہ علیہ وسلم کوئی نبی پیدا ہو تو پھر بھی خاتمیت محمّدی میں کچھ فرق نہ آئے گا۔

چہ جائیکہ آپ کے معاصر کسی اور زمین میں یا فرض کیجئے اسی زمین میں کوئی اور نبی تجویز کیا جائے۔

Translation: “Rather, if, hypothetically, after the time of the Prophet (Sallallaho alaihi wasallam) another Prophet is born, even then it will make no difference to the Khaatamiyyat-e-Muhammadi (Seal of Prophethood of Muhammad) – similarly if another Prophet is his contemporary in another Earth, or even on this Earth another Prophet is made.”

Reference: Tahdhir-un-Nas (Idara al-Aziz); p.85

Deobandi Ashraf Thanwi Denies Allah Speaks With Voice معاذ الله

In our previous entry we detailed the proofs from the Holy Qur'an, authentic Hadith, and sayings of Imam Ahmad b. Hanbal (rahimahullah) which establish beyond a speck of doubt that Allah Most Holy speaks real Speech with a Voice that is audible and heard by His servants with their two ears. For example, it is well known and well established in the Faith of Islam that Allah Most Holy spoke to Prophet Moses directly, and that Prophet Moses (peace be upon him) heard with his own two heard the audible Voice and Speech of Allah:

وَ کَلَّمَ اللّٰہُ مُوۡسٰی تَکۡلِیۡمًا

Allah spoke to Moses with real (audible and verbal) Speech [Surah 4:164]

However, the perverse Deobandis deny this clearly established article of Faith in Islam, rejecting the statements of Allah in the Qur'an, and claim that Allah does not have a Voice! The stupid Deobandi mulla Ashraf Thanwi wrote that when Prophet Moses heard the Voice from the Tree calling him and saying:

یّٰمُوۡسٰۤی اِنِّیۡۤ اَنَا اللّٰہُ رَبُّ الۡعٰلَمِیۡنَ

O Moses! Verily, I am I, Allah, Lord of the Worlds [28:30]

that this was not the Voice of Allah, because Allah is free from having a Voice معاذ الله

Rather, claims Ashraf Thanwi, this was the voice and speech of the tree, which was simply speaking on behalf of Allah. Hence, the created speech of the tree was not the literal Speech or Voice of Allah according to the devious view of Ashraf Thanwi the Liar. In fact, Mr. Thanwi has fabricated this devilish lie in order to defend the Sufi heretic Mansur al-Hallaj, who openly proclaimed “I am Al-Haq (God)”. Ashraf Thanwi says that Mansur al-Hallaj was speaking on behalf of Allah just like the Tree was speaking on behalf of Allah. So we see how Thanwi the Liar has concocted a lie and deviation in order to justify an even worse lie and deviation.

Reference: Ashraf-ul-Jawab; p.298

Allah Most High Speaks with a Voice: Proofs from Qur'an and Sunnah

One of the holy and pure attributes of Allah Most High is that He Speaks, and that He speaks with a Voice. Neither Allah's Speech nor His Voice is comparable or similar to the Speech or Voice of any of His creations. Nevertheless, to deny the Attribute of Voice for Allah is a satanic heresy. No Muslim who adheres to the Sunnah should fall prey to the misguidance of deviated sects like the Jahmiyya and Mu'tazila who deny that Allah Speaks Real Speech and that Allah speaks with a Pure and Holy Voice.

The proofs for this are many. Firstly, from the Suhuf-i-Mutahhara (Qur'an), Allah Most High says, while addressing the Prophet Moses (peace be upon him):

وَ اَنَا اخۡتَرۡتُکَ فَاسۡتَمِعۡ لِمَا یُوۡحٰی

Verily, I have chosen you, so listen to that which is revealed (unto you)

[Surah 20:13]

Similarly, Allah Most High says:

وَ اِذَا سَمِعُوۡا مَاۤ اُنۡزِلَ اِلَی الرَّسُوۡلِ

When they listen to that which is revealed to the Messenger...[5:83]

وَ اِذَا قُرِیَٔ الۡقُرۡاٰنُ فَاسۡتَمِعُوۡا لَہٗ وَ اَنۡصِتُوۡا لَعَلَّکُمۡ تُرۡحَمُوۡنَ

When the Qur'an is recited, listen to it and be silent, that you may receive Mercy [7:204]

الَّذِیۡنَ یَسۡتَمِعُوۡنَ الۡقَوۡلَ فَیَتَّبِعُوۡنَ اَحۡسَنَہٗ

Those who listen to the Saying (of Allah), then follow the best of it [39:18]

These and many other verses of the Qur'an al-Karim prove that Allah's Words are such that are are listened to, and it is only possible to listen to something (with one's two ears) that is audible, and that which is audible to the two ears is known as Sawt (Voice).

The attribute of Sawt (Voice) for Allah is affirmed even more explicitly in the authentic Hadith, in which the Prophet (Sallallaho alaihi wasallam) says:

يُحْشَرُ الْعِبَادُ , فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ , كَمَا يَسْمَعُهُ مَنْ قَرُبَ : أَنَا الْمَلِكُ ، أَنَا الدَّيَّانُ

Translation: (On the Day of Resurrection), the servants of Allah shall be gathered, then Allah shall call out to them with a Voice that is heard exactly the same from afar as it is heard from near (saying): “I am the King, I am the Judge”

[Khalq Af'al al-Ibad of Imam Bukhari and Musnad of Imam Ahmad]

Furthermore, the great Imam of Ahlus Sunnah, Imam Ahmad bin Hanbal al-Shaybani (Rahimahullah) has passionately affirmed the attribute of Sawt (Voice) for Allah, and severely condemned anyone who denies it. The following are some of the narrations from Imam Ahmad in this regard:

Abdullah b. Ahmad b. Hanbal says that he asked his father about a people who say 'When Allah (Azza wa Jall) spoke to Moses, He did not speak with a Voice' to which my father said: “Rather, your Lord (Azza wa Jall) speaks with a Voice, we take these Ahadith as they come to us.”

My father (may Allah have mercy upon him) said: “The Hadith of Ibn Mas'ud (Radiyallahu anhu): 'When Allah (Azza wa Jall) speaks, His Voice is heard like a the dragging of a chain against rocks'.” My father said: “The Jahmiyya [a deviant sect] reject this.”

Ya'qub b. Bukhtan says: 'I asked Abu Abdullah [Imam Ahmad] about the one who claims Allah speaks without a Voice' he said: “Rather, Allah Holy is He speaks with a Voice.”

Imam Ahmad has also been reported as saying: “Whoever claims Allah spoke to Moses, but without a Voice, then such a person is a Jahmi, enemy of Allah and enemy of Islam!”

Reference: Al-Masa'il wal-Rasa'il al Marwiyah anil Imam Ahmad bin Hanbal fil-Aqidah; p.302

 

Deobandi Attack on Following Qur'an and Sunnah

The wretched scum of the Earth (Deobandis) have gone to such naked deviation and extremes that they have openly questioned the reason for being commanded to obey Allah and His beloved Messenger صلى الله عليه وآله وسلم۔

In their blind and satanic obsession of defending the falsehood of Taqlid (blind-following a madhhab or mulla in opposition to the Qur'an and Sunnah), the Deobandis have crossed all limits of decency and revealed their true colors and hideous face. When faced with the question as to what is the essential evidence for the practice of Taqlid – which is an essential article of faith with the Deobandi Hanafis – the Deobandi mulla writes:

آپ ہم سے وجوب تقلید کی دلیل کے طالب ہیں۔ ہم آپ سے وجوب اتباع محمدی صلی اللہ علیہ وسلم، وجوب اتباع قرآنی کی سند کے طالب ہیں، اگر ایک ان میں سے دوسرے کے لئے وجوب اتباع کی سند ہے تو پھر اس کے وجوب اتباع کی کیا سند؟ رسول اللہ صلی اللہ علیہ وسلم کا واجب الاتباع ہونا اگر قرآن شریف سے ثابت ہوتا ہے، تو قرآن شریف کا واجب الاتباع ہونا کہاں سے ثابت ہوا؟ اور قرآن شریف کا واجب الاتباع ہونا رسول اللہ صلی اللہ علیہ وسلم کے ارشاد سے ثابت ہوا تو رسول اللہ صلی اللہ علیہ وسلم کا واجب الاتباع ہونا کہاں سے ثابت ہوا؟

Translation: “You are asking us for the evidence mandating the practice of Taqlid. But we ask you for the Sanad (chain of authority) for the obligation of following the Prophet Muhammad (Sallallaho alaihi wasallam) and the obligation of following the Qur'an. If one of them is the Sanad for the obligation of following the other, then what is it's Sanad for being obligatory to follow? If the status of Rasulullah (Sallallaho alaihi wasallam) of being obligatory to follow is proven from the Qur'an Sharif, then where is it proven that the Qur'an Sharif itself is obligatory to follow? Likewise, if it is proven from the sayings of Rasulullah (Sallallaho alaihi wasallam) that the Qur'an Sharif is obligatory to follow, then whence is it proven that it is obligated to follow Rasulullah (Sallallaho alaihi wasallam)?”

Reference: Adillah-i-Kamilah; p.78

Deobandi Fatwa: Allowed to Manifestly LIE نعوذ بالله

Deobandi Fatwa: “Allowed to Lie!”

The Deobandi mulla Rashid Ahmad Gangohi issued a Fatwa in his Fatawa Rashidiyya permitting people to not only lie, but proverbially “lie through one's teeth”! Under the heading

کچہری میں جھوٹ بولنا

(Lying in Court)

the following question is asked:

سوال: -ایک مقدمہ امر واقعی اور سچّا ہے اور قاعدہ قانون انگریزی کے خلاف ہے اس میں اپنے استیفائے حق کے واسطے اگر تھوڑا سا کذب ملایا جاوے تو جائز ہے یا نہیں۔

Question: “A person is true in his complaint (or litigation) but not so according to the English law. Under such circumstances, for the purpose of acquiring one's just right, is it permissible to enter a bit of falsehood into one's testimony (before a court of law)?”

*Note: Obviously the answer is no to this question, since giving false testimony is strictly forbidden according to the teachings of Islam (even if telling the pure truth will hurt one's case) as Allah (Azza wa Jall) says in the Qur'an al-Karim:

یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا کُوۡنُوۡا قَوّٰمِیۡنَ بِالۡقِسۡطِ شُہَدَآءَ لِلّٰہِ وَ لَوۡ عَلٰۤی اَنۡفُسِکُمۡ اَوِ الۡوَالِدَیۡنِ وَ الۡاَقۡرَبِیۡنَ ۚ اِنۡ یَّکُنۡ غَنِیًّا اَوۡ فَقِیۡرًا فَاللّٰہُ اَوۡلٰی بِہِمَا ۟ فَلَا تَتَّبِعُوا الۡہَوٰۤی اَنۡ تَعۡدِلُوۡا ۚ وَ اِنۡ تَلۡوٗۤا اَوۡ تُعۡرِضُوۡا فَاِنَّ اللّٰہَ کَانَ بِمَا تَعۡمَلُوۡنَ خَبِیۡرًا

Translation: O you who believe, be upholders of justice - witnesses for Allah, even though against (the interest of) your selves or the parents, and the kinsmen. One may be rich or poor, Allah is better caretaker of both. So do not follow desires, lest you should swerve. If you twist or avoid (the evidence), then, Allah is all-aware of what you do (Surah 4:135)

Now in complete violation and disregard for the commandment of Allah Most High, the sneaky and cunning Deobandi mulla Rashid Gangohi registered the following Fatwa in reply to this query:

جواب: احیاء حق کے واسطے کذب درست ہے مگرتا امکان تعریض سے کام لے اگر ناچار ہو تو کذب صریح بولے ورنہ احتراز رکھے۔فقط

Translation: “Answer: For the propagation of truth, lying is correct. But if possible, attempt to fight the issue, otherwise, if that doesn't work, then speak manifest falsehood!”

Reference: Talifat-e-Rashidiya (Fatawa Rashidiya); p.457

 

Tablighi Jama'at Shirk: Making Tawaaf of the Grave of the Prophet صلى الله عليه وسلم

Shirk of Tablighi Jama'at

The so called “Tablighi Jama'at” (or Jama'at ut-Tabligh) is the missionary wing of the mushrik sect of Ahlul Bid'ah known as “Deobandis”. This evil movement traps unsuspecting and naive Muslims into its net, and painstakingly brainwashes them into becoming Deobandis. The Tablighi Jama'at have expended considerable time, effort and resources to distribute their Satanic literature, namely, the book Fada'il-e-A'maal of the mulla Zakariya Kandhlawi (1898-1982), who had the following couplet which is nothing but pure Shirk and Kufr:

آپ کےروضئہ اطہر اور گمبد خضرا کے اس حال میں مستانہ اور بے تابانہ چکر لگاتے

Translation: “(I wish to) circumambulate (make Tawaaf) of your pure Grave and the Green Dome in a state of drunken ecstasy...”

Reference: Fada'il-e-Durud; p.155 (couplet #16)

Deobandis Believe: Rashid Gangohi is the Second Founder of Islam

The Deobandi mulla Mahmud-ul-Hasan (1851-1920), considered the “Shaikh-ul-Hind” of the wretched Deobandi sect, wrote a eulogy (Marsiyah) for his mulla Rashid Ahmad Gangohi, describing the latter as the Second Founder of Islam (معاذ الله):

بانی اسلام کا ثانی

“The second founder of Islam”

This is tantamount to saying that the worthless mulla Rashid Gangohi is a second Allah, or perhaps a second Prophet (Whoever they consider as the First Founder of Islam)

Reference: Marsiyah; p.5

 

Sultan Bahu: People of Taqlid are Mushrik and in Pursuit of Dunya

The Sufi/Hanafi “saint” respected by both Barelwis and Deobandis, Sultan Bahu (1630-1691) condemned the practice of “Taqlid” (blind-emulation) in severe terms, saying:

اور بسبب تقلید طالب دنیا ہیں۔

Translation: “Taqlid is the result of worldliness.”

He further stated:

اہل توحید صاحب ہدایت غنایت اور تحقیق ہوتے ہیں۔ اور اہل تقلید صاحب دنیا اہل شکایت اور مشرک ہوتے ہیں۔

Translation: “The people of Tawhid (Monotheism) are people of guidance, sufficiency, and truth, whereas the people of Taqlid (blind-following) are people of worldliness, complaint, and are Mushrik (polytheistic).”

Reference: Tawfeeq-ul-Hidayah; p.149

Deobandi Belief: Satan and Angel of Death are Omnipresent (Hadhir Nadhir) معاذ الله

The Deobandi mulla Khalil Ahmad Saharanpuri (1852-1927) asserted that the Angel of Death and Satan are omnipresent (present everywhere at everytime), while to believe the same thing about the Prophet Muhammad (Sallallaho alaihi wasallam) results in Shirk. The question for this ignorant mulla and his followers is if it is Shirk to believe the Prophet (Sallallaho alaihi wasallam) is present everywhere at everytime (which is undoubtedly Shirk), then how is it not Shirk to believe the exact same thing about the Angel of Death and about Satan? Furthermore, Mulla Khalil Ahmad Saharanpuri says that Satan and Angel of Death being present everywhere is proven from the textual sources of Islam (Quran and Hadith), but fails to prove precisely which texts substantiate his assertion. On the contrary, the Holy Quran makes it plain that Satan is not a single person but there are multiple Satans

اِنَّہٗ یَرٰىکُمۡ ہُوَ وَ قَبِیۡلُہٗ مِنۡ حَیۡثُ لَا تَرَوۡنَہُمۡ

Translation: “He (Satan) sees you, he and his tribe, from where you do not see them.” [7:27]

Furthermore, in an authentic Hadith regarding the Satans, the Prophet (Sallallaho alaihi wasallam) said:

إِنَّ إِبْلِيسَ يَضَعُ عَرْشَهُ عَلَى الْمَاءِ ، ثُمَّ يَبْعَثُ سَرَايَاهُ فَأَدْنَاهُمْ مِنْهُ مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً ، يَجِيءُ أَحَدُهُمْ ، فَيَقُولُ : فَعَلْتُ كَذَا وَكَذَا ، فَيَقُولُ : مَا صَنَعْتَ شَيْئًا ، قَالَ : ثُمَّ يَجِيءُ أَحَدُهُمْ ، فَيَقُولُ : مَا تَرَكْتُهُ حَتَّى فَرَّقْتُ بَيْنَهُ وَبَيْنَ امْرَأَتِهِ ، قَالَ : فَيُدْنِيهِ مِنْهُ ، وَيَقُولُ : نِعْمَ أَنْتَ " ، قَالَ الْأَعْمَشُ : أُرَاهُ قَالَ فَيَلْتَزِمُهُ

Translation: “Iblis places his throne over the water, then he sends out his troops, and the one who is closest in status to him is the one who causes the greatest amount of Fitnah (tribulation or temptation). One of them comes and says: 'I have done such and such' and he says: 'you have not done anything' then one of them comes and says: 'I did not leave him until I separated him and his wife.' Then he draws him close to him and says: 'How good you are

Sahih Muslim; Hadith #7106

With respect to the Angel of Death Azrael (peace be upon him) he too has helpers in the form of other Angels which are divided into two categories, one category assigned to take the souls of the believers (known as Angels of mercy) and another category assigned to take the souls of the unbelievers (known as the Angels of torment). For example Allah (Azza wa Jall) says:

وَ لَوۡ تَرٰۤی اِذِ الظّٰلِمُوۡنَ فِیۡ غَمَرٰتِ الۡمَوۡتِ وَ الۡمَلٰٓئِکَۃُ بَاسِطُوۡۤا اَیۡدِیۡہِمۡ ۚ اَخۡرِجُوۡۤا اَنۡفُسَکُمۡ

Translation: If you could see when the wicked people are in the throes of death and the Angels stretch forth their hands (saying): Yield up your souls [6:93

Thus we see that no one, neither an Angel nor any Satan, shares in Allah's Attribute of seeing everything and being present everywhere (by means of His Power, Knowledge, and Encompassing Vision). However, Mulla Khalil Ahmad Saharanpuri has assigned these attributes to both Satan and the Angel of Death thereby committing Shirk according to his own principle

ہر جگہ ملک الموت موجود ہے

ملک الموت ہر جگہ حاضر ہے

Translation: “The Angel of Death exists everywhere and is present everywhere

دیکھو شیطان ہر جگہ موجود ہے

Translation: Look, Satan is present everywhere

الحاصل غور کرنا چائے کہ شیطان وملک الموت کا حال دیکھ کر علم محیط زمین کا فخر عالم کو خلاف نصوص قطعیہ کے بلادلیل محض قیاس فاسد سے ثابت کرنا شرک نہیں تو کون سا ایمان کاحصہ ہےشیطان وملک الموت کو یہ وسعت نص سے ثابت ہوئی، فخر عالم کی وسعت علم کی کونسی نص قطعی ہے کہ جس سے تمام نصوص کو رد کر کے ایک شرک ثابت کرتا ہے

Translation: “By looking at the state of Satan and the Angel of Death, it is proven that encompassing knowledge of everything on the Earth for the Prophet is in opposition to the clear divine texts, without evidence, and a false analogy.If it is not Shirk then which part of Faith is it? Satan and the Angel of Death having this encompassing (knowledge) is proven from the divine text. But according to which clear divine text is it proven that the Prophet has encompassing knowledge,whereas such a belief is against all of the divine texts and is tantamount to Shirk

Reference: Barahin-i-Qati'ah; p.55