أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ فِي رَمَضَانَ
مِنَ الْمَدِينَةِ، وَمَعَهُ عَشَرَةُ آلاَفٍ، وَذَلِكَ عَلَى رَأْسِ ثَمَانِ سِنِينَ
وَنِصْفٍ مِنْ مَقْدَمِهِ الْمَدِينَةَ، فَسَارَ هُوَ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ
إِلَى مَكَّةَ
The Prophet (ﷺ) left Medina (for Mecca) in the company of ten-thousand
(Muslim warriors) in (the month of) Ramadan, and that was eight and a half
years after his migration to Medina. He and the Muslims who were with him,
proceeded on their way to Mecca
(Sahih al-Bukhari)
In fact, this event of
the Prophet (peace be upon him) entering into Mecca eight and a half years
after having been driven out from his homeland, accompanied by ten thousand of
his companions, was prophesied in the Torah:
וַיֹּאמַר, יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ--הוֹפִיעַ
מֵהַר פָּארָן, וְאָתָה מֵרִבְבֹת קֹדֶשׁ; מִימִינוֹ, אשדת (אֵשׁ דָּת) לָמוֹ
The word used in the
Torah is רְבָבָה Rebabah, which means “multitude, myriad,
ten thousand” (Strong’s Concordance; 7233)
In
Deuteronomy 33:2, the word is used in this form מֵרִבְבֹ֣ת mê·riḇ·ḇōṯ meaning “from the midst of
ten thousand” or “with ten thousands”, and likewise in Psalm 3:6.The passage in the Torah describes the Prophet’s Companions who accompanied him during the Conquest of Mecca as “holy ones” or “saints”.
Mount Paran is in the wilderness of Paran; a
geographic area whose exact location is uncertain for Bible scholars; but is
the the region of Hijaz or Tihamah in Arab tradition (called Faran), where the
sacred cities of Mecca and Medina are situated. In the Torah, the wilderness of
Paran is associated with Ishmael (Genesis 21:21), progenitor of the Ishmaelite
Arabs.
Interestingly, the region of Seir is also
mentioned in this verse. Seir is a mountain range in Edom (Strong’s
Concordance; 8165), and throughout the Hebrew Bible, Seir is the hill country
associated with Edom.
Hence, the mention of three locations (Sinai,
Seir, and Paran) corresponds to three different dispensations or nations
(Judaism, Christianity and Islam). Sinai, associated with Moses, where he met
God and received the Torah. Seir associated with Edom, which in Jewish
tradition refers to Roman civilization and Christendom. And finally Paran,
associated with Ishmael and the Arabs.
The prophecy of Deuteronomy 33:2 is therefore a
perfect and succinct prophecy regarding the Prophet Muhammad and ten thousand
of his holy and saintly companions.
"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him" (Jude 1:14-15, KJV)
ReplyDeleteThe Greek word μυριάσιν (myriasin) used here means "ten thousand" (Strong's Greek Concordance 3461)