In the Name of Allah; the Entirely Merciful, the Especially Merciful
Peace and blessings be upon our beloved master Prophet Muhammad.
Allah Most High says:
إِنَّا أَرْسَلْنَا إِلَيْكُمْ رَسُولًا شَاهِدًا عَلَيْكُمْ
كَمَا أَرْسَلْنَا إِلَىٰ فِرْعَوْنَ رَسُولًا
Indeed, We have sent you a Messenger as a witness upon you just as We sent
to Pharaoh a Messenger
(Sura 73:15)
The resemblance between the Prophets Moses and Muhammad (peace be upon them
both) is uncanny. Both are law-giving Prophets who gave spiritual life to a
nation. Both triumphed in their cause despite unsurmountable odds. Prophet
Moses led his people out of Egypt into the promised Holy Land, and likewise,
Prophet Muhammad emigrated with his early followers from Mecca to Medina where the
archetype Islamic society was established. Both Prophets engaged in battle with
the help of God against idol-worshiping pagans and were triumphant. It is for
this reason that Prophet Moses prophesied:
“I will raise them up a Prophet from among their brethren, like unto thee,
and will put my words in his mouth; and he shall speak unto them all that I
shall command him. And it shall come to pass, that whosoever will not hearken
unto my words which he shall speak in my name, I will require it of him.”
(Deuteronomy 18:18-19)
The Hebrew word אֲחֵיהֶ֖ם (“their
brothers”) has the pronoun “hem” in the plural referring to the nation of
Israel, meaning that the promised Prophet will not himself be an Israelite, but
shall be raised up from among a brother nation which is closely-related to
Israel, i.e., the Ishmaelites (Arabs), who are referred to as Israel’s brethren
(Genesis 25:18).
The prophecy in Deuteronomy states that this Prophet shall speak the Words
of God from his mouth. The Holy Qur’an is believed by Muslims to be the literal
Words of God. Even Jews and Christians do not believe that their Bible is
literally the Word of God, but only its meaning is inspired by God, while the
words penned down are from the scribe. Furthermore, the prophecy warns the
Israelites that they cannot escape having to render an account before God if
they fail to hearken to the words which the promised Prophet (Muhammad) will
speak in God’s Name.
Christians contend that the Prophet spoken of in Deuteronomy chapter 18 is
Jesus Christ. However, since Jesus was an Israelite, if the prophecy was
referring to him, it would have said: “I will raise them up a Prophet from
amongst them” or “from among themselves”, and not “from among their brethren”.
Furthermore, the New Testament itself clarifies the fact that the promised
Prophet of Deuteronomy 18 and the Davidic Messiah are two distinct individuals.
According to John’s Gospel, the learned Jewish priests and Levites came to test
John the Baptist:
“And this is the record of John, when the Jews sent priests and Levites
from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but
confessed, I am not the Christ. And they asked him, What then? Art thou Elias?
And he saith, I am not. Art thou that prophet? And he answered, No.”
(John 1:19-21)
It should be obvious to the reader that when John the Baptist already
denied being the Messiah (or “Christ”), and if the Messiah is synonymous with
the Deuteronomic Prophet, it would be redundant for the Jewish priests and
Levites to ask him “Art thou that prophet?”
This passage reveals that the Jews were expecting three particular
individuals; 1. The Christ, 2. Elias, and 3. “that Prophet”. Since Deuteronomy
18 is the only place in the Bible which predicts the coming of a specific
Prophet, we come to realize that until the time of John the Baptist the Jews
did not consider that Prophet as having already appeared. The book of
Deuteronomy itself says: “And there arose not a prophet since in Israel like
unto Moses” (Deuteronomy 34:10)
Now John the Baptist clearly denied being the Deuteronomic Prophet, and
Jesus claimed to be the Messiah, whom we have already demonstrated is distinct
from the Prophet whose advent was prophesied by Moses. It is only Prophet
Muhammad (peace be upon him) who fits the criteria for the Deuteronomic
Prophet, and this is why the Holy Qur’an makes the claim on his behalf that he
is like the Messenger that was sent to Pharaoh, i.e, Moses (Sura 73:15), and
furthermore states:
الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي
يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ
Those who follow the Messenger, the Unlettered Prophet, whom they find
written in what they have of the Torah and the Gospel (7:157)
The apocryphal text The Assumption of Moses gives additional details
which remarkably point to no one else apart from the Prophet Muhammad (peace be
upon him):
“For the Most High will arise, the Eternal God alone. And He will appear to
punish the Gentiles, and He will destroy all their idols…And do thou, Joshua
(the son of) Nun, keep these words and this book; For from my death – (my)
assumption – until His advent there will be CCL times.”
Reference: The Assumption of Moses; Ch. X. 7, 11
Punishing the Gentiles and destroying their idols is indeed an uncanny
description of the Prophet Muhammad (peace be upon him), the archetype
idol-breaker and iconoclast. However, the prediction that the duration between
Moses’s death and his advent of CCL times points directly to Prophet Muhammad
(peace be upon him). CCL is the Roman numeral for 250, whereas a “time” is
equivalent to 7 years. Hence 250 x 7 = 1750 years.
It is generally believed that the Exodus of the Israelites from Egypt
occurred toward the end of the 13th century before the common era,
incidentally around the time when Ramasses II was Pharaoh, who died around 1224
BCE. The Israelites were lost in the wilderness for approximately 40 years
until they found the promised Land, around which time Moses died, circa 1180 BCE.
Exactly 1,750 years later the Prophet Muhammad (peace be upon him) was born in
the year 570 CE.
Prophet Muhammad (peace be upon him & his family) showed many great miracles and signs by the power of God, and being a prophet made many predictions under divine inspiration which were literally and indisputably fulfilled. I have written about many of them right here on this blog. Ironically, the Christian Bible admits that John the Baptist, whom Christians greatly revere, did not perform any miracle: "John did no miracle" (Gospel of John 10:41) and that Jesus of Nazareth never showed the people any Sign except the Sign of Jonah: "An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas" (Matthew 12:39; 16:4; Luke 11:29).
ReplyDeleteJesus of Nazareth himself said that the one who is coming after him, the "Comforter", "Spirit of Truth" or the "Paraclete" would be greater than him, because the Paraclete will guide the people into all of the truth: "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth" (Gospel of John 16:12-13)
We Muslims believe that Jesus of Nazareth was the promised Messiah, but we do not deify him as the Christians mistakenly did. The concept of Messiah is that he is a great human being, but a human nonetheless, not god, as there is only One God.