The Greek
word τύπον (typon)
means “mark”, in this context referring to the marks on Jesus’s body,
specifically his hands and his side, that resulted from the nails being driven
into those parts of his body during the crucifixion.
However, in Christian theology, the dead are supernaturally resurrected into an altogether different body, as Paul of Tarsus explained:
“But some man will say, How are the dead raised up? and with what body
do they come? Thou fool, that which thou sowest is not quickened, except it
die: And that which thou sowest, thou sowest not that body that shall be, but
bare grain, it may chance of wheat, or of some other grain: But God giveth it a
body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men,
another flesh of beasts, another of fishes, and another of birds. There are
also celestial bodies, and bodies terrestrial: but the glory of the celestial
is one, and the glory of the terrestrial is another. There is one glory of the
sun, and another glory of the moon, and another glory of the stars: for one
star differeth from another star in glory. So also is the resurrection of the
dead. It is sown in corruption; it is raised in incorruption: It is sown
in dishonour; it is raised in glory: it is sown in weakness; it is
raised in power: It is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a spiritual body. And so it is
written, The first man Adam was made a living soul; the last Adam was made a
quickening spirit. Howbeit that was not first which is spiritual, but that
which is natural; and afterward that which is spiritual. The first man is of
the earth, earthy; the second man is the Lord from heaven. As is the earthy,
such are they also that are earthy: and as is the heavenly, such are they also
that are heavenly. And as we have borne the image of the earthy, we shall
also bear the image of the heavenly. Now this I say, brethren, that
flesh and blood cannot inherit the kingdom of God; neither doth corruption
inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but
we shall all be changed, In a moment, in the twinkling of an eye, at the
last trump: for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed.” (1 Corinthians 15: 35 - 52)
Paul’s own
theology, which today’s orthodox Christians adhere to, is that the
supernaturally resurrected body is not a body of flesh and blood, but a
spiritual or celestial body, which is “glorious” and “incorruptible”. Although
man is born with a terrestrial, flesh and blood body, in the resurrection he
shall be changed into a celestial, spiritual body. This concept of Sôma Pneumatikon
(“spiritual body”) obviously conflicts with the idea that when Jesus was
resurrected from the dead, he still had the “marks” or “imprint” of the wounds
he received during the crucifixion.
So if it
true that Jesus did in fact appear to his disciples days after having
supposedly died on the cross, and appeared to them with his flesh and blood
earthly body, then according to Christian theology itself that body could not
have been a supernaturally resurrected body. And this is what we Muslims
believe; that Jesus was not supernaturally resurrected, but rather survived the
crucifixion and recovered from his wounds, which is why the “marks” and “imprint”
of his wounds were still visible on his body.
Likewise,
the Gospel of Luke explicitly states that Jesus was not resurrected with a Sôma
Pneumatikon (“spiritual body”), but
he appeared with a flesh and blood body:
“And as they
thus spake, Jesus himself stood in the midst of them, and saith unto them,
Peace be unto you. But they were terrified and affrighted, and supposed that
they had seen a spirit. And he said unto them, Why are ye troubled? and why
do thoughts arise in your hearts? Behold my hands and my feet, that it is I
myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me
have. And when he had thus spoken, he shewed them his hands and his feet.
And while they yet believed not for joy, and wondered, he said unto them, Have
ye here any meat? And they gave him a piece of a broiled fish, and of an
honeycomb. And he took it, and did eat before them.” (Luke 24: 36 – 43)
According to
this account, when Jesus appeared to his disciples after his supposed death on
the cross, naturally they were alarmed and imagined that they were seeing a
spirit. But Jesus dispelled that notion emphatically, by stating “for a spirit
hath not flesh and bones, as ye see me have”. He even ate a broiled fish and
honeycomb right before their eyes to dispel the notion that he was a spirit.
Christians
can therefore:
(a) discard
Paul’s theology of the resurrection being the change of the earthy, flesh and
blood body into a spiritual body, or
(b) discard
the belief that Jesus was supernaturally resurrected from the dead
*Note: Other passages in the Bible too suggest that the deceased are not resurrected in their original, earthen flesh and blood bodies:
ReplyDeleteRemember, O God, that my life is but a breath; my eyes will never see happiness again. The eye that now sees me will see me no longer; you will look for me, but I will be no more. As a cloud vanishes and is gone, so one who goes down to the grave does not return. He will never come to his house again; his place will know him no more. (Job 7: 7 – 10)
At least there is hope for a tree: If it is cut down, it will sprout again, and its new shoots will not fail. Its roots may grow old in the ground and its stump die in the soil, yet at the scent of water it will bud and put forth shoots like a plant. But a man dies and is laid low; he breathes his last and is no more. As the water of a lake dries up or a riverbed becomes parched and dry, so he lies down and does not rise; till the heavens are no more, people will not awake or be roused from their sleep. “If only you would hide me in the grave and conceal me till your anger has passed! If only you would set me a time and then remember me! If someone dies, will they live again? (Job 14: 7 – 14)
These verses too would seem to suggest that the Christian doctrine of Christ's resurrection in his original, earthen flesh and blood body is un-Biblical