بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ
“Nothing remains from Prophethood
except the Mubashshiraat.” They said: “And what are the Mubashshiraat?”
He said: “Pious Visions”
(Bukhari)
الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ
“The True Vision is from Allah”
(Bukhari)
" لَا نُبُوَّةَ بَعْدِي إِلَّا الْمُبَشِّرَاتِ " قَالَ : قِيلَ : وَمَا الْمُبَشِّرَاتُ
يَا رَسُولَ اللَّهِ ؟ قَالَ : " الرُّؤْيَا الْحَسَنَةُ " ، أَوْ قَالَ
: " الرُّؤْيَا الصَّالِحَةُ
"
“There is not Prophethood after me except
the Mubashshiraat.” It was asked: “And what are the Mubashshiraat
O Messenger of Allah?” He said: “Good Visions” or he said: “Pious Visions”
(Ahmad)
It is not correct to understand the Ru’yah
mentioned here as simply a “dream”. The word Ru’yah literally means “vision”,
and can be applied to visions seen while asleep as well as visions seen while
awake or in a state midway between wakefulness and sleep. In fact, this
prophetic Ru’yah that continues among the Ummah is a form of Wahi (divine
revelation):
Narrated Aisha (the mother of the
faithful believers): The commencement of the Divine Inspiration to Allah’s
Messenger (ﷺ) was in the form of good dreams which came true like bright
daylight, and then the love of seclusion was bestowed upon him. (Bukhari)
A pious Believer who frequently sees
Visions is a “Seer” and is in fact a kind of Prophet, as he has inherited one
of the fundamental characteristics of a complete Prophet. This is why in the
former Scriptures it is mentioned that a Prophet was referred to as הָרֹאֶ֖ה
Hâ Rô’eh and חֹזֶ֜ה
Chozeh
Beforetime in Israel, when a man
went to enquire of God, thus he spake, Come, and let us go to the seer: for he
that is now called a Prophet was beforetime called a Seer. (1 Samuel 9:9)
Therefore, a saintly person within
the Ummah who frequently sees true Visions that come true is a partial Prophet
because he exhibits one of the forty-six parts of Prophethood.
No comments:
Post a Comment