بسم الله
الرحمن الرحيم
والصلاة
والسلام على رسوله الكريم
وعلى اهل بيته
الطيبين الطاهرين المظلومين
والعاقبة للمتقين
On this occasion the Shi’ah community celebrate Eid
al-Ghadir to commemorate the event when the Prophet Muhammad ﷺ supposedly designated his illustrious cousin and son-in-law,
sayyidina Ali bin Abi Talib – may Allah be pleased with him – as his immediate
successor. On this very blog, I have previously discussed some of the other
major proof texts presented by the Shi’ah in favor of their belief that the
Prophet Muhammad ﷺ designated Amir ul-Mu’minin Ali bin Abi TalibRA as
his immediate successor, such as the Hadith al-Manzilah. The Shi’ah
commemoration of Eid al-Ghadir is in reference to the mashhur (well-known)
and mutawatir (mass-transmitted) Hadith of Ghadir Khumm, in which the
Prophet ﷺ said:
مَنْ كُنْتُ مَوْلاَهُ
فَعَلِيٌّ مَوْلاَهُ
For whomsoever I am his mawlaa,
then Ali is his mawlaa
As has already preceded, the Shi’ah consider this
Hadith as yet another explicit proof that the Prophet ﷺ designated Amir
ul-Mu’minin, Ali bin Abi TalibRA, as his immediate successor and the
leader of the Muslims. The regular reader of this blog is by now aware that I hold
the position of the orthodox and mainstream ahl us-Sunnati wal-Jama’ah with
regard to the issue of the Prophet’s succession, or the issue of khilafah
and imamah. Our standard response to the Shi’ah argument derived from
this Hadith revolves around the interpretation of the word mawlaa. For
the Shi’ah, here it signifies the political wilayah of sayyidina Ali –
may Allah be pleased with him – in the sense that he is to lead and rule the
Muslim community. However, it should be noted that the words mawlaa and walee
bear a variety of meanings. These two words are derived from the root w-l-y,
which connotes: “adjacency; to follow; to turn to/from; to befriend, to back up;
to take control; helper, backer, guardian, benefactor; next of kin; patron,
servant/master; companion, partner” (Arabic-English Dictionary of Quranic
Usage, p.1047). The word mawla in particular can mean: “master,
protector, patron, ally, friend, kin, dependant, a freed slave, inheritor, heir”
(ibid, pp.1048-1049), similarly, the word wali can mean: “protector,
patron, ally, follower, ward, protégé, ally, friend, legal guardian, next of
kin, descendant, heir” (ibid, p.1048). Consequently, the Shi’ah translate the
Hadith to mean “For whomsoever I am his master, then Ali is his master”,
whereas, Ahl us-Sunnah translate it as follows: “For whomsoever I am his friend,
then Ali is his friend.” Ultimately, the word mawla as it occurs
in this Hadith will have to be defined based on the context, setting and
background in which the Prophet ﷺ made this announcement.
But before we go down that road, I wish to point out that elsewhere when the
Shi’ah proclaim the wilayah of Amir ul-Mu’minin Ali b. Abi Talib ؓ they, like the Sunnis, do not mean a political wilayah
of governance or leadership. For example, examine the shahadah or basic
creed and testimony of faith of the Shi’ah:
أشهد أن لا إله
إلا الله، وأشهد أن محمدًا رسول الله، وأشهد أن عليًا أمير المؤمنين ولي الله
“I bear
witness that there is no god except Allah, and I bear witness that Muhammad is
the Messenger of Allah, and I bear witness that Ali, commander of the faithful,
is the Wali of Allah”
In professing sayyidina Ali ؓ as the “Wali of Allah” it is obvious that they mean he is the friend
and ally of Allah, and not the political master or leader of Allah, as
the latter meaning is a manifest blasphemy.
These are the days of the month of Dhi-l-Hijjah. It is
in this month that Muslims around the world undertake the pilgrimage to the
sacred House of Allah in Makkah, which is not only an obligatory rite but one
of the five pillars of Islam. One of the rites of this pilgrimage is for all
the pilgrims to gather on Mount Arafat to hear a sermon. The Prophet Muhammad ﷺ delivered his final,
farewell sermon on the 9th of Dhi-l-Hijjah in the valley of Mount
Arafat. Now if the Prophet ﷺ was commanded to designate
sayyidina Ali al-Murtada ؓ as his immediate successor and the one to lead the Muslims
after his death, he would obviously have made mention of that in this his final,
farewell sermon, when virtually the entire Muslim community of that time had
assembled at his blessed feet in the valley of Mount Arafat. Rather, in that
final, farewell sermon, the Prophet ﷺ declared:
وَقَدْ تَرَكْتُ فِيكُمْ مَا
لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ وَأَنْتُمْ تُسْأَلُونَ
عَنِّي فَمَا أَنْتُمْ قَائِلُونَ قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ
وَنَصَحْتَ فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُتُهَا
إِلَى النَّاسِ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ ثَلاَثَ مَرَّاتٍ
“I have left among you the Book of Allah, and if you
hold fast to it, you would never go astray. And you would be asked about me (on
the Day of Resurrection), (now tell me) what would you say?” They (the
audience) said: “We will bear witness that you have conveyed (the message),
discharged (the ministry of Prophethood) and given wise (sincere) counsel.” He
(the narrator) said: He (the Holy Prophet) then raised his forefinger towards
the sky and pointing it at the people (said): “O Allah, bear witness. O Allah,
bear witness,” saying it thrice. (Sahih Muslim: Kitab al-Hajj) It was on this occasion
that the Verse of the Quran was revealed:
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ
لَكُمُ الْإِسْلَامَ دِينًا
Today I have perfected for
you your Religion and completed upon you My favor and have chosen for you Islam
as Religion
(Surah 5:3)
In summary, and I shall write more on this controversy
soon, ان شاء الله, there is no
proof that the Prophet ﷺ intended to announce the political succession of sayyidina Ali ؓ in the
proclamation he made at Ghadir Khumm, which was on the 18th of
Dhi-l-Hijjah, nine days after his final, farewell sermon to the nation in the
valley of Mount Arafat. The verse of the Quran “Today I have perfected for you
your Religion…” was revealed days before the proclamation of Ghadir Khumm. The Prophet
ﷺ simply
announced a fadilah (virtue, excellence) and explained the great status
of sayyidina Ali ؓ at Ghadir Khumm, by declaring that whomsoever is his friend,
then Ali is his friend too. The use of the word mawlaa should be
reflected upon. In other instances, the Prophet ﷺ used words
like amir, khalifah, imam, sultan, etc., to
describe the leader or ruler of the Muslims in the political sense, but never
the word mawla.
The Shi'ah interpret the title "Mawla" as it occurs in this Hadith to mean master and ruler in the political sense. Hence sayyidina Ali ؓ became the political ruler and leader of the Muslims at that very moment. Yet the Prophet Muhammad ﷺ remained alive for another year after the event of Ghadir Khumm (in the tenth year after Hijrah) and passed away in the eleventh year after Hijrah. The result is that the Muslims had two simultaneous rulers ruling over them, whereas even the Shi'ah acknowledge that there can only be a single Imam leading the Muslims at a time.
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